Unless you are some dis-incarnate being wandering through space-time it is likely that you are, as yet, corporeal. And this meatiness of being corporeal presents a major challenge for the times I live in. We have the new phenomenon of body dysmorphia and the ability to surgically alter outer appearance. Thanks to the availability of leisure time and high definition photography we are surrounded by images of people, bodies and food. Due to the decline of manual labour and the availability of food, for the first time in history, humanity has a problem with being overweight. The advances in modern medicine together with its magic bullet hint at an increased longevity and a panacea for old age. People can compare what they look like to those held to be exemplar and beautiful. The obsession with corporeal image is at the root of much unhappiness and dissatisfaction. The simple truth remains, as things stand, all humans face the prospect of growing old, losing their faculties and dying. It comes to us all. There is an identification with form, with body and a hypochondriacal worry about its workings and the imminence of death. People are shit scared of dying, by and large. This corporeal identification is a part of the fear, as well as fear of the unknown.
Are you your body or your thoughts?
This simple question points at the fact that the essence which makes you a being is more than either your body or your thoughts. It is possible to observe your body and let people stick needles in it. It is possible to observe your thoughts. This means that there is something more than these, something extra or maybe less, doing the observations, your essence. If a partial non-attachment is possible, then it follows that this degree of detachment might be enhanced, with practice. If you are going to vacate the form, the body and are unpractised, when the time comes it is going to be harder. Now here is the weird bit, many understand that they are not simply a body full of thoughts at an intellectual level, but that is as far as it goes. The thinking isn’t joined up, or clear.
If you are going to drive a car, then it is best that the car is looked after, serviced and checked out from time to time. There is nothing wrong with taking care of the form you inhabit, but when it becomes an obsession that is unhelpful. When you are continually worrying about the next MOT test, you can forget to live. It doesn’t matter if someone else has an Audi, you have the car you were born into. You can’t swap cars, but you might be able to add a spoiler and change the exhaust. So long as the car functions it can still get you from A to B, from birth to death. The car may have a few tantrums and with the help of a mechanic (doctor) you can get it back on the road again. Changing the badge on the car does not change what is inside the car or the car itself. When you get to B, you will have to leave the car at the breakers’ yard. There is no choice in this. It may be used for spare parts or simply torched or buried.
In order to have more freedom, it is necessary to lessen the corporeal attachment and reduce the levels of drama about both its appearance and how it works. Not everyone can run as fast as Bolt. The body has certain biological functions, and these are necessary, it has reproductive drive, it has hunger. Associated with these functions is a mass of mind stuff where the mind makes up a whole bunch of drama to indulge in. The primal reproductive desire is overlaid with pleasure seeking gratification and indulgence. People can fuck themselves stupid. To be free is to have these urges in balance and not to be slave to them. One must see them as they are and not as some glamorous thing, some competition. Remember freedom is increased by reducing the number of things which have power over you. If sexual lust controls you, there is no freedom, simply a commanding basal urge.
In our antiseptic times there is a tremendous squeamishness about bodily function and phobias against bacteria. Whilst some prudence is good, it can get out of control. And to have a taboo about basic bodily function is to be hung up by them. Just like death we all have some commonality in the need of these. Anything which you have a hang up about, impinges on your freedom. To be precious is to be constrained. In the west we have the luxury of modern sanitation which renders life easy and lowers health hazards. Being a little more earthy about the body demystifies it and frees up. I am not going to delve into the psychology of bodily function here, but the mental drama so associated is widespread and unnatural. In this respect modern western living, largely detached as it is from nature, lends a hand to phobia.
If one over exercises in order to sculpt a body, there is a very real danger that body identification increases. This worry in comparison to others does not liberate. The wretched pass time of comparison is at the root of much dissatisfaction and suffering. You have the car you were born with, learn to appreciate it and treat it reasonably well. Find out what it can do instead of comparing it to the Joneses all the time.
If one has invested heavily in the body and the intellect thereof, the degree of attachment increases, as does the fear of loss. But if you are not your body or your thoughts, both of these are simply on loan and impermanent. Everyone knows that they will die, yet this emphatic evidence of corporeal impermanence is set to one side and ignored by most, at least for the first four decades or so. It is only when the body starts to malfunction and grumble that the reality of death starts to knock. The gift of a body is taken for granted and imagined eternal.
Along with materialism, corporeal obsession works to decrease freedom. If someone can take away your possessions, they can take away your life or injure your vehicle. Fear of this is rife. Thinking a little it follows that if fear has power over you, then you are not free. And so many human fears are associated with this, the corporeal. These meat fears and social faux pas fears both inhibit freedom. I am not here advocating a reckless disregard, rather a decrease in identification with the form side of life. If your essence is not the form, then why be so overly concerned about the form? Treat it with some respect but do not let it dictate.
The more control over your mind you gain, the clearer you see that the corporeal is not tantamount, it is not the be all and end all. Perhaps you can see the degree of interrelation of mind and body, beyond mind there is essence. It is with the essence that authenticity lies. Getting to this essential core does not happen overnight. Glimpses of it loosens corporeal obsession, which increases freedom. And when the time comes you are much more ready and willing to let go of the body. This transition is less fearful, and you don’t live with the cloud of fear overhanging.
In this sense the body is but a vehicle used to explore the earthly reality of our day-to-day world. It did not ought to be master. One can enjoy the use of the body but to over indulge in it is unhelpful. Equanimity arises out of an increasing objectivity, where corporeal function is seen for what it is and no more. We are here to learn, and the means is corporeal.
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