I began doing the Master in the Heart meditation 2nd December 2008. I had little problem visualising the lotus and opening the bud. I had after all been visualizing yellow and blue roses every day for 8 years. Having constructed the Antahkarana I began “seeing” a doorway high up on the mental plane.
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Sat downstairs.
Today I went through the doorway into light on the floor of a temple. It had a Tibetan feel. I was dressed in Tibetan monk’s robes. They were all excited and welcoming to me. They are my brothers.
I had a sense that there was much more coming. So, I went upstairs and lay on the bed.
Once more I “went” into the temple. They were all welcoming. “Welcome back brother you have been gone a long time.” They made me sit down. They began washing me with light of many different colours. They said that they were working on my aura. The light show was absolutely spectacular. There was an iridescence of colours mingling and intermingling. The aura was swept many times.
Suddenly I felt grabbed by an awareness.
There was a flash of deepest royal electric blue. I saw pathways to all sorts of places and a multi-spoked spot which I understood to be the wheel of life. Then I saw stars and a vision of the cosmos.
I had a brief interlude to go downstairs. Back on the bed.
I went through the doorway again and the Tibetan was waiting there.
“Welcome brother. Good to see you.”
“And you brother. This is Shamballa, isn’t it?” I asked.
“Yes”
“Where shall I go?”
They ushered me into a room with a mat deep inside the temple. I was to lie on this mat.
“They are going to work on you.”
“Should I remain conscious?”
“Yes, if you can though it doesn’t overly matter. Try to remember as much as you can.”
Then they began on my left side working first on my eyes and my head sweeping energies up and down through my spinal column and in all the centres. They opened vision in my left eye.
“They are the Deva Lords, aren’t they?”
“Yes, in the department of the Manu.”
Then they began on my right side. I shifted consciousness outside and saw the temple “floating” on a luminous cloud. Then back in with them working on my right side.
The temperatures of the two sides are different. They worked some more on my right side.
Then I felt myself being “struck” directly between my shoulder blades. Once, twice, thrice, four times five times. The impact was intense and permeated everywhere.
I lost consciousness
I had the urge to wake up. It was very difficult to reanimate the form, the body. I had several goes. In that space I tried to get the wife to help. It did not seem to work. In that “space” her soul was promising to try to change her behaviour. There must be change.
I was getting frustrated and then all of a sudden, I woke up quickly feeling very lightheaded.
In early 2009 I was accustomed to walk entirely sober and soon after dawn at the Ashridge Estate near Tring.
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I would get there before most of the normal folk and as I was leaving, I would start to encounter the odd dog walker or two or some sweaty dude out running.
I perhaps imagined telepathic dialogues with inter alia the Tibetan, Djwhal Kuhl. Or maybe it was real? Maybe I am a paranoid delusional schizophrenic? Place your bets…
He “told” me of my five previous incarnations and said that I was a close disciple of Buddha, Siddhartha Gautama, my brother. My dreams have pointed at a named person, Bakula. He is considered as one of the arhats of the Buddha in some texts, roughly equivalent of being one of the apostles of Jesus.
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This suggests that I pertained to the ashram of a Master 2500 years ago. Or that I need to be locked up at the Friern Barnet Asylum.
There is discursive Buddhist intellectualism as to what an arhat is or may be. The general consensus is that is really bad karma to be nasty and disrespectful to a being who is closer to enlightenment than you. If you have been a manipulative bastard to an arhat, that is not a good thing to have on your karmic CV.
If a high degree initiate incarnates into a nation and feels the need to change country because of how he is treated, that is not karmically good for the nation. For the new host, it is a good thing.
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If an alcoholic “burn out” runs away to die a lonely sad and isolated death, that has no karmic impact on the nation he runs away from.
The strange thing is that the people who imagine that they know best are unaware as to the limitations and the accuracy of their all-encompassing imagination. It is impossible to teach, help or advise, those who have already self-diagnosed their own universal and cosmic omniscience.
The Tibetan suggests that by the year 2025 there will be millions of first-degree initiates in incarnation. He does not say if they will be adult or freshly born. This means by 2045 there will be millions of adult initiates, just as the planet is getting hotter.
In order to be a first-degree initiate, one has to have been an accepted disciple in the ashram of some Master or other. One would have to have worked at discipleship across many lifetimes. The notion of service will run pure in their blood.
This suggestion by the Tibetan means that the externalisation is well underway and is of a truly massive scale.
We might speculate that there are 100 times fewer initiates of second degree. Which would mean 10,000 initiates of the second degree and perhaps 100 of the third degree and one of the fourth.
The Tibetan said millions plural.
This back of a fag packet speculation suggests quite a lot of initiates.
These are likely to be possessed of a good intellect and to be found therefore in appropriate employ.
You could even be working with an initiate unbeknownst to you.
It is possible even that you are yourself an initiate but that the recollection has not registered in brain consciousness. This is more likely for the first two degrees. If I understand it correctly at the third one knows for sure and beyond doubt.
Elsewhere the Tibetan mentions that the Council will meet at Shamballa in 2025 and decide its next actions.
If there is to be mass initiation that implies a genuine and widespread crisis. For the backdrop of crisis accompanies the initiatory process.
The world is hurtling towards an environmental crisis as Mach 3.
People do not want to let go of acquisitional materialism, air travel and funky silicon-based gadgets. Nor do they want the sea level to rise and the climate to get worse. They desire economic growth not spiritual growth.
The question anent initiation is one that is coming more and more before the public. Before many centuries pass the old mysteries will be restored, and an inner body will exist in the Church – the Church of the period, of which the nucleus is already forming – wherein the first initiation will become esoteric, in this sense only, that the taking of the first initiation will, before so very long, be the most sacred ceremony of the Church, performed esoterically as one of the mysteries given at stated periods, attended by those concerned. It will also hold a similar place in the ritual of the Masons. At this ceremony those ready for the first initiation will be publicly admitted to the Lodge by one of its members, authorized to do so by the great Hierophant Himself.
Four Words Defined
When we speak of Initiation, of wisdom, of knowledge, or of the probationary Path, what do we mean? We use the words so glibly, without due consideration of the meaning involved. Take, for instance, the word first mentioned. Many are the definitions, and many are the explanations to be found as to its scope, the preparatory steps, the work to be done between initiations, and its result and effects. One thing before all else is apparent to the most superficial student, and that is, that the magnitude of the subject is such that in order to deal with it adequately one should be able to write from the viewpoint of an initiate; when this is not the case, anything that is said may be reasonable, logical, interesting, or suggestive, but not conclusive.
The word Initiation comes from two Latin words, in, into; and ire, to go; therefore, the making of a beginning, or the entrance into something. It posits, in its widest sense, in the case we are studying, an entrance into the spiritual life, or into a fresh stage in that life. It is the first step, and the succeeding steps, upon the Path of Holiness. Literally, therefore, a man who has taken the first initiation is one who has taken the first step into the spiritual kingdom, having passed out of the definitely human kingdom into the superhuman. Just as he passed out of the animal kingdom into the human at individualization, so he has entered upon the life of the spirit, and for the first time has the right to be called a “spiritual man” in the technical significance of the word. He is entering upon the fifth or final stage in our present fivefold evolution. Having groped his way through the Hall of Ignorance during many ages, and having gone to school in the Hall of Learning, he is now entering into the university, or the Hall of Wisdom. When he has passed through that school he will graduate with his degree as a Master of Compassion.
It might be of benefit to us also if we studied first the difference or the connection between Knowledge, Understanding, and Wisdom. Though in ordinary parlance they are frequently interchanged, as used technically they are dissimilar.
Knowledge is the product of the Hall of Learning. It might be termed the sum total of human discovery and experience, that which can be recognized by the five senses, and be correlated, diagnosed, and defined by the use of the human intellect. It is that about which we feel mental certitude, or that which we can ascertain by the use of experiment. It is the compendium of the arts and sciences. It concerns all that deals with the building and developing of the form side of things. Therefore it concerns the material side of evolution, matter in the solar systems, in the planet, in the three worlds of human evolution, and in the bodies of men.
Wisdom is the product of the Hall of Wisdom. It has to do with the development of the life within the form, with the progress of the spirit through those ever-changing vehicles, and with the expansions of consciousness that succeed each other from life to life. It deals with the life side of evolution. Since it deals with the essence of things and not with the things themselves, it is the intuitive apprehension of truth apart from the reasoning faculty, and the innate perception that can distinguish between the false and the true, between the real and the unreal. It is more than that, for it is also the growing capacity of the Thinker to enter increasingly into the mind of the Logos, to realize the true inwardness of the great pageant of the universe, to vision the objective, and to harmonize more and more with the higher measure. For our present purpose (which is to study somewhat the Path of Holiness and its various stages) it may be described as the realization of the “Kingdom of God within,” and the apprehension of the “Kingdom of God without” in the solar system. Perhaps it might be expressed as the gradual blending of the paths of the mystic and the occultist, – the rearing of the temple of wisdom upon the foundation of knowledge.
Wisdom is the science of the spirit, just as knowledge is the science of matter. Knowledge is separate and objective, whilst wisdom is synthetic and subjective. Knowledge divides; wisdom unites. Knowledge differentiates whilst wisdom blends. What, then, is meant by the understanding?
The understanding may be defined as the faculty of the Thinker in Time to appropriate knowledge as the foundation for wisdom, that which enables him to adapt the things of form to the life of the spirit, and to take the flashes of inspiration that come to him from the Hall of Wisdom and link them to the facts of the Hall of Learning. Perhaps the whole idea might be expressed in this way: Wisdom concerns the one Self, knowledge deals with the not-self, whilst the understanding is the point of view of the Ego, or Thinker, or his relation between them.
In the Hall of Ignorance the form controls, and the material side of things has the predominance. Man is there polarized in the personality or lower self. In the Hall of Learning the higher self, or Ego, strives to dominate that form until gradually a point of equilibrium is reached where the man is controlled entirely by neither. Later the Ego controls more and more, until in the Hall of Wisdom it dominates in the three lower worlds, and in increasing degree the inherent divinity assumes the mastery.
Aspects of Initiation
Initiation, or the process of undergoing an expansion of consciousness, is part of the normal process of evolutionary development, viewed on a large scale, and not from the standpoint of the individual. When viewed from the individual standpoint it has come to be narrowed down to the moment wherein the evolving unit definitely apprehends that (by dint of his own effort, aided by the advice and suggestions of the watching Teachers of the race) he has reached a point wherein a certain range of knowledge of a subjective nature, from the physical plane point of view, is his. It is in the nature of that experience wherein a pupil in a school realizes suddenly that he has mastered a lesson, and that the rationale of a subject, and the method of procedure, are his to use intelligently. These moments of intelligent apprehension follow the evolving Monad throughout his long pilgrimage. What has been misinterpreted somewhat at this stage of comprehension is the fact that at various periods the emphasis is laid on different grades of expansion, and always the Hierarchy endeavors to bring the race to the point where its units will have some idea of the next step to be taken.
Each initiation marks the passing of the pupil in the Hall of Wisdom into a higher class, marks the clearer shining forth of the inner fire and the transition from one point of polarization to another, entails the realization of an increasing unity with all that lives and the essential oneness of the self with all selves. It results in a horizon that continuously enlarges until it includes the sphere of creation; it is a growing capacity to see and hear on all the planes. It is an increased consciousness of God’s plans for the world, and an increased ability to enter into those plans and to further them. It is the effort in the abstract mind to pass an examination. It is the honor class in the Master’s school, and is within the attainment of those souls whose karma permits and whose efforts suffice to fulfil the aim.
Initiation leads to the mount whence vision can be had, a vision of the eternal Now, wherein past, present, and future exist as one; a vision of the pageant of the races with the golden thread of pedigree carried through the many types; a vision of the golden sphere that holds in unison all the many evolutions of our system, deva, human, animal, vegetable, mineral, and elemental, and through which the pulsating life can be clearly seen beating in regular rhythm;
a vision of the Logoic thought-form on the archetypal plane,
a vision that grows from initiation to initiation until it embraces all the solar system.
Initiation leads to the stream that, once entered, sweeps a man onward until it carries him to the feet of the Lord of the World, to the feet of his Father in Heaven, to the feet of the threefold Logos.
Initiation leads to the cave within whose circumscribing walls the pairs of opposites are known, and the secret of good and evil is revealed. It leads to the Cross and to that utter sacrifice which must transpire before perfect liberation is attained, and the initiate stands free of all earth’s fetters, held by naught in the three worlds. It leads through the Hall of Wisdom, and puts into a man’s hands the key to all information, systemic and cosmic, in graduated sequence. It reveals the hidden mystery that lies at the heart of the solar system. It leads from one state of consciousness to another. As each state is entered the horizon enlarges, the vista extends, and the comprehension includes more and more, until the expansion reaches a point where the self embraces all selves, including all that is “moving and unmoving,” as phrased by an ancient Scripture.
Initiation involves ceremony. It is this aspect that has been emphasized in the minds of men, perhaps a little to the exclusion of the true significance. Primarily it involves the capacity to see, hear, and comprehend, and to synthesize and correlate knowledge. It does not necessarily involve the development of the psychic faculties, but it does entail the inner comprehension that sees the value underlying the form, and recognizes the purpose of pervading circumstances. It is the capacity that senses the lesson to be learnt from any given occurrence and event, and that by means of these comprehensions and recognitions effects an hourly, weekly, yearly growth and expansion. This process of gradual expansion – the result of the definite effort and strenuous right thinking and living of the aspirant himself and not of some occult teacher performing an occult rite – leads to what one might term a crisis.
At this crisis, which necessitates the aid of a Master, a definite act of initiation is performed, which (acting on a particular center) produces a result on some one body. It keys the atoms to a certain pitch, and enables a new rate of rhythm to be attained.
This ceremony of initiation marks a point of attainment. It does not bring about attainment, as is so often the misconception. It simply marks the recognition by the watching Teachers of the race of a definite point in evolution reached by the pupil, and gives two things:
An expansion of consciousness that admits the personality into the wisdom attained by the Ego, and in the higher initiations into the consciousness of the Monad.
A brief period of enlightenment wherein the initiate sees that portion of the Path that lies ahead to be trodden, and wherein he shares consciously in the great plan of evolution.
After initiation, the work to be done consists largely in making that expansion of consciousness part of the equipment for the practical use of the personality, and in mastering that portion of the path that has yet to be traversed.
The Place and Effect of Initiation
The ceremony of initiation takes place on the three higher subplanes of the mental plane, and on the three higher planes, according to the initiation. The five-pointed star, at the initiations on the mental plane, flashes out above the head of the initiate. This concerns the first initiations which are undergone in the causal vehicle. It has been said that the first two initiations take place upon the astral plane, but this is incorrect, and the statement has given rise to a misunderstanding. They are felt profoundly in connection with the astral and physical bodies and the lower mental, and affect their control. The chief effect being felt in those bodies the initiate may interpret them as having taken place on the planes concerned, as the vividness of the effect and the stimulation of the first two initiations work out largely in the astral body. But it must ever be remembered that the major initiations are taken in the causal body or – dissociated from that body – on the buddhic plane or atmic plane. At the final two initiations which set a man free from the three worlds, and enable him to function in the body of vitality of the Logos and wield that force, the initiate becomes the five-pointed star and it descends upon him, merges in him, and he is seen at its very center. This descent is brought about by the action of the Initiator, wielding the Rod of Power, and puts a man in touch with the center in the Body of the Planetary Logos of which he is a part, and this consciously. The two initiations called the sixth and seventh take place on the buddhic and atmic planes; the five-pointed star “blazes forth from within Itself,” as the esoteric phrase has it, and becomes the seven-pointed star; it descends upon the man and he enters within the flame.
Again, the four initiations, prior to that of the adept, mark respectively the attainment of certain proportions of atomic matter in the bodies – for instance, at the first initiation one-fourth atomic matter, at the second one-half atomic matter, at the third three-quarters atomic matter, and so on to the completion. Since buddhi is the unifying principle (or the welder of all), at the fifth initiation the adept lets the lower vehicles go, and stands in his buddhic sheath. He creates thence his body of manifestation.
Each initiation gives more control on the rays, if one may so express it, although this does not adequately convey the idea. Words so often mislead. At the fifth initiation, when the adept stands Master in the three worlds, He controls more or less (according to His line of development) the five rays that are specially manifesting at the time He takes the initiation. At the sixth initiation, if He takes the higher degree, He gains power on another ray, and at the seventh initiation He wields power on all the rays. The sixth initiation marks the point of attainment of the Christ, and brings the synthetic ray of the system under His control. We need to remember that initiation gives the initiate power on the rays, and not power over the rays, for this marks a very definite difference. Every initiate has, of course, for his primary or spiritual ray one of the three major rays, and the ray of his Monad is the one on which he at length gains power. The love ray, or the synthetic ray of the system, is the final one achieved.
Those who pass away from the earth after the fifth initiation, or those who do not become Masters in physical incarnation, take their subsequent initiations elsewhere in the system. All are in the Logoic Consciousness. One great fact to be borne in mind is, that the initiations of the planet or of the solar system are but the preparatory initiations of admission into the greater Lodge on Sirius. We have the symbolism held for us fairly well in Masonry, and in combining the Masonic method with what we are told of the steps on the Path of Holiness we get an approximate picture. Let us enlarge somewhat:
The first four initiations of the solar system correspond to the four “initiations of the Threshold,” prior to the first cosmic initiation. The fifth initiation corresponds to the first cosmic initiation, that of “entered apprentice” in Masonry; and makes a Master an “entered apprentice” of the Lodge on Sirius. The sixth initiation is analogous to the second degree in Masonry, whilst the seventh initiation makes the Adept a Master Mason of the Brotherhood on Sirius.
A Master, therefore, is one who has taken the seventh planetary initiation, the fifth solar initiation, and the first Sirian or cosmic initiation.
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Excerpted from:
“Initiation, Human and Solar – Chapter II – Initiation Defined” By Alice Bailey and Djwhal Kuhl
Traou an Dour 
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