Stalemate, Decadence and Waste

Over the last few days there has been mention of “victory” in Ukraine and the press commentary on Putin’s alleged health remains as it was a year ago. {He is a loony with some weird neurological disorder.} The Crimea has a history of difficult conflict, with long periods of stalemate. The rhetoric of sending planes to Ukraine continues and now the talk is of ammunition levels. There is a shortage {which was inevitable} as there is of fresh vegetables in the UK. America does not realise that it is not universally popular around the globe. Certain elements of the UK press personalise the war as Putin’s war, which is perhaps a facile view. In Palestine the Israelis and the Palestinians exchange death and weapons as has been the case for a long time.

Some wounds of cleavage resist healing.

History in some ways repeats itself.

There is, for example, now a walled off ghetto in Palestine.

The West does not accept that it has become decadent, flabby and suffers from illusion. Whilst it may want the war in Ukraine to go away and hence for wheat and gas prices to drop, it does not, to my eye, show any sign of doing so. “Pasta price rockets. OMG.” The politicians may tell people what they want to hear, rattle a few sabres, reality differs, this cleavage is not going away any time soon.

I personally think that the USA has real problems with its self-assessment as “land of the free”, it being riddled with pecuniary apartheid, homelessness, medical poverty, firearms, and fentanyl. It does not occur to it to get its own house in order.

And now the poor in the UK are being encouraged by Baldrick Coffey, an erstwhile inorganic chemist, to eat turnips.

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It is easy to blame Putin so as to distract attention from domestic problems. Before Putin it was Al Qaeda, The Taliban, Hussein, various Ayatollahs, Kim Il Jong, Bashar Al-Assad, Ghaddafi, and North Africa as a whole. Seems to me the West “needs” to have someone to blame for all their woes.

In terms of geopolitics, the depopulation of Japan and South Korea, these technology powerhouses, represents an incoming long-term shift. What would we all do without Samsung, Japanese and Korean manufacturing industry? Would we have to rely on China?

Western society it seems is willing to countenance within its midst human wastage. That is human lives deemed no longer important to “society”. The notion is to set them apart and, in some ways, let them fester. There is a waste of human potential. I perhaps am an example of human wastage. In that I am surplus to requirements and whatever potential I once had has failed to materialise. I will not be alone in this. Unwilling to play the socio-economic politics of one upmanship, I am of no importance in such a context. There will be many others who think “I cannot be arsed with all this BS, I can’t be arsed with all this petty squabbling.”

No matter how you want to dress it, society is now decadent. If it spends vast sums of money on dressing up gaudily and in an overtly sexual way engaging vast displays of public Bacchanalia, it is practising escapism from the problems inherent in its midst.  End of empire, end of times, was so often characterised by increased decadence. Opulence and time on hands, can easily lead to moral decay. Comfort brings errancy and the thin end of the wedge.

The news is rife with stories of corruption, pretty much everywhere you look. Pick a country, it is probably there. The Trump model of dissing democracy has propagated.

There are a lot of problems in the world and I do not believe they will ever be solved by pointing the finger of blame and stoking the bellicose rhetoric of division and war.

Of late the French air force have been more prevalent in our skies.

The world approaches a knife edge. And people like rent-a-gob Boris may be the ones to tip us over the edge.

If China helps Russia with ammunition supply… we are one step closer to the abyss.

In my opinion, it is necessary for each person, each country, to take a long hard look at itself and realise its own part in the crisis, we as a species, are in the act of materialising. The bellicose crisis in the East of Europe will be but an entrée at the upcoming banquet of climate disaster. People are using this “war” to distract attention from the impending more global ecological crisis.

“Look we still need fossil fuels so as to kill each other. You can’t run tanks on tidal or wind power…”

Greenwashing has become red-washing, with blood.

Escapism and failure to act in a timely manner precipitates crisis, it was ever thus…

Training for the Incoming Ray: Ceremonial Order or Magic – Synthesis

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“The Seventh Ray of Ceremonial Order or Magic

Special Virtues:

Strength, perseverance, courage, courtesy, extreme care in details, self-reliance.

Vices of Ray:

Formalism, bigotry, pride, narrowness, superficial judgments, self-opinion over-indulged.

Virtues to be acquired:

Realization of unity, wide-mindedness, tolerance, humility, gentleness and love.

This is the ceremonial ray, the ray which makes a man delight in “all things done decently and in order,” and according to rule and precedent. It is the ray of the high priest and the court chamberlain, of the soldier who is a born genius in organization, of the ideal commissary general who will dress and feed the troops in the best possible way. It is the ray of the perfect nurse for the sick, careful in the smallest detail, though sometimes too much inclined to disregard the patients idiosyncrasies and to try and grind them in the iron mill of routine.

It is the ray of form, of the perfect sculptor, who sees and produces ideal beauty, of the designer of beautiful forms and patterns of any sort; but such a man would not be successful as a painter unless his influencing ray were the fourth. The combination of four with seven would make the very highest type of artist, form and color being both in excelsis. The literary work of the seventh ray man would be remarkable for its ultra-polished style, and such a writer would think far more of the manner than of the matter in his work but would always be fluent both in writing and speech. The seventh ray man will often be sectarian. He will delight in fixed ceremonials and observances, in great processions and shows, in reviews of troops and warships, in genealogical trees, and in rules of precedence.”

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As I may have mentioned before my personality ray is ray seven. If you look closely you will be able to see the influence in the blog content.

The incoming ray is this ray ceremonial order or magic. Inherent in this is a major challenge for humanity, which so often is disorganised and in disarray. Winging it, is not seventh ray. The seventh ray may be précised as “the ray of having your shit together”. This is a long way from higgledy-piggledy and in some ways anti-hippie but in other ways it is the ray, par excellence, of natural rhythm. Everything should be in synch and on time with natural law and rhythm.

Yes, ritual traditional magic, craft, and mantra are a part, but only a small one.

Organisation, vivification, and energising are what proper order brings. An organism needs to organise and carry out its given physical plane learning. Karma can be thought of as residual “shit” that you have to deal with. Hence in working off your shit you get your shit together, less new karma, debt paid off.

Many people resist being organised and have never experienced the slick and the smooth of all cogs working in unison. People who are self-obsessed are separative and do not view themselves as part of the holistic whole. ME is a luddite spanner in the works. It causes discordance and discord, dis-chord, the sound jars.

The challenge of the incoming ray is to eradicate this notion of self and alchemize it into the holistic-whole, or ONE. The one humanity.

To say to a sloppy ill disciplined person, who is fond of the weird and the whacky, that they need to have their shit together is to ask for resistance.

“Hey man, that is not New Age!”

“Yes, it is! Get a haircut and pull up your trousers. You need to focus and stop being so dissipated!”

If one meanders and only cherry picks the easy fruit off the tree of teaching, then one will not taste the golden apples higher up the tree, which need more and continued effort to attain. Many choose only those teachings that are strap-on to normal life. Few want radical change. One could say people want to keep their cherry pie and eat it.

The seventh ray is also the ray of constant evolution and application. This is because Synthesis takes new learning and incorporates it with the knowledge heretofore garnered. Knowledge is never complete, because of constant synthesis one could say that knowing is a present participle synonym of evolving, knowledge relates to evolution. True knowledge cannot ever be concrete and finished.

Synthesis is an antithesis of Idealism and Devotion, the departing sixth ray. Sixth ray separates, cleaves and divides, seventh ray heals, stitches the rent wounds of division and stirs its synthetic pot of alchemy in search of the new.   

The seventh ray is unlike the division with which our current world is so very badly scarred!!

It is time to synthesise and not cleave, the synthetic cauldron of inspiration must overcome the axe of cleavage.

Supply and Demand – The Oxymoron of Growth

There is a very simple fact; endless economic growth as it is currently perceived is inconsistent with our continued planetary existence. Unless we fulfil science-fiction and leave behind our scorched and desolate Earth in cryochambers for another “Goldilocks” planet we will not survive as a species. We cannot sustain this greedy locust paradigm.

Who is to blame?

Evil tempting technology or our hungry birds in a nest clamour for shiny toys? Without our demand for gadgets and trinkets, there would be no supply. Of course, purveyors of such trinkets will tempt us, but do we have to succumb?

This paradigm of economic {but not spiritual} growth is getting a bit long in the tooth. It started a couple of hundred years ago.

We do not need to fly to {unspoiled} destinations in the middle of an ocean to send back fatuous on-line content for our followers and paymasters. We have Zoom, Teams, Skype and perhaps Telepathy.

Our computers here are eight and four years old. There is no need for a new one every year. Once a decade is probably OK.

The melting point of Silicon is 1,400˚C.

“Silica is the dioxide form of silicon (SiO2) and occurs naturally in the form of quartz. While beach sand is also largely quartz, the most common raw material for electronic grade is high purity quartz rock.  Ideally the silica has low concentrations of iron, aluminum and other metals. The silica is reduced (oxygen removed) through a reaction with carbon in the form of coal, charcoal and heating to 1500-2000 °C in an electrode arc furnace.

SiO2 + C → Si + CO2

The resulting silicon is metallurgical grade silicon (MG-Si). It is 98% pure and is used extensively in the metallurgical industry.”

Electronic Grade Silicon

A small amount of the metallurgical grade silicon is further refined for the semiconductor industry. Powdered MG-Si is reacted with anhydrous HCl at 300 °C in a fluidized bed reactor to form SiHCl3

Si + 3HCl → SiHCl3 + H2

During this reaction impurities such as Fe, Al, and B react to form their halides (e.g. FeCl3, AlCl3, and BCl3). The SiHCl3 has a low boiling point of 31.8 °C and distillation is used to purify the SiHCl3 from the impurity halides. The resulting SiHCl3 now has electrically active impurities (such as Al, P, B, Fe, Cu or Au) of less than 1 ppba.

Finally, the pure SiHCl3 is reacted with hydrogen at 1100°C for ~200 – 300 hours to produce a very pure form of silicon.

SiHCl3 + H2 →Si + 3 HCl”

Everyone who uses semiconductors, in mobile ‘phones, computers, tablets, Televisions, printers, cars, Fitbits and perhaps even “intelligent” sex-toys has a Silicon footprint too! Your precious gigabyte images are stored in the “cloud” which sounds all nice and fluffy. But the cloud is energy hungry servers which need vast amounts of cooling.

So not only do you have a Carbon footprint you have a Silicon footprint too!

How do you spend you Silicon budget?

How much Silicon do you use?

If we continue to consume and hence make demand, those fond of a buck or two will supply. Simple.

We do not need anywhere near as much as we demand and take. We have become accustomed to our vampiric interaction with the planet, sucking the blood out of it, ripping out its lungs {forests}, defecating plastic into its oceans and burning up its energy reserves to fly to St. Barts.  

We need to grow as a humanity so that we are no longer beholden to our materialistic addictions.

Until such time as we manage to escape the clutches of this misguided materialistic economic  “growth” mantra we will continue to repeat our folly until the planet becomes nearly uninhabitable. If we and our livestock are the only animal species left what then? There will be no tropical reefs to waste air miles on, no alpine glaciers to ski down, no birds to watch in the wetlands and no sharks for our shark fin soup.

Will we take selfies at the biological meat production facilities?

Or will we queue at the spaceport for planet Goldilocks hoping that the rising tide will not engulf us before blast off?

There is no Planet B!!

Harry’s Chess Pieces

If you are born into a royal family the game of chess is a tad more personal than to you and I. There are King, Queen, Bishop, Knight, Castle and Pawn.

When Harry allegedly mentioned that the people he allegedly killed were like chess pieces, I took note. It spoke volumes…

He says that the weddings of he and William had elements of sham. He played the bishop, the archbishop. The King is a bit of a shit piece in terms of chess, it is very vulnerable. Without the protection of the Queen {Elizabeth} he is vulnerable. Time to launch your attack?

Harry has shifted his castle to west coast USA and is playing the wounded Knight game.

In this we along with Netflix and other greedy journalists are perhaps all pawns. If you suck up his narrative are you a pawn in his attack?

Are you a part of Harry’s game?

Chess in the olden days of royal family was a life and death game…

I Ching Unfoldment Consultation 7-1-23

I have been consulting the I Ching oracle for over three decades on and off. It all started when in a bookshop in Tring and copy of the Wilhelm I Ching “jumped” off a shelf and landed at my feet. I saw it as an omen that I should use the I Ching.

Normally one takes a while to formulate, with care, that which one wishes to consult about. If you ask banal questions like; “When will I meet a tall dark and handsome man?” The I Ching will give a banal if not piss taking answer. If you ask roughly the same question of the oracle over and over it will tell you not to be so impudent. One needs to treat the I Ching with respect because in reading the oracle one changes the future. One cannot unread what one has read. So, the conscious choice of consultation is a future changing event. If you do not like the answer and try to go against the “advice” that is very unwise.

In many cases the I Ching just adds that little bit of clarity, some left field input, to something already at the periphery of intuition.

Sometimes the I Ching will not “let” you ask a question. Whenever this happens it is important to take note. A valid timely question is always easy to hold in the mind’s eye and build intent to the answering. In no way ought one to try to influence the oracle. One can on occasion get a “preview” as the hexagram unfolds.

 I have just tried to ask the question:

“Please comment on the unfoldment of 2023 for me…”

As I was asking this question, I had visual images of three people who I believe do not pertain to the light side of the force, one more linked to two of these also not light appeared. There was one other individual who I am unsure as to their orientation with light.

I could not complete the question. The I Ching would not let me. The thought forms of these individuals were obstructing.

One possible interpretation is that the unfoldment of 2023 will in some way involve these beings not exactly aligned with the light.

It is a 7 day in a 7 year so this could be the light jewel guidance at work…

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If only you knew the power of the dark side.

Darth Vader, Episode V: The Empire Strikes Back (1980)

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Luke don’t give in to hate. That leads to the dark side.

Obi-Wan Kenobi, Episode V: The Empire Strikes Back (1980)

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Once you start down the dark path, forever it will dominate your destiny. Consume you, it will.

Yoda, Episode V: The Empire Strikes Back (1980)

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Fear is the path to the dark side. Fear leads to anger, anger leads to hate, hate leads to suffering. I sense much fear in you.

 Yoda, Episode I: The Phantom Menace (1999)

The dark side clouds everything. Impossible to see, the future it is.

Yoda, Episode II: Attack of the Clones (2002)

When you look at the dark side, careful you must be. For the dark side looks back.

Yoda, Episode III: Revenge of the Sith (2005)

Praelucere.

He reached down to pick the chestnut from the ground; holding its green and spiky roundness in his hand. Transported back to the schoolyard of short trousers bruised knees and conkers. Vinegar soaked and the pain at loosing a sixer to Jones. He cracked the shell and marvelled at the smooth and shiny surface. He eased it from the tender flesh and held it to his eye. Such perfection and mint as the first garden. He smelled matron and armpits, polish and carbolic, shoe parade before school, chalk, Parker pens and Quink.  It flooded back into the tide of his life. Tears held and distant hillsides waiting for his parents who never came. Table tennis and essays, letters on a Sunday and prep before “lock up”. His pride at the first hair and the confusion of his body. Boyhood fondlings and the first time, the first time that he was silent for the sake of another. Visions of bushmen caves and arrows and hidden skulls. Of buried treasure and lost parchments. How could he know that they would call him a liar for what he saw? He learned to pull back that tongue.

He let it go once and he didn’t know why. He spoke of the dream, in the dream and he touched their hearts.

He ran it through his fingers. Every finger, like silver balls chiming with the rhythmic motion of his life. He weighed and he measured. In that conker he felt. He saw it as the tree it would become. He saw it dangling on a thread. He saw it on the mantelpiece and in a jar. He saw it baked in the oven to make it hard; the conker to conquer. He saw the tricks of the trade. He saw it in the light. And he remembered Mariabronn. 

He stepped forward and into the glen. The cold dawn light matched the colour of his vision. Grey blue, grey blue. And the Son lifting the will o’ the wisp mist. Rising and swirling, seaming the world and steaming. On the edge of the clearing he saw the lone Wolf. Watching. Watching him and he thought he saw it wink. There was a lush knowing in its eyes. It watched him a little longer and in a cough of recognition it turned and left. He went further into the clearing and lay down his sack. He sat down by the sycamore and sighed. He closed his eyes and summoned the dream. He called it to him, asking for the vision of the way ahead. He stilled his breath, closed his eyes and called into the void. He muttered the words the wizard had taught him. And it came.

He saw the lengthening shadows of summer sunsets, long and longer, stretching into the gap between the worlds, the ephemera of a dusk and the in between. The sense of connectedness and the burning in his hands. The feeling of the surge of power in him and his eyes beginning to shine, the pregnancy of the moment and the movement all around. Hush! Hush….Hush. 

Oak tree stump, with clothes of linen white. Pierced by the sword. Sangraal. On the caw the clearing shifted to the marble Temple floor. The oaken altar like pulsing veins and heart, in the clarity of the incense filled room, alive in the rock. The two visions overlapped the clearing and the Temple. How? He felt himself standing and his coarse peaty robes became at once light and delicate. He looked at his hands dirty and fine. He held them out and felt the rainbow between them. He played with it a while, balancing and measuring the flow.

He walked and the moss floor of the Temple moved the marble. Footstep, echoed in hall and in wood, dew and holiness at the same. He moved to the altar and knelt. He felt the dampness of the grass on his knees and then he crossed himself. He bowed his head and the chain-mail rustled.  He reached to his temples feeling his hair and the crown. He clasped his hands together in prayer and the Monks began to sing.  He stood and bent his fingers in doubt. Why? Slowly he reached out his hand then brought it back. He turned and looked back into the clearing it seemed far away. Caught on the song he turned again. As he reached the sleeve fell back. Each hair on his arm was like ocean footsteps, with electrifying eels of exquisite tension. He spread his fingers and turned his hand to cup. As he touched the golden circle exploded in his eyes, the lighting force surged through his feet and welded him to the ground. A circle of light bonded him.  The earth and the heavens flowed within him and he knew. He knew more.

Now trembling he willed his hand to move and as he lifted the Angels called. The fabric of the world was rent and he knew. He moved his hand towards his mouth and inhaled the scent, figs and fenugreek, cardamom and lace, roses and blood, lavender and lemon, corpse and cadaver, butterfly and mint, harpsichord and thunder, seagull and spray, virgins and devils, priests and parchment. Quivering now he brought it to his lips. He raised it and began to sip… 

The raindrop landed on his nose, wetting his marrow within. Quenching like blacksmiths and calming like cobwebs, strung in the mist. He heard the deer approach and bow its head and the robin at his feet. He felt the worms in the earth and the doves in the sky. He felt kangaroo and penguin, polar bear and ant. He felt ivy and hawthorn, mushroom and milk. He saw candle and cavern, river and stream. He knew all that there is and all that has been. And he wept and he laughed.

He looked to his hand and ran it through his fingers, soft and waxy, precious, perfect and Heaven scent.

Shamballa – Deva – Meditation – Vision 27-1-2009

I began doing the Master in the Heart meditation 2nd December 2008. I had little problem visualising the lotus and opening the bud. I had after all been visualizing yellow and blue roses every day for 8 years. Having constructed the Antahkarana I began “seeing” a doorway high up on the mental plane.

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Sat downstairs.

Today I went through the doorway into light on the floor of a temple. It had a Tibetan feel. I was dressed in Tibetan monk’s robes. They were all excited and welcoming to me. They are my brothers.

I had a sense that there was much more coming. So, I went upstairs and lay on the bed.

Once more I “went” into the temple. They were all welcoming. “Welcome back brother you have been gone a long time.” They made me sit down. They began washing me with light of many different colours. They said that they were working on my aura. The light show was absolutely spectacular. There was an iridescence of colours mingling and intermingling. The aura was swept many times.

Suddenly I felt grabbed by an awareness.

There was a flash of deepest royal electric blue. I saw pathways to all sorts of places and a multi-spoked spot which I understood to be the wheel of life. Then I saw stars and a vision of the cosmos.

I had a brief interlude to go downstairs. Back on the bed.

I went through the doorway again and the Tibetan was waiting there.

“Welcome brother. Good to see you.”

“And you brother. This is Shamballa, isn’t it?” I asked.

“Yes”

“Where shall I go?”

They ushered me into a room with a mat deep inside the temple. I was to lie on this mat.

“They are going to work on you.”

“Should I remain conscious?”

“Yes, if you can though it doesn’t overly matter. Try to remember as much as you can.”

Then they began on my left side working first on my eyes and my head sweeping energies up and down through my spinal column and in all the centres. They opened vision in my left eye.

“They are the Deva Lords, aren’t they?”

“Yes, in the department of the Manu.”

Then they began on my right side. I shifted consciousness outside and saw the temple “floating” on a luminous cloud. Then back in with them working on my right side.

The temperatures of the two sides are different. They worked some more on my right side.

Then I felt myself being “struck” directly between my shoulder blades. Once, twice, thrice, four times five times. The impact was intense and permeated everywhere.

I lost consciousness

I had the urge to wake up. It was very difficult to reanimate the form, the body.  I had several goes. In that space I tried to get the wife to help. It did not seem to work. In that “space” her soul was promising to try to change her behaviour. There must be change.

I was getting frustrated and then all of a sudden, I woke up quickly feeling very lightheaded.

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Four earth hours had passed.

Human Thought and Consciousness in the Coming New Age.

There are certain fundamental truths which lie behind all revealed religions. They are essential to the spiritual growth and the progressive realizations of divinity by man. All else found under the term “doctrine” and allied phrases are but expansions of these fundamentals, explanatory in nature, expressive of human interpretations, and formulations of evolutionary recognitions. These are mainly additions and are in the nature of adornment, speculation and prediction; they are constantly subject to change, to rejection or development as man’s intellect and spiritual perception unfolds; they are not basic or unalterable. It is the unalterable truths which must be discovered and recognized as the new world religion takes form on Earth and conditions human thought and consciousness in the coming New Age.

The Basic Truths to Date

These basic truths never change because they are related to the nature of Deity Itself and have become apparent to mankind through revelation, as evolution has proceeded and man has developed the needed perceptive faculties and the required persistence of search, plus the unfolding of the inner light of the soul. These truths, inherent in the divine nature, reveal the soul of God. They are:

  1. The Law of Compassion. This is the truth of right relationship, of loving understanding, of actively expressed Love. It is the foundation of brotherhood and the expression of the inner unity.
  2. The Fact of God. This is the truth that Being is God Immanent and God Transcendent; it involves the recognition of the great Whole and the related part; it is the knowledge of divinity, ascertained through right relationship and identity of origin. It is the revelation of the life of God, pervading all that is (God Immanent), and of that same life, providing that still greater cosmic relation (God Transcendent) which is the final guarantee of all progress and of progressive revelation. ‘Having pervaded this whole universe with a fragment of Myself, I remain’ is the challenge of Deity and the eternal hope of humanity. This is the answer of Life Itself to the demands of humanity, to the enquiries of science and to the whole world problem. God is here, present among us and in all forms of expression; He includes, pervades and remains beyond. He is greater than all appearance. He reveals Himself progressively and cyclically as man gets ready for further knowledge.
  3. The Continuity of Revelation. Ever down the ages and at each human crisis, always in the hours of necessity, at the founding of a new race, or in the awakening of a prepared humanity to a new and wider vision, the Heart of God – impelled by the law of compassion – sends forth a Teacher, a World Savior, an Illuminator, an Avatar. He gives the message which will heal, which will indicate the next step to be taken by the race, which will illumine a dark world problem and give to man an expression of a hitherto unrealized aspect of divinity. Upon this fact of the continuity of revelation and upon the sequence of this progressive manifestation of the divine nature is based the doctrine of Avatars, of divine Messengers, divine Appearances, and inspired Prophets. To all these history unmistakably testifies.
  4. The Inevitable Response of Humanity. I have expressed in these simple words the instinctive spiritual reaction of man and of the undying human spirit to the three above foundational truths. This divine spirit in humanity must ever, and most surely does, respond to the divine Appearance. The witness to this is sure and proved. There is that in mankind which is akin to God and which recognizes its own when it appears. Such is the unshakable reality in the human heart, and recognition is the inevitable reward and result of revelation.
  5. Progress. The reaction of the individual man and of the masses of men to the continuity of revelation – historically proved – cannot be denied. It is the basic fact of religion. The types of that revelation may vary but each new revelation – given in response to human need and demand – has ever led humanity onward towards a steadily brightening goal and a greater glory. The revelation may come on varying levels of the human consciousness. It may be the revelation of new lands to conquer, terrestrial or mental. Some person pointed the way. It may be the recognition of new laws and facts in nature, scientifically grasped and used; it may be the response of intelligent man to increased knowledge, producing a new type of civilization. Some liberated spirit pointed the way. It may be the response of the human heart to the Heart of God, leading to the mystical beatitude, and to the recognition of spiritual Being. It may be the reaction of man to some new teaching, some further unfoldment, resulting in a new and enriched religious approach to the center of life. Some Messenger pointed the way. But always it has meant progress, a moving forward, a rejection of some existing limitation, a repudiating of the undesirable and the evil. Always it involves the recognition of the possible, the ideal and the divine.
  6. Transcendence. This means the innate capacity to pass beyond so-called natural law. This surmounting of limitation is ever taking place and this process of transcendence will call forth increasing recognition. It marks the next major phase in the manifestation of divinity in man; it signifies domination over physical law and humanity’s imminent triumph over the forces which have for so long held him to earth. Of this transcendence the present mastery over the air is the symbol. Man is rapidly mastering the four elements. He cultivates the earth; he rides the waters; he controls the electrical fires of the planet, and he flies triumphant through the air. The question now emerges: What, my brothers, next? Another transcendence lies ahead. It is one of the things which the coming Avatar will reveal.

With the lesser leaders, whom the human spirit evokes to its assistance, I shall not deal. I seek to unfold somewhat the Doctrine of Divine Messengers, of Avatars. From whence come They? What is Their nature? Who are They and what is Their relation to humanity, to the Hierarchy and to still greater groups of Lives? These are questions which normally arise and need clear answering.

An Avatar is a Being Who – having first developed His Own nature, human and divine, and then transcended it – is capable of reflecting some cosmic Principle or divine quality and energy which will produce the desired effect upon humanity, evoking a reaction, producing a needed stimulation and, as it is esoterically called, ‘leading to the rending of a veil and the permeation of light.’ This energy may be generated within the human family and focused in a responsive Messenger; it may be generated within the planet itself and produce a planetary Avatar; it may be the expression of the life impulse and energy of the solar system, or of sources outside the solar system and therefore cosmic. But always it is focused through a manifesting Entity, is called forth by a demand or massed appeal, and evokes response and consequent changes in the life activity, the culture and the civilization of mankind.

The response or reaction of humanity to the divine Messenger establishes in due time the recognition of something transcendent, something to be desired and striven for, something which indicates a vision which is first a possibility and later an achievement. This is the historically proven process and testifies eventually to a fact. This new fact, when added to the facts established by other and earlier Avatars, enriches the spiritual content of the human consciousness, enhances the spiritual life of the race, and stimulates man to move a step forward into the world of reality and out of the world of illusion. Each revelation brings him nearer to the world of causes.

At the present time the Avatars most easily recognized and known are the Buddha and the Christ, because Their messages are familiar to all and the fruits of Their lives and words have conditioned the thinking and the civilizations of both hemispheres; because They are divine-human Avatars and represent something which humanity can more easily understand; because They are of like nature to mankind, “flesh of our flesh and spirit of our spirit.” They therefore mean more to us than any other Divine Emergence. They are known, loved and followed by countless millions. I would ask you to ponder on the potency of the nucleus of force which They have set up. The establishing of a nucleus of energy, spiritually positive, is the constant task of an Avatar. He focuses or anchors a dynamic truth, a potent thought-form or a vortex of attractive energy in the three worlds of human living. Then, as the centuries pass, that truth and the effect of Their lives and words begin steadily to condition human thinking; the established thought-form acts increasingly as a transmitter of divine energy as it expresses a divine idea, and this in time produces a civilization, with its accompanying culture, religions, policies, governments and educational processes. Thus is history made. History is but the record of man’s cyclic reaction to some inflowing divine energy, to some Avatar or some inspired Leader.


Excerpted from “The Externalization of the Hierarchy – Section III – Forces behind the Evolutionary Process”

By Alice Bailey and Djwhal Kuhl

Vis Viva – A Journey to Sirius Chapter 5

Chapter 5 Oh come to me….Beautiful Rain

A Fremen dies when he is too long from the desert. We call this the water sickness.

Frank Herbert, “Children of Dune” Gollancz
Orion Publishing Group, London. Page 127 ISBN 0 575 074906

Eric says that today we should talk about rain, beautiful rain. For today is not a day of fire and orange red suns, not yet. He says that we should wait for one of those spectacular sunsets before we talk of fire, today is a day of water. He suggests that before we get started I should open the door so that I can hear the rain and the birdsong because it will help me to remember that I am a being touched by the desert and the bush. My relationship with rain is different from the English. Only those who have lived with cloudless skies and scorching desert suns can love the rain as much as I do.

Today it is comfort rain, soft downy and close. The earth is drinking and all around things are growing, you can almost see them. It is getting heavier now and in the wet slabs of stone I see the shadow of a bird flying above and I look up to see a heron, its wing feathers slightly tatty around the edges and the sound of those wings is soft on the wind. He is taken to the wide rivers of Africa and the parchment creeks of the Australian desert. For his life has also been one of rivers and of mountains. He was born of stock from the foothills of Snowdon and taken as a child from this green and pleasant land, far away across the seas, to the Southern hemisphere. There he was marked by a different sun and saw panoply of stars that truly put the sky into, sky.

Eric says that there is an urban legend; that Eskimos have many words for snow and wonders why aren’t there quite as many for, rain? He says that when rain comes to him in his dreams he understands it as meaning the process of life and a reminder to be aware that the vis viva is always busy; that we should trust whatever it is that the power within has for us to do. He says that now we have got started on this Chautauqua he feels that the time is right for us to be doing it and that the I Ching has agreed, Sheng {Pushing Upward}, and he has noted the text there.

Today then he says that we should talk about relaxing into the process of life and that although this is linked to the journey motif what we should discuss is water and actions, those that yield and dissolve making life more fluid than sand. He says that action without condition is the means by which one walks the path with heart and that for him there can no longer be any other way.

Eric reckons that most people never truly listen to what others say, most lives are spent and he is sure that this is the right word, fighting for air time and clamouring for attention. I agree and am pretty sure that most people use words and phrases they have borrowed from others and spout truths which they themselves have never checked the validity of.

Life then is not about a reactive and hurried knee jerk to the world; a cause and effect, a reason and a justification. There is more than this. In order to be able to do this, what one needs to do is to, stop the world, to……….

Pause.

In a helter-skelter mad-dash dog-chasing-its-tail way there is, whether you believe it or not, still plenty of time to pause, step back and look at the process of life to get some clarity on what is actually going on and then to respond intelligently to what transpires. Yes one can always meet force with force, yet often to yield is so much more powerful, and here I mean power in the sense of learning and knowledge and not the other way. He says that most people have buttons that are easily pressed and initiate a knee jerk reaction which he calls a control drama.

These control dramas are there because the so-called rational mind likes to protect what it holds as sacrosanct behaviour patterns and thoughts, learned at mother’s knee. He reckons the only way that one can begin to unpick them is to first take an inventory of ones doings and then, don’t do them any more.

He rather liked Luke Rheinhart’s “The Dice Man” for this but doesn’t recommend that as a way of being. What he means is that once there is a little clarity about behaviours one can do an exciting experiment on oneself to find out where they all came from and get some freedom, by not responding in such a Pavlovian way.

He says that if there is intent to change one can initiate this in an intelligent way and that one of the best ways to do this is to be like water. That is to yield and dissolve and flow and eddy; to absorb and to treat everything for its potential as a gift of learning and new knowledge. Which as we have already discussed allows the power within to guide our development imbuing us with a vitality which is that capacity to live life to its full, so that the vis viva, imbues the power within to organise the form into living the challenges of physical plane existence to the max.

People have barbs, he says, and some of them are so emotionally charged that they wound, a few words spoken with malicious intent can damage as much, if not more than, a knife. They can cut people down. He reckons that it is the quality of the e-motion which is linked to the underlying intent, that has a sound and the sound is what damages. We will come back to colour and movement perhaps another day he says.

If one listens to both the face value of the words and the tonal balance of their delivery he reckons that you can learn quite a lot about what is actually going on. It is the battle of one-up-man-ship that most people try to exert over each other, that maintains a mis-guided sense of control over life and that this is the basis of the construct we appear to live in. Here competition is against and usually for some form of pecking order. Eric reminds me of Terry and how we knew that despite all his brouhaha and forceful manipulation what he feared most was a simple hug from another man.

He says that he finds it ironic that rational mind has inherent in it the quality of ratio and the quantity of ration. Hinting that it attempts to balance whilst limiting the scope of what it is considering. He says he much prefers the irrational as this is much less limited and full of possibilities; that the worst insult you could give him would be to call him rational. Rational is nearly always tied up to justification and presupposes right, that there is only one answer.

He reckons since we are now here we should look logic up on Wiki.

Logic is the philosophical study, or the formal science, of the principles of valid inference and demonstration. The word derives from Greek λογική (logike), fem. of λογικός (logikos), “possessed of reason, intellectual, dialectical, argumentative”, from λόγος (logos), “word, thought, idea, argument, account, reason, or principle”.

As he has mentioned people do not truly listen to each other and often, before a person has even half finished a sentence, others are preparing rejoinders, whether witty or otherwise. He says that in terms of quality, logic which derives from logos, has perhaps become disconnected from its true source, because the logos is the word or the very first sound echoing out of the void, the first thing which is becoming manifest as a vibration within the nothingness, there and then giving evidence of existence and non-existence. Before the first stirring there was only no-thing. In the act of stirring, awareness came into being as a separation. The first word is not quite ineffable and is so much more than the intellectual pissing contest that people think of as debate and conversation. Who then within the rations of the rational mind defines what is valid and what is right?

Eric says that until one has a working knowledge of the second attention one cannot appreciate the quality of words properly or get a feeling for what is left. This left side or feeling is perhaps heart and not mind. In a very real sense the ratio of rational is therefore incomplete in any case, because this left side knowing or inner tuition is left out of the equation. Thus the rational is therefore, if I may use a reasoning word, in a rather odd sense irrational as the referential framework is so limited; and limited to what is in effect and affect concrete thought. What people call rational is all air, mind and lacks. It is not water.

So the rain of this Chautauqua has taken us of down a side tributary of metaphysics and rhetoric in order to describe and discuss rationality. It has been raining now for hours and the pace of it varies. He says it is drawing us back to rivers and streams and to Annwn and perhaps the Celtic salmon of wisdom that features high in the other world journeys, the journeys into metaphor. For whilst the other world journeys beckon one can never step in the same river twice, the world moves on and we cannot step out of the wardrobe from Narnia into an unchanged world. Time’s arrow as perceived on the physical plane is real enough.

He reckons that if you choose you might see life as a river, perhaps sourced high in the broad mountains of mist or from a small limestone spring in the bucolic vale of a shire. Soon that river meets others and they influence each other flowing urgently and precociously over the mossy rocks of life or perhaps more largo over the broad and leafy floodplains. He reckons you can hear brooks chuckle if you listen carefully enough. These streams become rivers and flow towards the wide seas and oceans of life, where man perhaps makes a mark on the world. There the currents are stronger and deeper; within the depths are hidden treasure, perhaps of the abysmal and perhaps of long lost tropical isles where undiscovered pirate gold lies hidden beneath the sing-song dreamlike palms and hammocks.

On its path to the sea the rivers may come across beaver dams constructed by the auspices of the mind that stem the flow of developing consciousness and block it with the tyranny of fear. Perhaps from time to time the river disappears deep into a sink hole or becomes barren and dry, the flow of life vanishes into the desert of a temporary despair. Like the salmon of wisdom we all leave our redds to begin a process of transformation perhaps from parr to smolt and salmon, before we die returning to the source of our birth and as legend has it, reviewing the wisdom gained during our lives. Eric reckons that if we step back and pause to look at our lives as they happen and not afterwards, this magnificent journey is all the richer.

He says that the most important thing he learned during the days of his descent into the underworld of darkness, is to remember that life is a process. He says that no matter how bad things get and how impossible things seem because of rational mind, provided that you are still breathing, the world doesn’t actually end; and that a good night’s sleep nearly always brings a fresh perspective with the rising of the sun.

He says that back then, it really helped him to visualise his life as the course of a river and that rather than seeing footprints in the sand, he sees the moods and themes of the river that is the expression of the vis viva flowing and that it is the quality of flow that allows us to synchronise, synch-chron-ise with the universe, to be in time with it.

He says that when he is a little lost for direction in life he always asks himself what his river feels like, right here and right now. What has the rational mind beaver been doing that stops the flow, how must he be to break out of a corner. What then is needed to move the logs of consciousness that are blocking the flow? Or, isn’t it perhaps now time for a gentle eddy in life, to sit back in the late summer sunshine and let the mayflies dance upon him; to feel the fish turn and break the surface for a well earned meal.

When he finds a barrier in life he asks himself; what is he trying to force? He says that he tries not to force anything but he has a mind too and that desires. It is that force which depletes the vibrancy and makes his brain ache. Time then to dissolve all that is around into the river of his being and take that new knowledge, time to yield and change direction, time to wear slowly down through the matter of the mountain valley and not scrape as a rock filled glacier might; time to pause and eddy and reflect the sun and then because the rain is falling and this process feeds the river, onwards and to the sea.

Eric cautions that until one has lived in the desert of despair a river may seem just a river, he knows then that the rain is precious and it is the contrast that reveals potential. If there is too much water then a man gets complacent and that is what the Fremen call the water sickness, for without some challenge there is no contrast and it is these challenges that help us to be free and most of all, that is what he wants.

Tenebris

The ancient cloak descends through the mists of time upon the earth, primordial in its essence, unforgiving in its relentlessness, cloying and suffocating all in her path. Beauty is extinguished as the damp greyness envelops and enfolds. It recovers the nascent growth, the seeds that part the earth in search of the sun falter sans lumière. 

On the hillside sheltering from the storm against a low brick wall stands a man, his coat shaggy and stained by the peat water of the marsh. He turns up his collar against the wind. He looks at his hands cold and sore from the wind and the rain. He feels the salt path as the tear of his life rolls across his cheek, leaving a track in the mud and the dirt. There is a break in the rain and he stands and looks into the mist. There on the horizon he can see the tendrils of smoke from his cottage. Wearily he picks up his bag and sighs. Bracing himself once more against the elements he sets off. Each step is slow and forced as the memories of every step seem echoed in the fibres of his body. Slowly he gathers his strength to stand once again in the darkness. He searches in himself for the life giving spark. It is there. He fans it with his inner breath, the essence of his life force. He blows gently and soon the spark of his self belief is beginning to glow. Soft and orange, smoky and pungent with the pine sap of his blood. He gathers his will and harnesses it, he corals and directs it towards the flame with the strength of his will he ignites the fire. There he stands a glimmer a life alive. 

He reaches in, to his heart, to open wide the portcullis slammed shut at the frustration of it all. As he walks his body shakes as he once again renders his heart to open. To take it so wide and to prise open the overrun vines of neglect that has clamped it tight. He looks again to his flame and brings it to the castle gate. He holds it aloft and towards the ice. He peers at the reflection of the flame as the white surface snows melt and the image of his outer being is reflected within. He looks within at the eyes. In those eyes he can see the ashes of his lives, the very footprints in the sands of his times, the canvas of his lives written and painted with the palette of his moods. Windswept and dark, light and warm every shade of season, every nuance of feeling each stored as a pastiche of his story. He holds the flame of his self belief to the glass chalice of water, the one whose contents sear his being-ness and burn and pose the question why. 

The pine smoke of his flame darkens the glass and he watches as the water begins to dance with the flame. Yes, there it is that first bubble of hope, it floats and it rises and bursts forth into the now heavy air. With its release a spark returns. He feels its exuberance and its irrepressibility as child in his eyes. He turns again to the manger of his heart, that external womb where he seeks to nurture. He pulls back the covers and looks to the soft downy blankets fresh with the smell of the newborn. For into that heart he puts the child, the symbol of his vulnerability, the symbol of his damaged trust.

 He pauses and searches again for the dove of his being-ness. He reaches within his cloak and cradles it in his hands. He coos into its ear and raises it aloft. He sets it free onto the four winds, to fly and to soar, taking with it the autumn leaves of his self doubt to scatter them to the corners of the world. In the inner world the now wrinkled leaves change into the first seeds of acceptance. He kneels as he abandons. In that release the chains of his own petty wants and desires are rent. Link after link is stretched the metal bending white as the force of his will rips at the steel of his chains. The echo of release runs down his spine as that which was wrought is now asunder. 

He feels himself dissolve and expand into the cup of his karma. The flame of his being-ness bursts into pure light and sound as it expands across the landscape of his world. The vision of all places and all times, the omniscience that is not him yet he is of it. His consciousness flows across the patchwork fields of the low countries. It becomes the royal eagle soaring against the sea cliffs where earth plunges into ocean. The ocean spray washes his wings and freshens his face, as he plays with gulls and rides amongst the nests on the cliff faces.

He dives like a cormorant into the ocean of his life, driven this way and that by the currents that he does not understand nor comprehend. He emerges onto a desert shore.  The dry warmth begins to ease the form. He smells it, the crescent of the desert moon sparkling in the sky. He sniffs and the lungful adds to the spark of his inner flame. He walks with camels in the desert night, lit by the majesty of the stars against the backdrop of the infinite heavens, the veils of space and time showing him the mirror of his own insignificance against the cosmic canvas torn apart and created by a purpose that cannot be named.

He looks within at the sun now dark and sees the orange fire that shows the blackness and he huddles for comfort on that mountain hillside, shaking and afraid. He lifts up his head and howls at the crescent moon, the sound of his voices echoing all the pangs of birth resonant with the sorrow and with the joy of the world, of hope long forgotten. The core of him stretching back through aeons and the string of his voice tendered and marked by every hand that stretched it. He allows his consciousness back to the source, the rose of his own birth where the essence of his own being was forged and thrust into life.  He feels corpuscles of his being-ness clustering into that flame held in the ether of life, the spark of that arrow made by the divine fletcher.

Then he sees it, the first blue in the darkness. A hush falls on the land as slowly the form can be seen in the shadow and the purple black recedes into shades of blue,  so heart warming. The primordial darkness yields to the sun as the pinprick pink pierces the sky, deepening of colour, certain of its own footing, it pushes and probes the darkness. The lotus flower of its leaves opens in song as it rejoices its own birth. Heady and fragrant it yields its fresh perfume on the day. It calls to its heralds the angels, to sound forth the clarion call of life, a life alive and ready. The sky now alight in the soft radiant dawn has a clarity of diamond and a purpose of pure and ecstatic white, brilliance and clarity. The mists of darkness recede and the divine and cosmic essence shines forth warming the heart of man, healing in hues of emerald green, warming with soft yellows, energising with blues and comforting in its sound. It causes his whole body to shake with release. As he bathes in the sun the aches and the weary-ness of his existence are soothed.

He turns again to his flame and it is now bright. He moves across the hillside with more eagerness and perhaps he can now smell the tendrils of the wood smoke from his hearth that is waiting for him.

Om mane padme hum – the jewel in the centre of the lotus….