Towards Freedom – Materialism and Possession

I think it fair to comment that a swathe of humanity is somewhat obsessed with material things; houses, ‘phones, cars and maybe even yachts. There is a desire for the less concrete material things, the man-made things, like position, status and kudos. These are the markers, the accoutrements of the show-and-tell story of success, material success. People attach a lot to objects and stuff. Some houses are brimming. There is a like of the shiny, the medals, the trophies of societal conformity. One can even have a trophy wife and post-nominal letters. These things can be taken away, an event which causes distress and suffering because of the attachment, thereto. People have possessions and are possessed by them. That which they are attached to has power over them. In the hunger for acquisition rarely does it occur that people are giving their power over to their possessions.

If you are to be free then the equation of freedom is that the fewer things that have material power over you there are, the freer you become. In the limit of no possessions, one might wander the streets penniless dependent upon the hand-outs of others. This, depending upon mind-state, is a state of powerlessness. This can also not be free, because of the dependency. Is there perhaps a happy medium? Well in a world where relative might operate, there is. One can have only those belongings which one actually needs and that suffices. Many acquire way more than this, perhaps in a vain attempt to satiate some hunger, some hole in being. Their “happiness” is correlated somehow, to number count of material accoutrement. It is straightforward to see that, in such cases, the thinking behind is faulty.

Even then it is likely that some degree of clinging to accoutrement occurs. This clinging is needy and not free. If one uses, with respect the needed things, knowing that their use is a temporary gift of the universe and without a sense of entitlement, there is less attachment. Non-attachment without respect is wasteful and profligate, it engenders a throw-away society. Non-attachment with respect is perhaps a hallmark of a free being. In this one has no belief that the universe owes us a living or anything much at all. Thereby one is grateful for the loan of the material things offered, yet not attached to having them.

Materialism implies a lack of spirituality, which comes in many flavours and degrees. Despite all the reason, logic and justification, many find that some sense of spirit is the icing on the cake of life. Without it life is incomplete, unfinished. In our times spirit seems to be dying in favour of material, it may be that this underlies the tremendous levels of world angst and anger. This is an opinion for you to consider.

There are many wise quotes that suggest materialism is a hollow path, that whilst shiny and bauble laden, offers no lasting happiness or peace. This gnawing materialism is insatiable; at the end of its rainbow is the pot of enough, which cannot be found because for those so oriented it simply does not exist. This elusive enough, often sought, can cause suffering. It is sought with the wrong mind-set and motive and ergo, is elusive.  There is a Buddhist expression which I am fond of; hungry ghosts. A ghost then is a being divested of spirit seeking always to quench a thirst and silence a hunger pain, in the netherworld of materialism. If you don’t believe in “actual” ghosts, perhaps you can see the manifest hungry ghosts walking alongside you on our streets? They are quite common, and they do come out during the day.

In order to walk towards freedom, it is necessary to reorient in respect of the material so that it all but ceases to have power over you.  Despite the prevalence of totems, relics and the like, they have no inherent power. The power is only in the mind of the reverential and acquisitional. This power is a mental construct attached by the being who holds it. These attachments can bind and hold.

Objects can be the talismans of memories, markers of stories and anchors of such. They evoke baggage and strengthen its hold. To be free of the past is to reconcile and dissolve it. To evoke and bolster it is unwise. In this respect sentimentality is a burden.

A major part of the obsession with materialism is, as I have hinted, this show-and-tell competitive social behaviours based in comparison mind and exploited by the advertiser. This fear of missing out on the latest grooviest thing is the marketer’s dream and a fundamental weakness in the herd of consumers. So many buy stuff they do not need so as to partake of a show-and-tell life. This to the extent of living beyond means in many cases. A trophy cabinet is of little solace when the creditors foreclose. You could say that this attraction to shiny baubles is a little primitive and yet pervasive.

If one looks ever outward to the material world for “happiness”, reward and acknowledgment, the inner world becomes barren and untended. There is no balance, no centre. It is difficult to be free when near perpetually off balance.  In this respect simplicity is a counterpoint to acquisition, where need as opposed to want or desire, is the basis of interaction with the material world. Not everyone can tolerate the idea of monastic sparseness, yet relative comfort without excess is liveable for most. And in not feeling owed, or attached, knowing that your tenure of goods is transitory not guaranteed, equanimity can be found. The concept of ownership and permanent ownership at that, is a human invention. Nature can at any time challenge human perceived ownership of goods and irrevocably so. This construct of ownership and possession is of human origin and thereby a part of the illusion of the common dream, the prevailing world version.  The mantram of “must have” is chanted daily by millions and it is not a mantram of peace or fulfilment. It is mantram of hunger. “Must have” is not free.

In order to be free, one must at least lessen the power which things and awards have over one. There needs to be a responsible lessening of attachment, perhaps in a stepwise manner. Slowly the umbilical to the world of materialism needs severed. To be possessed by possessions is to be hooked to them and their purveyors. And short of a full-blown exorcism it is best to wean yourself towards autonomous living and thinking. This addiction to materialism is powerful and it holds power over most.

Comparison Mind and Buddhism

I have been involved in developing curricula and course documentation for consideration at the “Senate” of a higher education establishment. These things are rigid and soporific, yet somehow necessary. They tend to sap the will to live and the will to teach, but they are very useful to frame and outline a course of study. Their development although painful, enables. The thought process is worth the effort. People can then improvise within a framework. The will to teach returns, a bit.

There is a lot of pseudo-intellectual stuff in Buddhism trying to define which grade of Buddha is best, who has attained the four noble truths best and overcome the fetters. Much of this speculation is in many ways contrary to enlightenment. People like to compare…

Does arguing the toss and nit picking bring enlightenment?

Please give me the benefit of your illustrious opinion…

There is a mantra that one must take refuge in the dharma, the sangha and the Buddha.

Why? Must we all join the church, give donations etc. in order to be enlightened?

Would a bodhisattva engage in petty discourse?

I’ll append one of the key sutras of Buddhism here.

Does it suggest that comparison is helpful or not?

Please justify your answers with many examples and copious bullet points.

This sutra is as it is called, purest diamond…

I hope that you can, in the fullness of time, attain this sutra…

When Will You Be Satisfied?

Within the paradigm of Materialistic Hedonistic Consumerism there is no space for “enough” apart from in a most fleeting temporal moment. In general people want more. Someone will always be better have a bigger house, a better trophy wife, more postnominals and higher kudos.

The economy in this paradigm is supposed to grow so that the paradigm, blessed be its name, can be sustained. This implies a continuous extension of demand. A global “enough” cannot therefore exist if there is to be economic growth. I don’t know where this mantra of “must grow, must grow” came from. It is not very sensible in the context of finite planetary resource, is it?

If you are not satisfied, then by definition you have not had enough {satis} and are therefore dissatisfied. The level of dissatisfaction varies from person to person. Some are natural Scrooges, some Eeyores and some are like Midas. There is a lot of envy and comparison mind is pandemic. People are forever comparing themselves to some rubric, some fantasy world.

Some like to self-flagellate with their thoughts and criticisms.

There is often a mental barrier.

“When I get my chair at Cambridge, then I will be happy…”

I might say no you won’t. You will be working your arse off!!

I’ll make a postulate here:

Comparison mind is a major cause of global dissatisfaction and suffering.

“Mummy he got one more sweetie than me. It is not fair!!”

I’ll do a little exercise of comparison mind.

I live on a low income, I am in my late fifties, with poor health and a background level of arthritic pain, my wife has an incurable disease, I am socially isolated, I am lacking in kudos and have little or no physical plane power. I have no ambition.

Now think of 40-50 words which describe your life. Make it succinct.

In your opinion who is likely to be more dissatisfied with their lot, you or me?

What was the basis of your comparison?

Which assumptions did you make?

When Will You Be Satisfied?