Initiation VII – The Resurrection

There is no idea more cultivated subjectively by humanity than that of the resurrection; when life seems hard and circumstances carry in them no grounds for happiness, and when nothing calls to one of such a nature that one goes forth happily to the day’s enterprises, and when the nights of sleep are haunted nights, the thought of rising up and out of all these circumstances, of leaving all behind and of entering into a new life, carries with it strength and hope. In the West, the Festival of the year which is regarded as of the most importance is that of Easter Day – the Day of Resurrection. Yet two thousand years ago the Christ did not rise out of a rocky sepulchre and reassume His discarded body. He passed through the great seventh initiation which we will consider today, and knew the secret of life, of which immortality is only one of its many attributes. Humanity lays emphasis so frequently upon attribute, quality and reactions, and not upon that which is the basic underlying reality; men deal with effects and not with causes; for instance, mankind is concerned with war and with horrified preparations for more war, and is not primarily occupied with that which causes war and which, if rightly handled, would prevent war. Let us consider some few aspects of the seventh initiation.

The word “resurrection” has deep significance latent in its derivation and one that is not often emphasized. The usual interpretation has been that the word comes from “re,” again, and “surgere,” to rise, therefore to rise again. Yet a consultation with the dictionary shows that the prefix means “back to an original state” by rising. This return to an original state is pictured for us in The New Testament under the story of the Prodigal Son, who said “I will arise and go to my Father,” and by the story of the resurrection in which the Master Jesus arose out of the tomb; the chains of death could not hold Him. At that time of His “rising,” a far more important event took place and the Christ passed through the seventh Initiation of Resurrection and returned back to His original state of Being – to remain there throughout all the eternities. This is the true and final resurrection. The Son of God has found His way back to the Father and to His originating Source, that state of Existence to which we have given the name Shamballa. The consciousness of the Universal Life is His; this is far more than simply the consciousness of immortality, because the idea or concept of mortality is not contained within it at all. There have been many deaths within the aeonial life cycle of the initiate:

  • The familiar and constantly recurring death of the physical body, incarnation after incarnation.
  • The deaths of the astral and the mental vehicles, as the undying soul discards them life after life – only to create new ones until mastery is attained.
  • Then – as a result of the incarnating process and its evolutionary effects – there comes the death of desire and its replacing by a growing spiritual aspiration.
  • Then, through right use of the mind, comes the “death” of the personality or, rather, its repudiation and renouncing of all that is material.
  • This is followed by the death or destruction of the causal or soul body at the great Initiation of Renunciation.

This process of death and resurrection goes on ceaselessly in all the kingdoms of nature; each death prepares the way for a greater loveliness and livingness, and each death (if you analyze it with care) prefaces resurrection in some form or another until we come to this final resurrection and into the position of final attainment.

I will not here elaborate upon this process of constant death followed by constant resurrection, but it is the evolutionary keynote and the evolutionary technique, and only because men love unduly that which is material and hate to lose contact with the form aspect of nature do they fear death. It is wise to remember that immortality is an aspect of the living spiritual being, and is not an end in itself, as men seek to make it. To the Knowers of Life such a phrase as “I am an immortal Soul” is not even true. To say “I am Life Itself and, therefore, am immortal” approaches closer to the truth, but even that sentence is (from the angle of the initiate) only a part of a larger truth. Symbolically, nature is ever portraying to us the essential facts in the annual progress of the four seasons, in the cycles of light and dark and in the wonder of the emergence of beauty or color or useful function out of a seed which has struggled – because of its inherent life – into the light of the sun.

The fear of death is one of the great abnormalities or distortions of divine truth for which the Lords of Cosmic Evil are responsible. When in early Atlantean times they emerged from the place where they had been confined, and forced temporarily the retirement of the Great White Lodge to subjective levels, their first great act of distortion was to implant in human beings fear, beginning with the fear of death. From that time on, men have laid the emphasis upon death and not life, and have been ridden by fear all their days.

One of the initial acts of the reappearing Christ and of the Hierarchy will be to erase this particular fear and to confirm in peoples’ minds the idea that incarnation and the taking of a form is the true place of darkness to the divine spirit which is man; it is death to the spirit temporarily, and imprisonment. Evolution, men will be taught, is in itself an initiatory process leading from one living experience to another, culminating in the fifth Initiation of Revelation and in the seventh Initiation of Resurrection.

At the fifth initiation it is revealed to the initiate that life in form is indeed death, and he then knows this truth in a manner which my few short words cannot convey. Form dies for him and he knows a new expansion of life and undergoes (if I may so express it) a new understanding of living. The seventh initiation is divorced from all considerations of form, and the initiate becomes a concentrated point of living light; he knows in a manner indescribable that life is all that Is, and that it is this life and its real fullness which makes him a part of That which lies outside of our planetary Life; he may now share in that extra-planetary Existence in which our planetary Logos lives and moves and has His being. This is the “life more abundantly” of which Christ spoke and which only an initiate of the seventh degree can understand or convey.

After the fifth initiation, the initiate has slowly been sensing the nature of this greater Life, the Life of “The  Unknown God,” as it has been called, which enfolds all livingness and all forms upon and within our planet and yet remains – greater than our planetary Life, more all-encompassing than is our planetary Logos, and Whose greatness, beauty, goodness and knowledge are to our planetary Logos what His life is to the lowest form of life in the third or animal kingdom. It is only by such inadequate comparisons that one can arrive at some faint comprehension of that great Whole in which our planet and our planetary Logos are but a part. It is this revelation which is accorded to the initiate at this seventh Initiation of Resurrection. He takes this initiation upon what (for lack of a better phrase) we call the “logoic plane,” or on the level of consciousness of the Lord of the World.

At this initiation the Initiator is attended by two groups of Beings; one is a small group of the “Knowers of the Purpose, the Custodians of the Will,” and the other is a much larger group, the personnel of which are known as “The Wise Ones and the Attractive Energies of Shamballa.” I am of course endeavoring to translate certain brief words and intricate symbols into phrases which you can understand and which only dimly convey the true significance of Those Who function on this highest level of the cosmic physical plane. On this level, dynamic electricity is held as in a great reservoir of potency and is directed by these two groups which embody the will and the quality of the will of Deity, called by us the Will-to-Good. They are the directing Agents and are a correspondence to the ajna center of mankind, only here it is the ajna center of the planetary Logos, in the same sense as Shamballa is His head center, the Hierarchy His heart center and Humanity His creative throat center. Motion, planned activity and the seven great creative ray energies are directed into action by Them under the influence of the seven Ray Lords; the Ray Lords are embodied livingness qualified by the seven aspects of Love, but Who are Themselves of so high an order that They cannot function as directing creative Agents but work through Their trained and developed Representatives.

Just as there is a group of Contemplative Initiates, called in the Eastern phraseology “Nirmanakayas,” Who function in deep meditation at a point midway between the Hierarchy and Shamballa, so this much higher group of Ray Lords function in the deepest cosmic meditation between our planet, the Earth, and our sister planet, Venus. You would find it useful to read with care The Secret Doctrine and A Treatise on Cosmic Fire and refresh your minds as to this relationship. A lower correspondence to these two important groups has been forming midway between the Hierarchy and Humanity, and to it we give the name of the New Group of World Servers. All these three groups are fundamentally “transmitters of energy”; the two highest are exceedingly susceptible to cosmic impression and to the vibratory quality of the extra-planetary body of Avatars Who hold Themselves in readiness to function as destroying or building Energies in any part of our solar system and are under the direction of the Solar Logos.

The Avatar of Synthesis, Who is working in cooperation with the Christ, is one of Them. Bear in mind that these extra-planetary Avatars have not arrived at Their high state of spiritual unfoldment on our planet or even in our solar system. Their origin, source and spiritual relationships are a great mystery even to the planetary Logoi – to Whose help They go when the invocative appeal of any planet is adequate. Think not that They come to put wrong right or to arrest evil. A few, a very few, may do so, but They work along the line of the seven ray energies in the solar system and produce certain energy effects desired at any particular time; the constructive work of the Avatar of Synthesis will be apparent to you in the name He is known by; He is coming to the Earth in order to further the manifestation of unity, of oneness and of interrelation, and He comes, therefore, to wield and apply first ray energy. He will charge or galvanize the three groups – the directing Agents in Shamballa, the Nirmanakayas and the New Group of World Servers – with dynamic energy and, in a mysterious way, relate them to each other so that a new synthesis and alignment will be present upon the Earth. All these Avatars embody energy to the extent that any particular planet is capable of receiving it.

These are interesting items of information but are only of value in so far as they convey to you a sense of planetary integrity and of solar synthesis, and present to you a closer spiritual interrelation in which you, as individuals, can share if you are linking your fate and service to that of the New Group of World Servers. Then you will be in the direct line of spiritual descent, of divine energy; in this thought you have the clue to the doctrine (so travestied and misused) of the Apostolic Succession. The details, the personnel and the techniques of the two higher groups lie beyond your ken; They work in cooperation with the planetary Logos Himself, and Those Who compose these groups are all initiates of degrees higher than the fifth. Most of the Nirmanakayas have taken the sixth and the seventh initiations, whilst the group which functions midway between the Earth and Venus have all taken the eighth and ninth initiations. Some of Them, as I mentioned earlier, aid the initiate of the seventh degree; a still larger group of them participate in the activities of the two final initiations.

This seventh initiation gives the initiate the right to “come and go in the courts of Shamballa” as Their work may dictate and Their service may require. It is there also that he goes for the needed periodic or cyclic rechargings which enable him to work.

There is one aspect of initiation which is apt to be overlooked. Every initiation is a process of energy transmission from a higher center of energy to a lower; every initiation charges the initiate with electrical force, and this charging and recharging is related to what H.P.B. calls “the mystery of electricity.” These transmissions of energy enhance the magnetic-attractive force of the initiate, and at the same time are eliminative in their effects. In this fact lies a great planetary truth and the key to the science of planetary redemption. When the spiritual and the electrical charging of the three major centers on the planet – Shamballa, the Hierarchy and Humanity – has reached a high stage of receptive efficiency, a certain cosmic Avatar will “become conscious of the vibratory quality of the little point of light within the solar sphere” and will then “turn His gaze and send His force unto that point of light, and cosmic evil will be driven out and find no more a place on Earth.”

Two more initiations remain to be considered, but so high is their potency and so mysterious their working that I find myself unable to deal with them in any way.

Initial Stages of the Organization of the Hierarchy on Earth

I have earlier told you that the five Masters concerned with the initial stages of the organization of the Hierarchy on earth are the Master K.H., the Master Morya, the Master R., the Master Who started the labor movement in the modern world, and myself, the so-called Master D.K.

The division of labor is here of great interest. In my June message for 1948, I referred to the five specialized energies which were at that time released to carry forward their impersonal task. Each of these energies is concerned with the desired organization, for it must ever be remembered that though the organization which we are considering is concerned with the interior or subjective work of the Hierarchy, the repercussions and the resultant effects will take place on earth, with physical plane effects, because the old occult truism “as above, so below” will be rapidly and objectively demonstrated. This result and the effects produced will constitute one of the modes whereby the Hierarchy will prove its factual presence on earth.

The Ashram of the Master K.H. is already assuming an increased stimulating potency, but it will nevertheless be one of the last to manifest objectively on the physical plane. The mission of that Ashram is to produce the energy which will make possible and definite the reappearance of the Christ. That reappearance is the major preoccupation of the Master K.H. and His group of initiates and disciples. The first step taken by the Ashram was embodied – as far as all of you are concerned – in the pamphlet entitled The Reappearance of the Christ (Wesak Message, May 1947). To this must be added the vitalization and the stimulation of the two-thousand-year-old thought-forms which men, down the centuries, have created in anticipation of His coming or advent. The movement toward expectancy and preparation is now rapidly gaining momentum. This was the first concrete result of the combined desire of this second ray Ashram. However, the work being done in this Ashram is more definitely concerned with three lines of activity. These are:

  1. The preparation of the many combined Ashrams, leading to externalization.
  2. The formulation of the techniques and disciplines which will be of service to the initiate or disciple who is making the primary effort to function objectively, to work before the screen of life and not behind the scenes, as hitherto, and to develop that “resistant capacity” which is needed to withstand the violent impacts of physical plane living.
  3. The mental and spiritual registration of the plans of the Christ, and the consequent development of that skill in action which will permit these plans to materialize correctly.

Within the second ray Ashram of the Master K.H. and His affiliated groups (such as the Ashram for which I am responsible) it is the energy of wisdom which is being effectively used. It might be said that this dual energy, hitherto a fused and blended energy, is today working as a true duality. The energy of wisdom is active within all the Ashrams (on all rays and under all the Masters); the energy of love is directed primarily towards the third great planetary center, Humanity, stimulating the aura of that mass of living units so that their “magnetic appeal will be the outstanding quality of their divine approach.” The directing Agents for this dual activity are the Master K.H. and a chosen group of His senior initiates and disciples, of whom I am not one, because I have another task committed to me.

The Master K.H. is therefore constantly in close association with the Christ, the Head of the Hierarchy. Christ is today, with the aid of the Lord of the World and the Buddha, preparing Himself for the most difficult task with which He has ever been confronted. It is not a matter of the Christ issuing forth from the High Place where He is today to be found, and suddenly appearing among men; it is not a case of His taking infant form and growing into His work with advancing years; it is not a case of His being instantly recognized and acclaimed by millions of miserable human beings awaiting liberation. None of these ideas or hopes forms any part of His plan, nor are they possible. No Member of the Hierarchy, and certainly not its Supreme Head, attempts to bring about results which are doomed to failure; presented thus, they would be bound to fail, because the point of sensitivity of humanity makes failure inevitable – if success is expected along these most ordinary lines.

Skill in action, wise and understanding judgment, the adaptation of present affairs to the desired future, the coordination of the work to be done, and the clear enunciation of the platform upon which the new teaching must be founded, plus the survey (if I may so express it) of the foundations upon which the new structure of the coming civilization must be founded – it is with these things that the Christ is at this time concerned. You can realize, therefore, the tremendous and cooperative activity with which the Master K.H. and His Ashram are concerned. The stimulation of that activity comes from two directions: necessarily from Shamballa, from the Buddha and from the Avatar of Synthesis, and increasingly from the world of men, as expectancy, hope and demand combine to make their united appeal.

The Ashram or group center through which the Master Morya works is also exceedingly busy. It is obvious to you that as this is a first ray Ashram, the energy coming from the Avatar of Synthesis will make its primary impact upon this Ashram, which provides the line of least resistance. There, it is scientifically stepped down or broken down, prior to distribution to the Ashrams of the five Masters engaged in the work of preparation.

The highest aspect possible of assimilation by the Hierarchy is directed by the Masters towards the Christ and is used by Him in His individual and planned preparatory work. Though He demonstrated when here before that His mission or work had a group or brotherhood objective, it is well known in hierarchical circles that first ray synthesis is something higher still than unity, and that even the Christ has somewhat to grasp anent this new potency – coming both from Shamballa or from the Father (as the Christ used to call that emanating source), and also from extra-planetary sources. Above all, He has the difficult task of training or adapting His physical vehicle so that it can assimilate this extraordinary high potency and, at the same time, keep it in a condition in which He can move outward on the physical plane among men.

The Christian Church has laid so much emphasis on Christ’s unique position as the one and only Son of God that great error has crept in and has been fostered for centuries; Christ Himself foresaw the possibility of this error and tried to offset it by pointing out that we are all the “Sons of God” and that “greater things than I do shall you do” – a statement which no commentators have ever understood or adequately explained. The occult fact is that there is no being on Earth, from the very lowest form of life to the very highest, who is not moving onward towards a greater and finer expression of divinity, and Christ Himself is no exception to this universal evolutionary law. He is therefore, at this time and because He is preparing to raise the entire human family nearer to God, laying Himself open to certain powerful inflowing energies, absorbing into Himself streams of spiritual force, and undergoing a dynamic stimulation which is entirely new to Him; this constitutes His testing for the exalted initiation which now confronts Him; it constitutes also the sacrifice He is making in order to complete His work on Earth and bring a new salvation to humanity.

The Christ is working, therefore, in very close cooperation with the Master Morya, and also with the Manu (one of the three Heads of the Hierarchy), and these three – the Christ, the Manu and the Master Morya – create a triangle of energies into which (and through which) the energy of the Avatar of Synthesis can pour, finding right direction under Their combined efforts.

On the physical plane, the initiates and the disciples working in the Ashram of the Master Morya are primarily occupied with the expression of synthesis in the world of politics and of government, and with offsetting wrong approaches to synthesis, seeking to preserve freedom in unity. It is a subjective synthesis for which they work – a synthesis which will express itself in an outer differentiation. This synthesis will define the many aspects of the essential, basic unity which, working out under the stimulation of the energy of synthesis, will bring about eventual peace and understanding on earth – a peace which will preserve individual and national cultures, but which will subordinate them to the good of the whole of humanity.

We come now to the preparatory work being done by the Master Who started what is called by you “the labor movement.” This is regarded by the Hierarchy as one of the most successful attempts in all history to awaken the masses of men (in the brackets called middle class and lower class) to general betterment, and thus set up a momentum which would, occultly speaking, “swing them into light.”

Along with the development of the labor movement, mass education came into being, with the result that – from the angle of developed intelligence – the entire level of conscious awareness was universally raised. There is still much illiteracy, but the average citizen in all the western democracies and in the Soviet Union is as well educated as the intellectual man in the Middle Ages. You have, in this activity, an outstanding instance of how the Masters work, for (to the average onlooker) the labor movement arose from within the masses and the working classes; it was a spontaneous development, based upon the thinking and the teaching of a mere handful of men who were regarded primarily as agitators and trouble makers; they were in reality a group of disciples (many of them unconscious of their esoteric status) who were cooperating with the Law of Evolution and also with the hierarchical Plan. They were not particularly advanced disciples, but they were affiliated with some Ashram (according to their ray), and were therefore subject to impression. Had they been advanced disciples or initiates, their work would have been futile, for their presentation of the Plan would not have been adapted to the level of the intelligence of the then totally uneducated masses composing labor.

This Master works primarily with the intelligentsia, and He is therefore a third ray Master – upon the Ray of Active Intelligence. His Ashram is occupied with the problems of industry, and the goal of all the thinking, all the planning and all the work of impressing receptive minds is directed towards spiritualizing the concepts of the labor party in every country, and of industrialists, thus turning them towards the goal of right sharing, as a major step towards right human relations. This Master therefore cooperates with the Master R. – Who is the Head of the third ray Ashram, and Who is also one of the Triangle of Forces which controls the greater Ashram of the Hierarchy Itself. The Ashram of this Master (Who has always withheld His name from public knowledge) is a lesser Ashram within the major third ray Ashram, just as my Ashram lies within the ring-pass-not of the Ashram of the Master K.H. This Master is necessarily an Englishman, for the industrial revolution started nearly one hundred years ago in England, and the potency of the work done is related to its mass effect and to the results achieved in every land by labor and its methods. All the great labor organizations, national and international, are loosely knit together subjectively, because in each group this Master has His disciples who are working constantly to hold the movement in line with the divine Plan. It is well to bear in mind that all great movements on earth demonstrate both good and evil; the evil has to be subdued and dissipated, or relegated to its right proportional place, before that which is good and in line with hierarchical planning can find true expression. What is true of the individual is true also of groups. Before the soul can express itself through the medium of the personality, that personality has to be subdued, controlled, purified and dedicated to service. It is this controlling, subduing process which is going on now, and it is vociferously fought by the selfish and ambitious elements.

Nevertheless, the work of this Master is outstandingly successful in preparing the intellectual principle of the masses for eventual right recognition of the Christ. A right sense of values is being developed, and in the right direction of this potent labor group in every land lies the foundation of the new civilization.

The Ashram of this Master is therefore occupied with worldwide economic problems, and also with a direct attack upon the basic materialism to be found in the modern world. The problems of barter and exchange, the significance of money, the value of gold (a basic symbol of the third Ray of Active Intelligence), the production of right attitudes towards material living, and the entire process of right distribution are among the many problems dealt with in this Ashram; the work done is enormous and of great importance in preparing men’s mind for the return of the Christ and for the New Age which He will inaugurate. Capitalists and labor leaders, financial experts and thinking workers, and members of all the differing ideologies which are prevalent in the world today are to be found actively working within this Ashram. Many of them are what the orthodox religious man or the hide-bound occult student would regard as non-spiritual, yet all of them are in reality deeply spiritual in the correct sense, but they care not for labels, for schools of thought nor for academic, esoteric teaching. They exemplify within themselves a livingness which is the hallmark of discipleship.

  • The time has come when the first and major principle governing true esotericism must be grasped as conditioning all hierarchical workers: Right Motive.
  • The time has come when the quality of ashramic work is recognized, first of all, as being: Selfless Service.
  • The time has come when men everywhere must realize that entry into a Master’s Ashram is dependent upon Intelligence, plusright motive and service.

When these three factors are present in any human being, the Masters know that good material is presented to Them for training. Today the world is full of such men and women, and in them lies the dominant hope of the future.

 One more point I would like to discuss. Through the work of this Master and His Ashram the “sealing of the door where evil dwells” will come about, because it is essentially this group which (if I dare so express it) is coping with raw materialism and the false values which it engenders. The door has to be sealed by a vast mass of coordinated human forces, and not by one or two enlightened men. This fact must be grasped by you. The energy of love-wisdom, the energy of the second ray, can and will bring in the Kingdom of God; the energy of the divine will can and will galvanize with its dynamic potency the entire human family to the point where a group transition will take place from the fourth into the fifth kingdom. It is nevertheless this third ray energy, as wielded in the Ashram of this English Master, under the direction of the Mahachohan, the Lord of Civilization, which will force a right attitude toward materialism, which will bring about a balance between the material values and the spiritual, and which will eventually thrust back into futility the Forces of Evil which have for so long distracted the world of men. I am choosing my words with care.

You will note, therefore, how the three divine aspects are united in one great movement to bring in the Kingdom of God, and that the first step towards this longed-for consummation is the appearance of the Masters upon the physical plane, and then, somewhat later, the reappearance of the Christ.

We now come to a consideration of the vast Ashram controlled by the Master R. He is the Lord of Civilization and His is the task of bringing in the new civilization for which all men wait. It is a third ray Ashram, and therefore enfolds within its ring-pass-not all the Ashrams to be found upon the third Ray of Active Intelligence, upon the fifth Ray of Concrete Science and upon the seventh Ray of Ceremonial Order. All these Ashrams are working under the general direction of the Master R. He works primarily through the Masters of these three types of ray energy. He Himself at this time is occupied with seventh ray energy, which is the order-producing energy upon our planet.

This is the Ray of Ceremonial Order, and through the activity of its energy, when correctly directed and used, a right rhythm is being imposed upon all aspects of human living. An effort is being constantly made to arrest the ugly chaos of the present and to produce the ordered beauty of the future. The major weapon now being used by the combined Forces of Evil is chaos, disruption, lack of established security, and consequent fear. The potency of these evil forces is exceedingly great because they belong to no one group of people and to all the ideologies. The chaos produced by indifference, the chaos produced by uncertainty, the chaos produced by fear, by starvation, by insecurity, by watching others suffer innocently, and the chaos produced by the warring and conflicting ambitious elements in every nation (without exception)- these are the factors with which the Master R. is attempting to deal; the task is one of supreme difficulty. The entire rhythm of international thinking has to be altered, and that constitutes a slow and arduous task; the evil personalities which, in every country, are responsible for the chaos and uncertainty, have eventually to be replaced by those who can work in cooperation with the rhythm of the seventh ray, and thus produce ordered beauty.


Excerpted from “The Externalization of the Hierarchy – Section IV – Stages in the Externalization”

By Alice Bailey and Djwhal Kuhl


The Mayavirupa is literally the illusory form; it is the body of temporary manifestation which the Adept creates on occasion through the power of the will and in which He functions in order to make certain contacts on the physical plane and to engage in certain work for the [human] race.  CF 761

Mayavi Rupa.  Sanskrit, “Illusive Form.”  It is the body of manifestation created by the adept by an act of will for use in the three worlds.  It has no material connection with the physical body.  It is spiritual and ethereal and passes everywhere without let or hindrance.  It is built by the power of the lower mind, of the highest type of astral matter.  IHS 221

…The stage wherein–after the fourth initiation–there is direct unbroken relation between the Monad, via the Triad, and the form which the Master is using to do His work among men.  This form may be either His temporary personality, arrived at along the normal lines of incarnation, or the specially created form to which Theosophists give the technical but cumbersome word “mayavirupa.”  It is the “true mask, hiding the radiant light and the dynamic energy of a revealed Son of God.”  RI 50-51

He [the initiate] can work through a physical body (with its subtler sheaths) or not, as he sees fit. He realizes that he, as an individual, no longer needs a physical body or an astral consciousness, and that the mind is only a service instrument. The body in which he now functions is a body of light which has its own type of substance. The Master, however, can build a body through which He can approach His incoming disciples and those who have not taken the higher initiations; He will normally build this body in semblance of the human form, doing so instantaneously and by an act of the will, when required. The majority of the Masters who are definitely working with humanity either preserve the old body in which They took the fifth initiation or else They build the “mayavirupa” or body of maya, of physical substance. This body will appear in the original form in which They took initiation. This I personally did in reference to the first case; i.e., preserving the body in which I took initiation.  This the Master K.H. did in creating a body which was made in the form in which He took the fifth initiation.  RI 705

The Master Jesus on the Cross could not respond to any saving process (even had He desired to do so) because the soul body–as is always the case at the fourth initiation–was destroyed; there was nothing to respond to the evocative power of an outside person, interested or loving.  As an adept and as one in whom monadic consciousness was firmly established, the powers then available to Jesus could not be used in the saving of His physical body.  At the same time, it must be remembered that He would have no desire to save it, because He now possessed the power (demonstrated later in the Gospel story) to create a body at will in order to meet His needs.  EH 654

Some of the Masters will create what is called in the language of the East the “mayavirupa”–a vehicle of expression which is built of atomic physical and astral substance and of concrete mental substance. This They can create at will, use at will and cause to vanish at will; Their problem is not, therefore, so acute in the matter of appearing and of reappearing as is that of the initiate who cannot thus create to suit his purpose and his service.  EX 697

Applicants for initiation and initiates up to the third initiation use both the sutratma and the antahkarana, employing them as a unit.  The power of the Triad begins to pour through, thus energizing all human activities upon the physical plane, and vitalizing in ever increasing degree the man’s thought forms.  The key to the formation of the Mayavirupa is found in the right comprehension of the process.  CF 959-960 [See also: ENA 31]

The three aspects of the will, as focused in the Spiritual Triad, are now in full expression; the initiate is animated by Purpose, but faces still greater evolutionary developments; of these I do not need to speak, as they concern divine aspects as yet unknown and unregistered by man.  The reason for this complete ignorance is that the vehicles of any man below the third initiation contain too much “impure matter” to record the impact of these divine qualities.  Only the “created body” (the mayavirupa) of an initiate of the fourth initiation can begin to register these divine impacts; it is therefore a waste of our time to consider even the possibility of their existence.  RI 317

The soul then prepares itself for the coming fourth initiation.  This is basically a monadic experience and results–as you know–in the disappearance or destruction of the soul vehicle or causal body, and the establishment, therefore, of a direct relation between the monad on its own plane and the newly created personality, via the antahkarana.  EH 518

The causal body is itself eventually done away with when the pupil takes the fourth initiation and can freely create his own body of manifestation.  LOM 275

In the mode whereby the liberated disciple can now create a body for physical plane contact and for service in the three worlds–this time not under the Law of Necessity but under the Law of Service, as understood by the initiate.  EH 505

The fourth initiation marks the complete realization of this relation by the initiate.  It enables him to say:  “I and my Father are one.”  It is for this reason that the crucifixion, or the Great Renunciation, takes place.  Forget not that it is the soul that is crucified.  It is Christ Who “dies.”  It is not the man; it is not Jesus.  The causal body disappears.  The man is monadically conscious.  The soul-body no longer serves any useful purpose; it is no more needed.  Nothing is left but the sutratma, qualified by consciousness–a consciousness which still preserves identity whilst merged in the whole.  Another qualification is creativity; thus consciousness can be focussed at will on the physical plane in an outer body or form.  This body is will-created by the Master.  RI 455

When the antahkarana is built, and the mental unit is superseded by the manasic permanent atom, and the causal body disappears, then the adept knows that the lower mind, the mental body, is also an illusion and is, for him, non-existent.  There are then–as far as his individual consciousness is concerned–only three focal points or anchorages (both of these expressions are inadequate to express the full meaning):

1. Humanity, in which he can focus himself at will through the medium of what is called technically the “mayavirupa”–a bodily form which he creates for the fulfillment of monadic purpose.  RI 481

At the fourth initiation, the initiate is brought into the Presence of that aspect of Himself which is called “His Father in Heaven.”  He is brought face to face with his own Monad, that pure spiritual essence on the highest plane but one, which is to his Ego or higher self what that Ego is to the personality or lower self….For the remainder of his appearances in the three worlds he is governed only by will and purpose, self-initiated, and creates his body of manifestation, and thus controls (within karmic limits) his own times and seasons.  The karma here referred to is planetary karma, and not personal.  IHS 117

This marks the fourth Initiation; after that Initiation, the Adept makes for Himself a body of manifestation, a free creation–there is nothing in Him to call into objectivity a body for use in the three worlds and evolved under the Law of Causes.  LOM 11

The intuition (or buddhi) being the unifying principle and thus welding all, at the fourth initiation the lower vehicles go, and the adept stands in his intuitional body, and creates from thence his body of manifestation.  LOM 339

Since buddhi is the unifying principle (or the welder of all), at the fifth initiation the adept lets the lower vehicles go, and stands in his buddhic sheath.  He creates thence his body of manifestation.  IHS 16-17

It must be remembered that a Master has no personality at all.  His divine nature is all that He has.  The form through which He works (if he is working through and living in a physical vehicle) is a created image, the product of a focussed will and the creative imagination; it is not the product of desire, as in the case of a human being.  This is an important distinction and one which warrants careful thinking.  The lesser lives (which are governed by the Moon) have been dispersed.  They no longer respond to the ancient call of the reincarnating soul, which again and again has gathered to itself the lives which it has touched and colored by its quality in the past.  The soul and the causal body no longer exist by the time the fourth initiation is undergone.  What is left is the Monad and the thread, the antahkarana which it has spun out of its own life and consciousness down the ages and which it can focus at will upon the physical plane, where it can create a body of pure substance and radiant light for all that the Master may require.  This will be a perfect body, utterly adapted to the need, the plan and the purpose of the Master.  None of the lesser lives (as we understand the term) form part of it, for they can only be summoned by desire.  In the Master there is no desire left, and this is the thought held before the disciple as he begins to master the significance of the fourth Rule.  RI 101

If the deva, or solar Angel, is no longer attracted by matter, then there is no identification, and objective life is no longer the law of his existence.  He identifies himself then with quality, or energy, and becomes an expression of the divine attributes.  Objectivity may then ensue as a voluntary offering to the good of the group or planetary existence, but identification with the separated form is no longer the case.  The human vehicle then created is as much a thought form in this case as any other particularized idea, and the greatest act of conscious magic is to be seen.  All other magical creations are subsidiary to this.  Through manipulation of negative and positive energy, thus bringing them to the point of equilibrium before informing them, the perfected body of the Adept is formed.  CF 1013-1014

In the case of all avatars it is the will aspect which is brought into play, and which produces appearance–either the will of the perfected adept, such as the Buddha Himself, or (as in the case of the true Avatar, Who is, and Who has not achieved) the will of the planetary Logos or of the solar Logos, taking form for a specific purpose.  It involves a higher display of the creative faculty than that displayed by the Adept in the creation of His body of manifestation, the Mayavirupa.  CF 760-761


Human Thought and Consciousness in the Coming New Age.

There are certain fundamental truths which lie behind all revealed religions. They are essential to the spiritual growth and the progressive realizations of divinity by man. All else found under the term “doctrine” and allied phrases are but expansions of these fundamentals, explanatory in nature, expressive of human interpretations, and formulations of evolutionary recognitions. These are mainly additions and are in the nature of adornment, speculation and prediction; they are constantly subject to change, to rejection or development as man’s intellect and spiritual perception unfolds; they are not basic or unalterable. It is the unalterable truths which must be discovered and recognized as the new world religion takes form on Earth and conditions human thought and consciousness in the coming New Age.

The Basic Truths to Date

These basic truths never change because they are related to the nature of Deity Itself and have become apparent to mankind through revelation, as evolution has proceeded and man has developed the needed perceptive faculties and the required persistence of search, plus the unfolding of the inner light of the soul. These truths, inherent in the divine nature, reveal the soul of God. They are:

  1. The Law of Compassion. This is the truth of right relationship, of loving understanding, of actively expressed Love. It is the foundation of brotherhood and the expression of the inner unity.
  2. The Fact of God. This is the truth that Being is God Immanent and God Transcendent; it involves the recognition of the great Whole and the related part; it is the knowledge of divinity, ascertained through right relationship and identity of origin. It is the revelation of the life of God, pervading all that is (God Immanent), and of that same life, providing that still greater cosmic relation (God Transcendent) which is the final guarantee of all progress and of progressive revelation. ‘Having pervaded this whole universe with a fragment of Myself, I remain’ is the challenge of Deity and the eternal hope of humanity. This is the answer of Life Itself to the demands of humanity, to the enquiries of science and to the whole world problem. God is here, present among us and in all forms of expression; He includes, pervades and remains beyond. He is greater than all appearance. He reveals Himself progressively and cyclically as man gets ready for further knowledge.
  3. The Continuity of Revelation. Ever down the ages and at each human crisis, always in the hours of necessity, at the founding of a new race, or in the awakening of a prepared humanity to a new and wider vision, the Heart of God – impelled by the law of compassion – sends forth a Teacher, a World Savior, an Illuminator, an Avatar. He gives the message which will heal, which will indicate the next step to be taken by the race, which will illumine a dark world problem and give to man an expression of a hitherto unrealized aspect of divinity. Upon this fact of the continuity of revelation and upon the sequence of this progressive manifestation of the divine nature is based the doctrine of Avatars, of divine Messengers, divine Appearances, and inspired Prophets. To all these history unmistakably testifies.
  4. The Inevitable Response of Humanity. I have expressed in these simple words the instinctive spiritual reaction of man and of the undying human spirit to the three above foundational truths. This divine spirit in humanity must ever, and most surely does, respond to the divine Appearance. The witness to this is sure and proved. There is that in mankind which is akin to God and which recognizes its own when it appears. Such is the unshakable reality in the human heart, and recognition is the inevitable reward and result of revelation.
  5. Progress. The reaction of the individual man and of the masses of men to the continuity of revelation – historically proved – cannot be denied. It is the basic fact of religion. The types of that revelation may vary but each new revelation – given in response to human need and demand – has ever led humanity onward towards a steadily brightening goal and a greater glory. The revelation may come on varying levels of the human consciousness. It may be the revelation of new lands to conquer, terrestrial or mental. Some person pointed the way. It may be the recognition of new laws and facts in nature, scientifically grasped and used; it may be the response of intelligent man to increased knowledge, producing a new type of civilization. Some liberated spirit pointed the way. It may be the response of the human heart to the Heart of God, leading to the mystical beatitude, and to the recognition of spiritual Being. It may be the reaction of man to some new teaching, some further unfoldment, resulting in a new and enriched religious approach to the center of life. Some Messenger pointed the way. But always it has meant progress, a moving forward, a rejection of some existing limitation, a repudiating of the undesirable and the evil. Always it involves the recognition of the possible, the ideal and the divine.
  6. Transcendence. This means the innate capacity to pass beyond so-called natural law. This surmounting of limitation is ever taking place and this process of transcendence will call forth increasing recognition. It marks the next major phase in the manifestation of divinity in man; it signifies domination over physical law and humanity’s imminent triumph over the forces which have for so long held him to earth. Of this transcendence the present mastery over the air is the symbol. Man is rapidly mastering the four elements. He cultivates the earth; he rides the waters; he controls the electrical fires of the planet, and he flies triumphant through the air. The question now emerges: What, my brothers, next? Another transcendence lies ahead. It is one of the things which the coming Avatar will reveal.

With the lesser leaders, whom the human spirit evokes to its assistance, I shall not deal. I seek to unfold somewhat the Doctrine of Divine Messengers, of Avatars. From whence come They? What is Their nature? Who are They and what is Their relation to humanity, to the Hierarchy and to still greater groups of Lives? These are questions which normally arise and need clear answering.

An Avatar is a Being Who – having first developed His Own nature, human and divine, and then transcended it – is capable of reflecting some cosmic Principle or divine quality and energy which will produce the desired effect upon humanity, evoking a reaction, producing a needed stimulation and, as it is esoterically called, ‘leading to the rending of a veil and the permeation of light.’ This energy may be generated within the human family and focused in a responsive Messenger; it may be generated within the planet itself and produce a planetary Avatar; it may be the expression of the life impulse and energy of the solar system, or of sources outside the solar system and therefore cosmic. But always it is focused through a manifesting Entity, is called forth by a demand or massed appeal, and evokes response and consequent changes in the life activity, the culture and the civilization of mankind.

The response or reaction of humanity to the divine Messenger establishes in due time the recognition of something transcendent, something to be desired and striven for, something which indicates a vision which is first a possibility and later an achievement. This is the historically proven process and testifies eventually to a fact. This new fact, when added to the facts established by other and earlier Avatars, enriches the spiritual content of the human consciousness, enhances the spiritual life of the race, and stimulates man to move a step forward into the world of reality and out of the world of illusion. Each revelation brings him nearer to the world of causes.

At the present time the Avatars most easily recognized and known are the Buddha and the Christ, because Their messages are familiar to all and the fruits of Their lives and words have conditioned the thinking and the civilizations of both hemispheres; because They are divine-human Avatars and represent something which humanity can more easily understand; because They are of like nature to mankind, “flesh of our flesh and spirit of our spirit.” They therefore mean more to us than any other Divine Emergence. They are known, loved and followed by countless millions. I would ask you to ponder on the potency of the nucleus of force which They have set up. The establishing of a nucleus of energy, spiritually positive, is the constant task of an Avatar. He focuses or anchors a dynamic truth, a potent thought-form or a vortex of attractive energy in the three worlds of human living. Then, as the centuries pass, that truth and the effect of Their lives and words begin steadily to condition human thinking; the established thought-form acts increasingly as a transmitter of divine energy as it expresses a divine idea, and this in time produces a civilization, with its accompanying culture, religions, policies, governments and educational processes. Thus is history made. History is but the record of man’s cyclic reaction to some inflowing divine energy, to some Avatar or some inspired Leader.

Excerpted from “The Externalization of the Hierarchy – Section III – Forces behind the Evolutionary Process”

By Alice Bailey and Djwhal Kuhl

The Externalization of the Hierarchy

In Connection with the Council Chamber of Sanat Kumara, the Lord of the World

As this subject concerns one of the seven goals towards which the Masters aim after They have attained the fifth initiation, it will be obvious to you that there is little that I can say about it. One of the seven Paths for which the Way of the Higher Evolution prepares the senior initiates is the Path of Earth Service. This Path, as you know, keeps the Masters attached to service in the three worlds for a period much longer than the average. It involves tremendous sacrifice. Just as the disciple has to live a dual life, with one part of his reflective nature and awareness centered in the life of the Hierarchy and the other part of his mental responsiveness equally centered on life in the three worlds, and this simultaneously, so the Master, when He chooses this Path, forms a constituent part of the Council Chamber of the Lord of the World and at the same time works consciously in the three worlds, via the Hierarchy (of which He remains also a part), and with the human and subhuman kingdoms in nature. As evolution proceeds, He will work increasingly via humanity because humanity will be shouldering its responsibilities as the Macrocosm of the lesser microcosm. This dual activity entails much specialized training, and as the initiatory process becomes exoteric and men everywhere recognize it and participate in it, the training which Members of the Hierarchy also undergo will not be so secret and mysterious as it is today. But the time has not yet come to publicize it.

Only certain further generalizations are here possible, some of which are already known to you because they are so broad that their inclusions and implications are obvious. This, for instance, concerns the “center where the Will of God is known”. Here at Shamballa work Those Who have unified Their personality will and Their spiritual will with the universal will, and such a unification inevitably brings knowledge. It is, however, not knowledge as you understand it. It is a blend of wisdom based on knowledge, understanding based on intuitive perception, and identification based on alignment, esoterically comprehended. For this peculiar condition or awareness we have no word in any language, and only the utilization (the trained utilization) of the abstract mind can possibly convey to you even an embryonic factual conception. But that type of imaginative conception will become more common during the next two centuries, and my words here will therefore serve an ultimate purpose. Those Who form the Council Chamber of the Great Lord are under no misapprehension as to His will because They see it whole. Paul, the initiate, hints at this when writing one of the Epistles; he is in touch then with certain Members of the Hierarchy and is concerned with the theme of Love, which is the fundamental hierarchical theme and motive. He says to Them: “Now we see through a glass darkly, but then face to face; now we know in part, but then shall we know even as we are known.” He there points towards the future progress of the Hierarchy – a progress which remains as yet only a vague promise, lacking form and shape. But he wrote for initiates to whom love was a growing, vital concern, and to whom love and its practice meant light and the basic motif of all living, divine activity. It is not possible to reveal the will of God and the motivating Purpose of His manifesting Self, except to Those Who have demonstrated perfected love and Who register no sense of disunion or the faintest reaction to separateness.

At Shamballa, the Great Lives Who function there not only see manifestation whole and apart from all the limitations of time, but They feel all the major evolutionary impulses which are bringing the developing world into line with the divine Will. They embody those impulses not in terms of progressive movement, but in terms of one great divine and spiritual reaction. This idea can perhaps be best understood by you in terms of the Eternal AUM which is the symbol of the Eternal NOW. You have been told, and it has been demonstrated, that the AUM is composed of one major Sound, three minor sounds, and seven subsidiary vibratory tones. So it is with the Will of God which is embodied and held in synthesis by the Members of the Council Chamber. To Them, as They “hold the Will of God in solution, it is one clear note; as They see that Will in motion, it is three abiding chords, carrying outwards into all the worlds the Purpose of the ONE Who for aeons will abide; as They impel that Will to demonstrate, it is seven vibratory tones, drawing out into the reflected worlds the structure of the Plan. And thus the note, the chords and tone produce the Plan, reveal the Purpose and indicate God’s Will.” This is a quotation from certain of the ancient Archives which constitute the study of the Masters; they relate to the nature of Shamballa, its work and emanating energies.

Shamballa, as it constitutes the synthesis of understanding where our Earth is concerned, is also the center where the highest Will of the Solar Logos is imposed upon the Will of our planetary Logos, Who is, as you know, only a center in His greater body of manifestation. With this item of information you can have no possible concern; the Masters Themselves are only learning the Will of the planetary Logos; the objective of effort in Shamballa is, however, the apprehension of solar Purpose, the Plan of which is working out on the highest levels of our planetary system, just as the Will, Purpose and Plan of Shamballa work out on the three lowest levels of our planetary system. Again, this item of information serves only to indicate hierarchical objectives, and those objectives extend away from time and space into the Mind of God Himself.

There are certain synonyms which here may serve to develop your synthetic thinking and so bring in a definite measure of enlightenment.

ApprehensionPolarizationFocus of Activity

It will be apparent to you how little you can understand of the Shamballa intention when you realize that it is not easy for you to see any true distinction between unity and synthesis and, at the same time, how impossible it is for me to make the distinction clear. All I can say is that synthesis is, whilst unity is achieved and is the reward of action and effort. As you progress upon the Path of Initiation the meaning of unity clarifies. As you direct yourself towards the Way of the Higher Evolution synthesis emerges. More than that it would be useless for me to say.

This problem of the apparently impenetrable darkness of intention as grasped by Shamballa, of meaning, of inscrutability, of a spiritual imperviousness which holds, in spite of all fluctuations in the three worlds of human evolution and the remaining two of superhuman unfoldment, provides a situation to which the Hierarchy has to make adjustment through alignment. You are, in your small way, making your adjustment to the Hierarchy through a steady construction of the antahkarana, and in so doing are aiding in the construction of the antahkarana which unites Humanity and the Hierarchy – the first few strands of which were established through the sacrifices of certain of the Sons of God when the Hierarchy was founded on Earth. Today, the Hierarchy is working at the establishing of the linking strands between Itself and Shamballa, and good progress has already been made. It might be said here that for the past seven hundred years the chain of Hierarchy has been complete; by this I mean that the planetary rainbow bridge uniting the three major centers has existed. The task ahead of all these three major centers, working in alignment through adjustment, is to strengthen and beautify (if I may so express it), to electrify this bridge, thus producing full planetary inter-communication between the three centers and the four minor centers, so that “the weight of the Will of God, the momentum of the Purpose of Sanat Kumara and the Plan of His Representatives may progress unimpeded from point to point, from sphere to sphere and from glory to glory.”

It is this complete establishment of relationship between Shamballa, the Hierarchy and Humanity which brought about the planetary crisis through which the world has just passed and, from some standpoints, is still passing. Shamballa, as I have told you, can now reach Humanity, the third major center, directly, and therefore has two points of planetary contact: the first, via the Hierarchy, as has been for long the case, and secondly, in a straight line, carrying energy direct to Humanity, without any transmission and consequent modifying of impact, as has also been the case hitherto. When this direct line of spiritual, dynamic, electrical energy made its first impact on earth (after the Great Council held in 1825), it first of all awakened men’s thinking in a new and comprehensive way, producing the great ideologies; it aroused their massed desire, and registered obstruction on the physical plane. It found its course impeded and discovered it was faced with barriers. This energy from Shamballa, being an aspect of the ray of the destroyer, proceeded to “burn up” in the fires of destruction, all such hindrances upon the planes in the three worlds. This was the deeply esoteric and unrecognized cause of the war – the beneficent bringing to an end of the impediments to the free flow of spiritual energy down into the third center; this was the factor which called “evil from its hidden place” and brought the opposing forces to the surface of existence, prior to their “sealing”. To the extent that this was so, mankind in the World War (1914-1945) was the unhappy victim of spiritual circumstance; however, from the angle of man’s historical past, humanity was the engineer of its own fate; but it took both the esoteric activity of Shamballa and the exoteric activity of humanity over a millenia of years to precipitate the conditions which made this new alignment possible and brought about the sealing (still being carried slowly forward), and plunged mankind into the vortex of war. This impelling downpouring energy from the highest center penetrated not only to the heart of humanity, but into the very depths of the mineral kingdom, implicating also the animal and the vegetable expressions of divine life.


Excerpted from:

The Externalization of the Hierarchy – Section IV – Stages in the Externalization

Alice Bailey & Djwhal Khul

The Doctrine of the Coming One

Excerpted from:

The Reappearance of the Christ – Chapter I – The Doctrine of Avatars

By Alice Bailey and Djwhal Khul


The Doctrine of the Coming One (Western Teaching)
The Doctrine of Avatars (Eastern Teaching)

Whenever there is a withering of the law and an uprising of lawlessness on all sides, then I manifest Myself.

For the salvation of the righteous and the destruction of such as do evil, for the firm establishing of the Law, I come to birth age after age.

– Bhagavad Gita, Book IV, Sutra 7, 8.

Right down the ages, in many world cycles and in many countries (and today in all) great points of tension have occurred which have been characterized by a hopeful sense of expectancy. Some one is expected and His coming is anticipated. Always in the past, it has been the religious teachers of the period who have fostered and proclaimed this expectancy and the time has always been one of chaos and difficulty, of a climaxing point at the close of a civilization or culture and when the resources of the old religions have seemed inadequate to meet men’s difficulties or to solve their problems. The coming of the Avatar, the advent of a Coming One and, in terms of today, the reappearance of the Christ are the keynotes of the prevalent expectancy. When the times are ripe, the invocation of the masses is strident enough and the faith of those who know is keen enough, then always He has come and today will be no exception to this ancient rule or to this universal law. For decades, the reappearance of the Christ, the Avatar, has been anticipated by the faithful in both hemispheres – not only by the Christian faithful, but by those who look for Maitreya and for the Bodhisattva as well as those who expect the Imam Mahdi.

When men feel that they have exhausted all their own resources and have come to an end of all their own innate possibilities and that the problems and conditions confronting them are beyond their solving or handling, they are apt to look for a divine Intermediary and for the Mediator Who will plead their cause with God and bring about a rescue. They look for a Savior. This doctrine of Mediators, of Messiahs, of Christs and of Avatars can be found running like a golden thread through all the world faiths and Scriptures and, relating these world Scriptures to some central source of emanation, they are found in rich abundance everywhere. Even the human soul is regarded as an intermediary between man and God; Christ is believed by countless millions to act as the divine mediator between humanity and divinity.

The whole system of spiritual revelation is based (and has always been based) on this doctrine of interdependence, of a planned and arranged conscious linking and of the transmission of energy from one aspect of divine manifestation to another – from God in the “secret Place of the Most High” to the humblest human being, living and struggling and sorrowing on earth. Everywhere this transmission is to be found; “I am come that they may have life” says the Christ, and the Scriptures of the world are full of the intervention of some Being, originating from some source higher than the strictly human. Always the appropriate mechanism is found through which divinity can reach and communicate with humanity, and it is with this communication and these Instruments of divine energy that the doctrine of Avatars or of divine “Coming Ones” has to do.

An Avatar is one Who has a peculiar capacity (besides a self-initiated task and a preordained destiny) to transmit energy or divine power. This is necessarily a deep mystery and was demonstrated in a peculiar manner and in relation to cosmic energy by the Christ Who – for the first time in planetary history, as far as we know – transmitted the divine energy of love directly to our planet and in a most definite sense to humanity. Always too these Avatars or divine Messengers are linked with the concept of some subjective spiritual Order or Hierarchy of spiritual Lives, Who are concerned with the developing welfare of humanity. All we really know is that, down the ages, great and divine Representatives of God embody divine purpose, and affect the entire world in such a manner that Their names and Their influence are known and felt thousands of years after They no longer walk among men. Again and again, They have come and have left a changed world and some new world religion behind Them; we know also that prophecy and faith have ever held out to mankind the promise of Their coming again amongst us in an hour of need. These statements are statements of fact, historically proven. Beyond this we know relatively few details.

The word “Avatar” is a Sanskrit word, meaning literally “coming down from far away.” Ava (as prefix to verbs and verbal nouns) expresses the idea of “off, away, down.” Avataram, (comparative) farther away. The root AV seems at all times to denote the idea of Protection from above, and is used in compounds, in words referring to protections by kings or rulers; in regard to the gods, it means accepted favorably when a sacrifice is offered. With the result that the root word can be said to mean “Coming down with the approval of the higher source from which it came and with benefit to the place at which it arrives.” (From Monier-Williams Sanskrit Dictionary.)

All the world Avatars or Saviors, however, express two basic incentives: the need of God to contact humanity and to have relationship with men and the need of humanity for divine contact, help and understanding. Subject to those incentives, all true Avatars are therefore divine Intermediaries. They can act in this fashion because They have completely divorced Themselves from every limitation, from all sense of selfhood and separativeness and are no longer – by ordinary human standards – the dramatic center of Their lives, as are most of us. When They have reached that stage of spiritual decentralization, They Themselves can then become events in the life of our planet; toward Them every eye can look and all men can be affected. Therefore, an Avatar or a Christ comes forth for two reasons: one, the inscrutable and unknown Cause prompts Him so to do, and the other is the demand or the invocation of humanity itself. An Avatar is consequently a spiritual event, coming to us to bring about great changes or major restorations, to inaugurate a new civilization or to restore the “ancient landmarks” and lead man nearer to the divine. They have been defined as “extraordinary men Who from time to time appear to change the face of the world and inaugurate a new era in the destinies of humanity.” They come in times of crisis; They frequently create crises in order to bring to an end the old and the undesirable and make way for new and more suitable forms for the evolving life of God Immanent in Nature. They come when evil is rampant. For this reason, if for no other, an Avatar may be looked for today. The necessary stage is set for the reappearance of the Christ.

The Avatars most easily known and recognized are the Buddha in the East and the Christ in the West. Their messages are familiar to all, and the fruits of Their lives and words have conditioned the thinking and civilizations of both hemispheres. Because They are human-divine Avatars, They represent what humanity can easily understand; because They are of like nature to us, “flesh of our flesh and spirit of our spirit,” we know and trust Them and They mean more to us than other divine Emergencies. They are known, trusted and loved by countless millions. The nucleus of spiritual energy which each of Them set up is beyond our measuring; the establishing of a nucleus of persistent energy, spiritually positive, is the constant task of an Avatar; He focuses or anchors a dynamic truth, a potent thought-form or a vortex of magnetic energy in the world of human living. This focal point acts increasingly as a transmitter of spiritual energy; it enables humanity to express some divine idea and this in time produces a civilization with its accompanying culture, religions, policies, governments and educational processes. Thus is history made. History is after all only the record of humanity’s cyclic reaction to some inflowing divine energy, to some inspired leader, or to some Avatar.

An Avatar is at present usually a Representative of the second divine aspect, that of Love-Wisdom, the Love of God. He will manifest as the Savior, the Builder, the Preserver; humanity is not yet sufficiently developed or adequately oriented to the life of the Spirit to bear easily the impact of an Avatar Who would express the dynamic will of God. For us as yet (and this is our limitation) an Avatar is one Who preserves, develops, builds, protects, shields and succors the spiritual impulses by which men live; that which brings Him into manifestation is man’s need and man’s demand for preservation and help. Humanity needs love, understanding and right human relations as an expression of attained divinity. It was this need which brought the Christ to us before as the Avatar of Love. The Christ, that great human-divine Messenger, because of His stupendous achievement – along the line of understanding – transmitted to humanity an aspect and a potency of the nature of God Himself, the love Principle of Deity. Light, aspiration, and the recognition of God Transcendent had been the flickering expression of the human attitude to God, prior to the advent of the Buddha, the Avatar of Illumination. Then the Buddha came and demonstrated in His Own life the fact of God Immanent as well as God Transcendent, of God in the universe and of God within humanity. The Selfhood of Deity and the Self in the heart of individual man became a factor in human consciousness. It was a relatively new truth to man.

However, until Christ came and lived a life of love and service and gave men the new command to love one another, there had been very little emphasis upon God as Love in any of the world Scriptures. After He had come as the Avatar of Love, then God became known as love supernal, love as the goal and objective of creation, love as the basic principle of relationship and love as working throughout all manifestation towards a Plan motivated by love. This divine quality, Christ revealed and emphasized and thus altered all human living, goals and values.

The reason He has not come again is that the needed work has not been done by His followers in all countries. His coming is largely dependent, as we shall later see, upon the establishing of right human relations. This the church has hindered down the centuries, and has not helped because of its fanatical zeal to make “Christians” of all peoples and not followers of the Christ. It has emphasized theological doctrine, and not love and loving understanding as Christ exemplified it. The Church has preached the fiery Saul of Tarsus and not the gentle Carpenter of Galilee. And so, He has waited. But His hour has now come, because of the people’s need in every land and because of the invocative cry of the masses everywhere and the advice of His disciples of all faiths and of all world religions.

It is not for us yet to know the date or the hour of the reappearance of the Christ. His coming is dependent upon the appeal (the often voiceless appeal) of all who stand with massed intent; it is dependent also upon the better establishment of right human relations and upon certain work being done at this time by senior Members of the Kingdom of God, the Church Invisible, the spiritual Hierarchy of our planet; it is dependent also upon the steadfastness of the Christ’s disciples in the world at this time and His initiate-workers – all working in the many groups, religious, political and economic. To the above must be added what Christians like to call “the inscrutable Will of God,” that unrecognized purpose of the Lord of the World, the Ancient of Days (as He is called in The Old Testament) Who “knows His own Mind, radiates the highest quality of love and focuses His Will in His Own high Place within the center where the Will of God is known.”

When the Christ, the Avatar of Love, makes His reappearance then will the

“Sons of men who are now the Sons of God withdraw Their faces from the shining light and radiate that light upon the sons of men who know not yet they are the Sons of God. Then shall the Coming One appear, His footsteps hastened through the valley of the shadow by the One of awful power Who stands upon the mountain top, breathing out love eternal, light supernal and peaceful, silent Will.

“Then will the sons of men respond. Then will a newer light shine forth into the dismal, weary vale of earth. Then will new life course through the veins of men, and then will their vision compass all the ways of what may be.

“So peace will come again on earth, but a peace unlike aught known before. Then will the will-to-good flower forth as understanding, and understanding blossom as goodwill in men.”


777 dans Traité sur le Feu Cosmique


À travers toutes ces manifestations de degré différent, la loi tient bon, et le plus petit est inclus dans le plus grand. D’où la nécessité pour l’étudiant de garder soigneusement le sens des proportions, du discernement quant au temps dans l’évolution, et une appréciation exacte de la place de chaque unité dans sa plus grande sphère. Vous ayant ainsi mis en garde, nous pouvons maintenant poursuivre les remarques formant la conclusion de cette dernière question.

On a dit qu’il y avait un mystère dans les 777 incarnations. Ce nombre offre un large champ de réflexion. Il est bon de faire remarquer que ce nombre ne représente pas un cycle déterminé d’incarnations par lesquelles l’homme doit passer, mais qu’il offre la clé des trois cycles majeurs mentionnés plus haut. Fondamentalement, ce nombre s’applique au Logos planétaire de notre schéma et peu aux autres schémas. Chaque Homme Céleste a Son propre nombre, et le nombre de notre Homme Céleste est contenu dans les trois chiffres cités plus haut, de même que 666, et 888 cachent le mystère de deux autres Hommes Célestes. Ce nombre 777 est aussi celui de la transmutation, ce qui est le travail essentiel de tous les Hommes Célestes. Le travail de base chez l’homme c’est l’accumulation et l’acquisition, c’est-à-dire l’acquisition de ce qui plus tard devra être transmué. Le travail de transmutation, le vrai cycle de 777, commence sur le Sentier de Probation, et correspond précisément à l’activité de l’Homme Céleste, telle qu’elle est comprise et partagée par les cellules de Son Corps. C’est seulement lorsque Son Corps a atteint un certain mouvement vibratoire qu’il peut véritablement influencer les cellules individuelles. Ce travail de transmutation de l’activité cellulaire commença sur notre planète, pendant la dernière race-racine, et l’alchimie divine se poursuit. Les progrès accomplis jusqu’ici sont modestes, mais chaque cellule consciente et transmuée accroît la rapidité et l’exactitude du travail. Seul du Temps est nécessaire pour que le travail soit parachevé. La légende de la Pierre Philosophale est en rapport avec cette question de la transmutation, et c’est littéralement l’application de la Baguette d’Initiation, en un certain sens.


Bien qu’ayant ainsi divisé les différents stades de développement, nous n’avons traité que de la moyenne générale des cas, rassemblant nos faits dans les documents auxquels nous avons accès et qui sont répartis en trois groupes, en ce qui concerne cette question, et se rapportent :

a. Aux Monades de pouvoir.

b. Aux Monades d’amour.

c. Aux Monades d’activité.

L’étudiant doit se souvenir ici que la tendance des pétales à s’ouvrir dépendra de ces groupements. Par exemple, dans le cas de la majorité des hommes, qui sont des Monades d’amour, les pétales d’amour sont plus faciles à déployer, car l’amour est la nature de la présente manifestation ; la ligne de l’amour dans l’un quelconque de ses degrés (inférieur, élevé, spirituel) est la ligne de moindre résistance pour le plus grand nombre. Cependant les Monades d’activité sont nombreuses et influentes et le premier pétale de chaque cercle est pour elles le plus facile à ouvrir. Pour les deux groupes le pétale de la “connaissance” s’ouvre le premier, à cause de la nature même des Manasadévas et de leur vibration de base. Pour tous les groupes, le sacrifice est le plus rude, car il implique toujours les deux facteurs d’intelligence et d’amour – connaissance intelligente et amour qui vont vers ce qui doit être sauvé par le sacrifice.

Dans ces trois cercles de pétales gît caché une autre clé au mystère des 777 incarnations. Ces chiffres n’expriment pas un nombre exact d’années, mais sont figuratifs et symboliques ; ils sont censés exprimer l’idée de trois cycles de durée variable, basés sur la nature septénaire de la monade en manifestation.

Premièrement. Les 700 incarnations. Celles-ci concernent le déploiement du cercle extérieur. C’est la période la plus longue. La vibration initiale est lente et lourde ; des milliers de vies doivent s’écouler avant que l’échange d’énergie entre l’Égo et son reflet, le soi personnel (l’homme inférieur triple) soit tel que la conscience de l’homme “s’éveille” au sens occulte dans la Salle de l’Enseignement. Pour l’homme avancé du temps présent, les incarnations eurent lieu sur la chaîne de la lune, et, dans quelques cas, sur certaines planètes en relation avec la ronde intérieure. C’est cette circonstance qui l’a obligé à “entrer” pendant la race-racine Atlantéenne. Les hommes de ce type refusèrent de s’incarner plus tôt, car les corps étaient trop grossiers ; cela constituait le reflet cyclique (sur le plan le plus bas) du refus des Monades de s’incarner dès l’aube de l’occasion manvantarique. Aucun véritable “péché” ne fut commis ; c’était leur droit de choisir et ce refus a son influence sur les conditions rencontrées sur terre ; c’est la base de la distinction de classe qui – dans tous les pays – a été une source si fertile d’ennuis et le fondement ésotérique du système de “caste”, dont il est fait si mauvais usage en Inde aujourd’hui. Le problème du travail et du capital a ses racines dans la distinction subjective entre Égos “équipés et non équipés”, entre les unités de la famille humaine sur terre qui sont sorties de la Salle d’Ignorance, et celles qui continuent de tâtonner dans ses sombres et tristes corridors ; entre les Égos qui ne sont que des Égos en bouton et ceux qui ont organisé le cercle extérieur de pétales et dont les pétales sont prêts à s’épanouir.

Il faut réfléchir sérieusement à l’idée d’un septénaire de siècles ; comme toujours dans les questions occultes, il faut aussi garder à l’esprit l’idée de triplicité, avec une période de synthèse, qui est la somme de la coordination triple :

3 périodes de 3 fois dix ans = 90 ans, plus 1 période de synthèse 10 ans = 100 ans. Ceci répété sept fois = 700 ans.

Chaque cycle (et ce sont des cycles figuratifs) développe la vitalité de l’un des pétales et a un effet déterminé sur chacun.

Deuxièmement. Les 70 incarnations. Ces dernières concernent le déploiement du cercle médian. On peut apprendre beaucoup en examinant la signification occulte impliquée dans l’envoi de ses disciples par un initié (tel que le Christ) en groupes de soixante-dix, deux par deux. Ces soixante- dix incarnations effectuent principalement le développement de l’amour dans la vie personnelle, l’évolution de la nature astrale, basée sur la reconnaissance des paires d’opposés, et leur mise en équilibre par l’amour et le service.

Le cycle couvre la période que l’homme passe dans la Salle d’Enseignement et a sa correspondance dans la race-racine Atlantéenne et dans son conflit entre les Seigneurs à la Face Noire et la Fraternité de Lumière. Dans la vie de chaque individu, un semblable conflit se fait jour pendant cette période et se termine par le kurukshetra ou champ de bataille final, qui donne à l’homme le droit de fouler le sentier de Probation et, plus tard, le privilège de se tenir devant le Portail de l’Initiation. À nouveau, la signification numérique des chiffres doit être étudiée – cette fois, elle est cachée dans le nombre dix, soit trois cycles de trois périodes mineures ce qui fait neuf pour chacun, et une période de synthèse, conduisant à la consommation d’une période d’un cycle majeur, ceci est symbolisé par les dix de la perfection relative. L’influence réciproque de l’impulsion kamique et de l’énergie manasique a produit la compréhension dans la conscience de l’Égo de ce qu’il a appris dans les deux Salles ; le cercle extérieur de pétales est ouvert et le cercle central est prêt à s’ouvrir.

Troisièmement. Les 7 incarnations. Ce sont celles que l’on passe sur le Sentier de Probation. C’est une période intéressante au cours de laquelle on effectue certaines choses qui pourraient être décrites dans les termes suivants :

Les deux cercles extérieurs de pétales sont stimulés dans un sens nouveau et spécial par l’action consciente du disciple en probation. Beaucoup du travail accompli jusque-là s’est effectué selon les lois ordinaires de l’évolution et a été inconscient. Maintenant tout cela change, car le corps mental devient actif et deux des pétales de la volonté sont coordonnés ; l’un deux “s’éveille” à la vitalité, et se déploie.

Le feu ou énergie de ces deux cercles commence à circuler le long du triangle atomique ; quand il en est ainsi, cela marque une époque très importante ; un double travail a été consommé dans la vie personnelle inférieure et dans la vie égoïque :

a. Dans les atomes permanents quatre spirilles inférieures sont pleinement actives (deux groupes de deux pour chacun) et la cinquième spirille est en passe de s’éveiller à une activité égale. Le triangle fait preuve de circulation active, mais n’a pas encore atteint son plein éclat, non plus que sa révolution rotatoire et à quatre dimensions.

b. Les deux cercles de pétales sont éveillés, l’un étant tout à fait ouvert et l’autre sur le point de s’ouvrir.

Ainsi, dans la vie du disciple en probation, deux aspects de la vie divine apparaissent et bien qu’il reste encore beaucoup à faire, néanmoins, quand le cercle intérieur de pétales sera éveillé – par le moyen de ce processus curieux et anormal qu’est l’initiation – l’aspect restant deviendra tout aussi évident et produira l’homme parfait dans les trois mondes. Le travail des Pitris solaires sera alors consommé.

Il faut insister ici sur le caractère anormal du processus d’initiation. L’initiation est en quelque sorte une grande expérience que tente notre Logos planétaire pendant cette ronde. Dans les rondes antérieures, tout ce processus suivait la loi naturelle et c’est peut-être ce qu’il fera dans les rondes futures. Pendant cette ronde et cette chaîne, notre Logos planétaire sur Son plan élevé et selon l’expression ésotérique “se prépare au yoga” et subit certains processus déterminés d’entraînement afin de stimuler Ses centres. La Hiérarchie profite de ce fait pour engendrer sur Terre certains résultats dans les races guidées par Elle.

Tout ce processus est facultatif et l’homme peut – s’il le désire – observer le processus normal et mettre des éons à réaliser ce que d’autres choisissent de faire en une période plus brève par un processus de forcing, choisi par eux.

À la fin des 777 incarnations, l’homme passe par la porte de l’initiation et entre dans une brève phase de synthèse, période terminale pendant laquelle il engrange le fruit de l’expérience des deux premières Salles et transmue le savoir en sagesse, transforme l’ombre des choses vues en énergie de ce qui est, et atteint la libération définitive de toutes les formes inférieures qui cherchent à le retenir prisonnier. Cette période d’initiation est elle-même divisée en sept stades dont seulement cinq concernent l’évolution de l’Égo, de même que les cinq Kumaras concernent principalement l’évolution de l’Humanité dans notre système et sur notre planète. Donc, répétons-le nous avons les quatre Kumaras exotériques, dont Deux tombèrent, et les trois Kumaras ésotériques, dont l’Un rassemble les forces vitales des quatre exotériques, ce qui nous donne les cinq Kumaras susmentionnés. L’étudiant doit étudier cette question du point de vue de l’énergie ou force vitale, l’envisager sous son aspect de polarité et de mariage mystique, à partir d’une compréhension réelle des relations sexuelles, de la rencontre et de la fusion des paires d’opposés, du travail de celui qui synthétise les différents types d’énergie. Par exemple :

a. L’Égo synthétise ou rassemble les forces de vie de l’homme quadruple inférieur.

b. Le Rayon du Mahachohan sur Terre synthétise les forces de vie des quatre rayons inférieurs. Ce Rayon est le troisième sous-rayon de notre Rayon planétaire.

c. Le troisième Rayon majeur du système solaire fusionne les quatre rayons mineurs.

d. Le cinquième Kumara fusionne et unit en Lui-même le travail des quatre Kumaras inférieurs.

Le reflet de tout ceci dans le Microcosme peut être étudié par l’homme qui comprend comment le corps physique est le véhicule de tous les principes.

Après la troisième Initiation, le cercle intérieur de pétales est ouvert et on peut voir le lotus pleinement épanoui dans toute sa beauté. À la quatrième Initiation, le bouton interne éclate sous l’effet de la force électrique de la Baguette qui fait intervenir le pouvoir du rayon synthétique du système solaire lui-même ; le joyau intérieur est ainsi révélé. Le travail a été accompli ; l’énergie qui réside dans les atomes permanents a vitalisé toutes les spirilles, tandis que la force du lotus, rendue parfaite, et la volonté dynamique de l’étincelle centrale en arrivent à une activité pleine et unie. Ceci entraîne une manifestation triple de force vitale qui cause la désintégration de la forme et produit les résultats suivants :

a. Les atomes permanents deviennent radioactifs ; leur cercle infranchissable n’est plus une barrière pour les unités mineures qu’ils contiennent ; les vies électroniques, en groupes variés, s’échappent et retournent au réservoir éternel. Elles constituent une substance d’un ordre très élevé et produiront les formes des existences qui, dans un autre cycle, chercheront un véhicule.

b. Les pétales sont détruits par l’action du feu ; la multiplicité de vies déviques qui les constituent et leur donnent leur cohérence et leur qualité sont recueillies par les Pitris solaires de l’ordre le plus élevé dans le Cœur du Soleil ; elles seront à nouveau dirigées vers l’extérieur dans un autre système solaire.

La substance atomique sera utilisée pour un autre manvantara, mais il ne sera pas demandé aux Pitris solaires de se sacrifier à nouveau avant le prochain système solaire, où ils entreront en tant que Rayons planétaires, répétant ainsi sur les niveaux monadiques du prochain système ce qu’ils ont Fait dans celui-ci. Ils seront alors les Logoï Planétaires.

c. La Vie centrale électrique revient à sa source, s’échappant de sa prison et fonctionnant comme centre d’énergie sur les plans de l’énergie éthérique cosmique.

Nous nous sommes efforcés ci-dessus de donner une idée générale du processus évolutionnaire se rapportant à l’Égo et à sa progression selon la loi karmique et cyclique. Si l’étudiant réfléchit à ces deux lois, il lui apparaîtra que toutes deux pourraient être rassemblées sous le terme générique de Loi du Rythme. Toute manifestation est le résultat d’une énergie active produisant certains résultats ; une dépense d’énergie dans une direction quelconque nécessite une égale dépense dans le sens opposé. Ceci, en ce qui concerne l’Égo et son expérience de vie, engendre trois stades :

Premièrement. Un stade où l’énergie se manifeste extérieurement. Le Soi s’identifie avec ses enveloppes. C’est le stade strictement personnel.

Deuxièmement. Le stade où l’on cherche à s’adapter à la loi et où le Soi n’est ni complètement identifié avec ses enveloppes, ni complètement identifié à Lui-même. Il apprend à choisir entre les paires d’opposés. C’est la période de la lutte et des bouleversements les plus violents et le champ de bataille où les ajustements sont opérés; c’est la période de laboratoire où le disciple engendre suffisamment de force de transmutation pour être emporté à l’opposé extrême du stade antérieur, au stade où l’énergie se manifestera, à l’intérieur et non à l’extérieur.

Troisièmement. Le stade où l’énergie de l’Égo est centrée au cœur du cercle et non à la périphérie, s’appliquant de là et par l’effort conscient de l’Égo au service de groupe. L’attirance vers la nature inférieure est remplacée par l’attraction de ce qui est encore plus élevé que l’Égo lui-même. Le processus antérieur doit alors être répété sur une courbe plus élevée de la spirale ; l’énergie monadique commence à agir sur l’Égo comme l’énergie égoïque avait agit sur la personnalité. La Monade, qui S’était identifiée à l’Égo (sa manifestation extérieure) recommence à chercher son vrai centre “dans le Cœur” ; sur les niveaux supérieurs, on peut de nouveau observer des résultats affectant la distribution et la conservation de l’énergie.

Il est nécessaire de mettre l’accent sur ce procédé, car il est important que tous les occultistes apprennent à interpréter et à penser en termes d’énergie et de force, par opposition aux enveloppes ou instruments employés. Le mystique a reconnu le facteur “force”, mais n’a travaillé qu’avec la force positive. L’occultiste doit reconnaître les trois types de force ou d’énergie et les utiliser ; c’est là que gît la distinction entre son travail et celui du mystique. Il reconnaît :

1. La force positive ou celle qui donne de l’énergie.

2. La force négative ou celle qui reçoit l’énergie ; celle qui agit ou prend forme sous l’impact de la force positive.

3. La lumière, ou force harmonique

Celle qui est produite par l’union des deux précédentes. Ce résultat est l’énergie radiante et elle est issue de l’équilibre des deux autres.

Ces trois aspects de l’énergie comme je l’ai souvent dit, ont été appelés :

a. Feu électrique – énergie positive – le Père.

b. Feu par friction – énergie négative – la Mère.

c. Feu solaire – énergie radiante – Soleil ou Fils.

Chacun de ces deux derniers aspects se manifeste en lui-même d’une manière double, mais l’effet est un tout unifié en ce qui concerne la grande Unité dans laquelle ils se manifestent.

On comprendra peut-être mieux le problème des dévas si on se souvient qu’en eux-mêmes ils incarnent ces deux types d’énergie. Par exemple, les Pitris solaires sont la substance des corps et groupes égoïques et le moyen d’expression de l’aspect Esprit, car l’Esprit se manifeste par l’âme. Les Pitris lunaires qui forment le soi personnel inférieur, étant l’agrégat des enveloppes inférieures, reçoivent leur énergie des Seigneurs solaires et sont utilisés par eux. Ces Anges solaires par ailleurs forment de nombreux groupes et expriment dans leurs propres rangs une énergie double, à la fois positive et négative. Il y a la vie positive du lotus égoïque qui coordonne, entretient et met en action les pétales et il y a aussi l’énergie de la substance même des pétales ou aspect négatif qui est entraînée par la force positive des grands Seigneurs solaires en spirales ou roues de vie, que nous appelons “pétales” symboliquement. Il existe une étroite analogie en ce qui concerne le Logos planétaire et le Logos solaire, entre le prana, force de vie qui anime le corps éthérique de l’homme et assure la cohérence du corps physique dense, et la force vitale de synthèse du Logos qui anime chaque atome sur tous les plans du système. Si on médite cette question, et si on se rend compte du fait que nos plans sont la manifestation éthérique et dense du Logos solaire, on aura quelque peu élucidé le rôle joué par les Anges solaires ; leur relation avec le Logos planétaire et le Logos solaire peut devenir plus claire.

Nous devons les étudier, non seulement par rapport à nous-mêmes et à notre effort pour nous identifier aux Seigneurs solaires des Pitris lunaires, mais nous devons aussi reconnaître :

a. Les Anges solaires d’un schéma planétaire.

b. Les Anges solaires du système solaire.

c. Les seigneurs lunaires du schéma et du système.

Speculations on the 7th ray and France

In terms of esoteric psychology there are two lines, pertaining to the rays, tint or colouration. These are 2-4-6 and 1-3-5-7. France being a 3 personality and a 5 soul is on the latter. I may be imagining it, but I may be seeing ceremonial order, {organisation and planning}, being manifested here.

I have often felt that 7 is about rhythm, about cycles, about synchronicity with the seasons, and appropriate ritual. 7 is the incoming ray. 6 is the outgoing ray of idealism and division.

Please, 6, can you go out of manifestation faster…

It is subtle. There is less bullshit and spin here. The organisation is more collective and not dictatorial power politics based. It is less about pissing up urinal walls, how high. There is less “look at me” on one level.

I’ll speculate that the 7th ray will find easier purchase here because it is on the 1-3-5-7 line. There are three of these in my personal “rainbow”.

Yeah, that feels right, an acceptance and a welcoming of incoming 7th ray synthetic energy could happen here…and without drama…

Maybe that is why I moved…

Ray Seven – Synthesis

Insofar as I can tell my “personality” vehicle is seventh ray. I have a notion that it might be helpful to write a little on the seventh ray. I did the ritual of coordinating the personality at the end of this text for several months….these below are from the Tibetan and Alice Bailey.

The Seventh Purpose of Deity
Ray VII. Ceremonial Order or Magic

“Let the Temple of the Lord be built”, the seventh great Angel cried. Then to their places in the north, the south, the west and east, seven great sons of God moved with measured pace and took their seats. The work of building thus began.

The doors were closed. The light shone dim. The temple walls could not be seen. The seven were silent and their forms were veiled. The time had not arrived for the breaking forth of light. The Word could not be uttered. Only between the seven Forms the work went on. A silent call went forth from each to each. Yet still the temple door stayed shut.

As time went on, the sounds of life were heard. The door was opened, and the door was shut. Each time it opened, the power within the temple grew; each time the light waxed stronger, for one by one the sons of men entered the temple, passed from north to south, from west to east and in the center of the heart found light, found understanding and the power to work. They entered through the door; they passed before the Seven; they raised the temple’s veil and entered into life.

The temple grew in beauty. Its lines, its walls, its decorations, and its height and depth and breadth slowly emerged and entered into light.

Out from the east, the Word went forth: Open the door to all the sons of men who come from all the darkened valleys of the land and seek the temple of the Lord. Give them the light. Unveil the inner shrine, and through the work of all the craftsmen of the Lord extend the temple’s walls and thus irradiate the world. Sound forth the Word creative and raise the dead to life.

Thus shall the temple of the light be carried from heaven to earth. Thus shall its walls be reared upon the great plains of the world of men. Thus shall the light reveal and nurture all the dreams of men.

Then shall the Master in the cast awaken those who are asleep. Then shall the warden in the west test and try all the true seekers after light. Then shall the warden in the south instruct and aid the blind. Then shall the gate into the north remain wide open, for there the unseen Master stands with welcoming hand and understanding heart, to lead the pilgrims to the east where the true light shines forth.

“Why this opening of the temple?” demand the greater Seven. “Because the work is ready; the craftsmen are prepared. God has created in the light. His sons can now create. What can else be done?”

“Naught!” came the answer from the greater Seven. “Let the work proceed. Let the sons of God create.”

These words will be noted by many as of deep significance and as indicating a wide intention (during the coming cycle to open the door wide into the temple of the hidden mystery to man. One by one we shall undergo the esoteric and spiritual counterpart of the psychological factor which is called “a mental test.” That test will demonstrate a man’s usefulness in mental work and power, it will show his capacity to build thought-forms and to vitalize them. This I dealt with in A Treatise on White Magic, and the relation of that treatise to the magical work of the seventh ray and its cycle of activity will become increasingly apparent. A Treatise on White Magic is an attempt to lay down the rules for training and for work which will make it possible for the candidate to the mysteries to enter the temple and to take his place as a creative worker and thus aid in the magical work of the Lord of the Temple.

The names whereby this ray Lord is known are many, and their meaning is of prime significance today. The work of the future can be seen from a study of these names:

  • The Unveiled Magician
  • The Worker in the Magical Art
  • The Creator of the Form
  • The Bestower of Light from the Second Lord
  • The Manipulator of the Wand
  • The Watcher in the East
  • The Custodian of the Seventh Plan
  • The Invoker of Wrath
  • The Keeper of the Magical Word
  • The Temple Guardian
  • The Representative of God
  • The One Who lifts to Life
  • The Lord of Death
  • The One Who feeds the Sacred Fire
  • The Whirling Sphere
  • The Sword of the Initiator
  • The Divine Alchemical Worker
  • The Builder of the Square
  • The Orienting Force
  • The Fiery Unifier
  • The Key to the Mystery
  • The Expression of the Will
  • The Revealer of Beauty

This ray Lord has a peculiar power on earth and on the physical plane of divine manifestation. His usefulness to His six Brothers is therefore apparent. He makes Their work appear. He is the most active of all the rays in this world period, and is never out of manifestation for more than fifteen hundred years. It is almost as if He whirled in and out of active work under a very rapid cycle, and His closest relation, symbolically, is to His Brethren of the second and fifth rays in this world period.

He builds (using second ray cooperation) through the power of thought (thus cooperating with the Lord of the fifth ray and on the physical plane, which is His own essential and peculiar sphere). In another world period His relation with the other ray Lords may undergo change, but at this time His work will be more easily understood when He is recognized as aiding the building Lord of the second ray and utilizing the energies of the Lord of concrete thought.

The aphorisms embodying His qualities run as follows, and were esoterically whispered into His ears when He “left the most high place and descended into the seventh sphere to carry out the work assigned.”

  1. Take thy tools with thee, brother of the building light. Carve deep. Construct and shape the living stone.
    Quality – power to create.
  2. Choose well thy workers. Love them all. Pick six to do thy will. Remain the seventh in the east. Yet call the world to enter into that which thou shalt build. Blend all together in the will of God.
    Quality – power to cooperate.
  3. Sit in the center and the east as well. Move not from there. Send out thy force to do thy will and gather back thy forces. Use well the power of thought. Sit still.
    Quality – power to think.
  4. See all parts enter into the purpose. Build towards beauty, brother Lord. Make all colors bright and clear. See to the inner glory. Build the shrine well. Use care.
    Quality – revelation of the beauty of God.
  5. Watch well thy thought. Enter at will into the mind of God. Pluck thence the power, the plan, the part to play. Reveal the mind of God.
    Quality – mental power.
  6. Stay in the east. The five have given thee a friendly Word. I, the sixth, tell thee to use it on the dead. Revive the dead. Build forms anew. Guard well that Word. Make all men seek it for themselves.
    Quality – power to vivify.

Excerpted from “Esoteric Psychology I – Section One – II. Certain Questions and their Answers”


The Seventh Ray of Ceremonial Order or Magic

  • Special Virtues:
    Strength, perseverance, courage, courtesy, extreme care in details, self-reliance.
  • Vices of Ray:
    Formalism, bigotry, pride, narrowness, superficial judgments, self-opinion over-indulged.
  • Virtues to be acquired:
    Realization of unity, wide-mindedness, tolerance, humility, gentleness and love.

This is the ceremonial ray, the ray which makes a man delight in “all things done decently and in order,” and according to rule and precedent. It is the ray of the high priest and the court chamberlain, of the soldier who is a born genius in organization, of the ideal commissary general who will dress and feed the troops in the best possible way. It is the ray of the perfect nurse for the sick, careful in the smallest detail, though sometimes too much inclined to disregard the patients’ idiosyncrasies and to try and grind them in the iron mill of routine.

It is the ray of form, of the perfect sculptor, who sees and produces ideal beauty, of the designer of beautiful forms and patterns of any sort; but such a man would not be successful as a painter unless his influencing ray were the fourth. The combination of four with seven would make the very highest type of artist, form and color being both in excelsis. The literary work of the seventh ray man would be remarkable for its ultra-polished style, and such a writer would think far more of the manner than of the matter in his work, but would always be fluent both in writing and speech. The seventh ray man will often be sectarian. He will delight in fixed ceremonials and observances, in great processions and shows, in reviews of troops and warships, in genealogical trees, and in rules of precedence.

The bad type of seventh ray man is superstitious, and such a man will take deep interest in omens, in dreams, in all occult practices, and in spiritualistic phenomena. The good type of the ray is absolutely determined to do the right thing and say the right word at the right moment; hence great social success.

In healing, the seventh ray man would rely on extreme exactness in carrying out orthodox treatment of disease. On him the practices of yoga would have no physical bad results.

He will approach the Path through observance of rules of practice and of ritual, and can easily evoke and control the elemental forces.

From many of the above remarks it may have been inferred that the characteristics of any given ray find closer correspondence with one of the other rays than with the rest. This is a fact. The only one which stands alone and has no close relationship with any of the others is the fourth. This brings to mind the unique position which the number four occupies in the evolutionary process. We have the fourth root race, the fourth planetary chain, the fourth planet in the chain, the fourth planetary manvantara, etc.

Between the third and the fifth rays there is a close relationship. In the search after knowledge, for example, the most laborious and minute study of detail is the path that will be followed, whether in philosophy, the higher mathematics or in the pursuit of practical science.

The correspondence between the second and the sixth rays shews itself in the intuitive grasp of synthesized knowledge, and in the common bond of faithfulness and loyalty.

Masterfullness, steadfastness, and perseverance are the corresponding characteristics of the first and the seventh rays.

Excerpted from “Esoteric Psychology I – Section Two – I. The Seven Creative Builders, the Seven Rays”



This ray provides at this time an active and necessary grouping of disciples who are eager to aid the Plan. Their work lies naturally on the physical plane. They can organize the evoked ideal which will embody as much of the idea of God as the period and humanity can evidence and produce in form upon the earth. Their work is potent and necessary and calls for much skill in action. This is the ray that is coming into power. None of these ray participants in the hierarchical crusade today can really work without each other, and no group can carry on alone. The difference between the methods of the old age and that of the new can be seen expressed in the idea of leadership by one and leadership by a group. It is the difference between the imposition of an individual’s response to an idea upon his fellow men and the reaction of a group to an idea, producing group idealism and focalizing it into definite form, carrying forward the emergence of the idea without the dominance of any one individual. This is the major task today of the seventh ray disciple, and to this end he must bend every energy. He must speak those Words of Power which are a group word, and embody the group aspiration in an organized movement, which, it will be noted is quite distinct from an organization. A striking instance of the use of such a Word of Power being enunciated by a group has lately been given in the Great Invocation which has been used with marked effect. It should continue to be used, for it is the inaugurating mantram of the incoming seventh ray. This is the first time such a mantram has been brought to the attention of humanity.

Excerpted from “Esoteric Psychology II – Chapter I – The Egoic Ray – The Seven Laws of Soul or Group Life”

The Direction of Ray VII

    “Under an arch between two rooms, the seventh Magician stood. One room was full of light and life and power, of stillness which was purpose and a beauty which was space. The other room was full of movement, a sound of great activity, a chaos without form, of work which had no true objective. The eyes of the Magician were fixed on chaos. He liked it not. His back was towards the room of vital stillness. He knew it not. The arch was tottering overhead…

    He murmured in despair: ‘For ages I have stood and sought to solve the problem of this room; to rearrange the chaos so that beauty might shine forth, and the goal of my desire. I sought to weave these colors into a dream of’ beauty, and to harmonize the many sounds. Achievement lacks. Naught but my failure can be seen. And yet I know there is a difference between that which I can see before my eyes and that which I begin to sense behind my back. What shall I do?’

    Above the head of the Magician, and just behind his back, and yet within the room of ordered beauty, a magnet vast began to oscillate… It caused the revolution of the man, within the arch, which tottered to a future fall. The magnet turned him round until he faced the scene and room. unseen before…

    Then through the center of his heart the magnet poured its force attractive. The magnet poured its force repulsive. It reduced the chaos until its forms no longer could be seen. Some aspects of a beauty, unrevealed before, emerged. And from the room a light shone forth and, by its powers and life, forced the Magician to move forward into light, and leave the arch of peril.”

Excerpted from “Esoteric Psychology II – Chapter I – The Egoic Ray – The Seven Laws of Soul or Group Life”


Ray Seven

    ” ‘I seek to bring the two together. The plan is in my hands. How shall I work? Where lay the emphasis? In the far distance stands the One Who Is. Here at my hand is form, activity, substance, and desire. Can I relate these and fashion thus a form for God? Where shall I send my thought, my power the word that I can speak?

    ‘I, at the center, stand, the worker in the field of magic. I know some rules, some magical controls, some Words of Power, some forces which I can direct. What shall I do? Danger there is. The task that I have undertaken is not easy of accomplishment, yet I love power. I love to see the forms emerge, created by my mind, and do their work, fulfil the plan and disappear. I can create. The rituals of the Temple of the Lord are known to me. How shall I work?

    ‘Love not the work. Let love of God’s eternal Plan control your life, your mind, your hand, your eye. Work towards the unity of plan and purpose which must find its lasting place on earth. Work with the Plan; focus upon your share in that great work.’

    The word goes forth from soul to form: ‘Stand in the center of the pentagram, drawn upon that high place in the East within the light which ever shines. From that illumined center work. Leave not the pentagram. Stand steady in the midst. Then draw a line from that which is without to that which is within and see the Plan take form.’ “

It is not possible to be more explicit than this. This great and powerful ray is now coming into manifestation and it brings new energies to man of so potent a nature that the disciples of today must move and work with care. They are literally handling fire. It is the children who are now coming into incarnation who will eventually work more safely and more correctly with these new potencies. There is much, however, to be done in the meantime, and the disciples upon this seventh ray can ponder on this formula and seek their own interpretation of it, endeavoring first of all to stand in the East, within the protection of the pentagram. As he realizes the task to be carried out and the nature of the work to be done by the seventh ray worker, and appreciates the fact that it is the magical work of producing those forms on earth which will embody the spirit of God (and in our particular time, this necessitates the building of new forms), each seventh ray disciple will see himself as a relating agent, as the one who stands in the midst of the building processes, attending to his portion of the task. This, if really grasped and deeply considered will have the effect of producing alignment. The moment that this alignment is achieved, then let the disciple remember that it will mean a tremendous inflow of power, of energy from both the aligned points, from both directions, converging upon him, as he stands in the midway place. Ponder deeply upon this truth, for it is this fact which always evokes a seventh ray crisis. It will be obvious what this crisis is. If the man concerned is materially minded, selfishly ambitious and unloving, the inpouring energy will stimulate the personality nature and he will immediately be warring furiously with all that we mean by the instinctual, psychic, intellectual nature. When all these three are stimulated, the disciple is often for a time swung off the center into a maelstrom of magical work of the lower kind – sex magic and many forms of black magic. He is glamored by the beauty of his motive, and deceived by the acquired potency of his personality.

If, however, he is warned of the danger and aware of the possibility, he will stand steady at the center within the mystical pentagram, and there suffer until the light in the East rises upon his darkness, discovering him still at the midway point. Then comes the revelation of the Plan, for this has ever to be the motivating power of the seventh ray disciple. He works on earth, upon the outer plane of manifestation, with the construction of those forms through which the divine will can express itself. In the field of religion, he works in collaboration with the second and sixth ray disciples. In the field of government he labors, building those forms which will enable the first ray activity to be expressed. In the field of business, he cooperates with third ray energies and the executives of the Plan. In the field of science, he aids and assists the fifth ray workers. He is the expression of the builder, and the creator, bringing into outer manifestation God’s Plan. He begins, however, with himself, and seeks to bring into expression the plan of his soul in his own setting and worldly situation. Until he can do this, he is unable to stand in the East within the pentagram.

It is occultly said that “the pentagram is open and a place of danger when the disciple knows not order within his own life, and when the ritual of the soul is not imposed and its rhythm not obeyed. The pentagram is closed when order is restored and the ritual of the Master is imposed.” The writing goes on to say that “if the disciple enters through the open pentagram, he dies. If he passes over into the closed pentagram, he lives. If he transmutes the pentagram into a ring of fire, he serves the Plan.”

Excerpted from “Esoteric Psychology II – Chapter II – The Ray of Personality – The Coordination of the Personality”