Sixth Ray Entrenchment and Schism

Before a flame goes out it can sometimes have a brief brighter flicker.

The sixth ray of idealism and devotion is going out of manifestation. The two nations most prone to its influence at the personality level are Russia and USA. The personality does not think holistically it is separative. We are right and those commie / capitalist bastards are wrong. This drama played out for decades.

American led NATO expanded to the edge of Ukraine. Russia does not like this and deems it hostile. {I am sure countries like Germany liked having a land buffer.} Half of Germany knows Russia. Russia invades Ukraine. The blitzkrieg did not work. Most countries in NATO deem it right to punish Russia. Russia deems this aggressive so raises the stakes of nuclear poker by “annexing” parts of Ukraine. {Sudetenland anyone?} The sides are entrenched. {The Somme and Passchendaele.} Ukraine asks to join NATO. It does not yet fit the criteria. Will NATO have the cohones and bend the rules to let it join? In all of this nobody is speaking of the fiscal cost of all the weaponry heading East. Is production of weaponry being ramped up to fill the empty inventory? Truss says she is going to increase the defence spending to 3% of GDP. With what, imaginary unicorn or faery coins, I ask?

Does history repeat itself?

Nuclear fission is at the “heart” of atomic weapons. They are the weapon, par excellence, of separation, division and entrenchment. It may be fitting for the sixth ray to go out with a bang. After all our ideal is the only correct ideal, we will exterminate anyone who disagrees. {Saddam, Osama bin Laden, Litvinenko, Sergei Skripal}. When the pot calls the kettle black, and neither are self-aware, what can you do?

Nuclear war may in a strange way bring us all together by merit of shared experience. You could say that the cleavage of a sixth ray atomic weapons cause could usher in the synthesis effect of shared experience. Which would be tad ironic, don’t you think?

A-U-M or Om

From Wikipedia, the free encyclopaedia

Om (IAST: Auṃ or Oṃ or ॐ) is a sacred sound and a spiritual symbol in Indian religions. In Hinduism, it signifies the essence of the ultimate reality, consciousness or Atman. More broadly, it is a syllable that is chanted either independently or before a spiritual recitation in Hinduism, Buddhism, and Jainism. The meaning and connotations of Om vary between the diverse schools within and across the various traditions. It is part of the iconography found in ancient and medieval era manuscripts, temples, monasteries and spiritual retreats in Hinduism, Buddhism, and Jainism.

In Hinduism, Om is one of the most important spiritual symbols. It refers to Atman (soul, self within) and Brahman (ultimate reality, entirety of the universe, truth, divine, supreme spirit, cosmic principles, knowledge). The syllable is often found at the beginning and the end of chapters in the Vedas, the Upanishads, and other Hindu texts. It is a sacred spiritual incantation made before and during the recitation of spiritual texts, during puja and private prayers, in ceremonies of rites of passages (sanskara) such as weddings, and sometimes during meditative and spiritual activities such as Yoga.

The syllable Om is also referred to as onkara (ओङ्कार, oṅkāra), omkara (ओंकार, oṃkāra) and pranava (प्रणव, praṇava).

Origin and meaning

The syllable Om (Devanagari: ॐ, Kannada: ಓಂ, Tamil: ௐ, Malayalam: ഓം, Telugu: ఓం, Bengali: ওঁ, Odia : ଓଁ or ଓ‍ଁ) is referred to as praṇava. Other used terms are akṣara (literally, letter of the alphabet, imperishable, immutable) or ekākṣara (one letter of the alphabet) and omkāra (meaning literally “Om syllable”, and connoting: a beginning and female divine energy). Udgitha, a word found in Sama Veda and bhasya (commentaries) based on it, is also used as a name of the syllable. The word has three phonemes: “a-u-m“, though it is often described as trisyllabic despite this being either archaic or the result of translation.

The syllable Om is first mentioned in the Upanishads, the mystical texts associated with the Vedanta philosophy. It has variously been associated with concepts of “cosmic sound” or “mystical syllable” or “affirmation to something divine”, or as symbolism for abstract spiritual concepts in the Upanishads. In the Aranyaka and the Brahmana layers of Vedic texts, the syllable is so widespread and linked to knowledge, that it stands for the “whole of Veda”. The etymological foundations of Om are repeatedly discussed in the oldest layers of the Vedantic texts (the early Upanishads). The Aitareya Brahmana of Rig Veda, for example suggests that the three phonetic components of Om (pronounced AUM) correspond to the three stages of cosmic creation, and when it is read or said, it celebrates the creative powers of the universe. The Brahmana layer of Vedic texts equate Om with Bhur-bhuvah-Svah, the latter symbolizing “the whole Veda”. They offer various shades of meaning to Om, such as it being “the universe beyond the sun”, or that which is “mysterious and inexhaustible”, or “the infinite language, the infinite knowledge”, or “essence of breath, life, everything that exists”, or that “with which one is liberated”. The Sama Veda, the poetical Veda, orthographically maps Om to the audible, the musical truths in its numerous variations (Oum, Aum, Ovā Ovā Ovā Um, etc.) and then attempts to extract musical meters from it.

The syllable Om evolves to mean many abstract ideas in the earliest Upanishads. Max Müller and other scholars state that these philosophical texts recommend Om as a “tool for meditation”, explain various meanings that the syllable may be in the mind of one meditating, ranging from “artificial and senseless” to “highest concepts such as the cause of the Universe, essence of life, Brahman, Atman, and Self-knowledge”.

Ceremonial Order or Magic

It is perhaps timely to write about this given what is currently happening in England. Over the course of the next few weeks perhaps culminating in a coronation there will be a televised display of ceremonial order or magic.  The “wands” and symbols of state will be on show and the choreography will be precise and rehearsed. The organisation will be complex yet impeccable.

These events strike awe and claim obedience from subjects. The pageantry will be fabulous and impressive. The defender of the faith will be laid to rest. In the past monarchs sought to trace their lineage all the way back and there was something of the divine right.

When someone is knighted, they are initiated into a brotherhood using ceremonial order or magic. The rod of initiation is the monarch’s perhaps bejewelled sword.

The robes of ceremonial order of the priests and the officials of royalty will be on show. The “wizards” will lead the rites of funeral. There will be procession along the streets and in the great edifices of worship. The ceremonial carriages will be bedecked.

It will have a profound effect on the population with many wanting to take part in person. They are already camping out.

Yup we are in for a treat of Ray 7, Ceremonial Order or Magic.

Ray Seven – Synthesis

Insofar as I can tell my “personality” vehicle is seventh ray. I have a notion that it might be helpful to write a little on the seventh ray. I did the ritual of coordinating the personality at the end of this text for several months….these below are from the Tibetan and Alice Bailey.

The Seventh Purpose of Deity
Ray VII. Ceremonial Order or Magic

“Let the Temple of the Lord be built”, the seventh great Angel cried. Then to their places in the north, the south, the west and east, seven great sons of God moved with measured pace and took their seats. The work of building thus began.

The doors were closed. The light shone dim. The temple walls could not be seen. The seven were silent and their forms were veiled. The time had not arrived for the breaking forth of light. The Word could not be uttered. Only between the seven Forms the work went on. A silent call went forth from each to each. Yet still the temple door stayed shut.

As time went on, the sounds of life were heard. The door was opened, and the door was shut. Each time it opened, the power within the temple grew; each time the light waxed stronger, for one by one the sons of men entered the temple, passed from north to south, from west to east and in the center of the heart found light, found understanding and the power to work. They entered through the door; they passed before the Seven; they raised the temple’s veil and entered into life.

The temple grew in beauty. Its lines, its walls, its decorations, and its height and depth and breadth slowly emerged and entered into light.

Out from the east, the Word went forth: Open the door to all the sons of men who come from all the darkened valleys of the land and seek the temple of the Lord. Give them the light. Unveil the inner shrine, and through the work of all the craftsmen of the Lord extend the temple’s walls and thus irradiate the world. Sound forth the Word creative and raise the dead to life.

Thus shall the temple of the light be carried from heaven to earth. Thus shall its walls be reared upon the great plains of the world of men. Thus shall the light reveal and nurture all the dreams of men.

Then shall the Master in the cast awaken those who are asleep. Then shall the warden in the west test and try all the true seekers after light. Then shall the warden in the south instruct and aid the blind. Then shall the gate into the north remain wide open, for there the unseen Master stands with welcoming hand and understanding heart, to lead the pilgrims to the east where the true light shines forth.

“Why this opening of the temple?” demand the greater Seven. “Because the work is ready; the craftsmen are prepared. God has created in the light. His sons can now create. What can else be done?”

“Naught!” came the answer from the greater Seven. “Let the work proceed. Let the sons of God create.”

These words will be noted by many as of deep significance and as indicating a wide intention (during the coming cycle to open the door wide into the temple of the hidden mystery to man. One by one we shall undergo the esoteric and spiritual counterpart of the psychological factor which is called “a mental test.” That test will demonstrate a man’s usefulness in mental work and power, it will show his capacity to build thought-forms and to vitalize them. This I dealt with in A Treatise on White Magic, and the relation of that treatise to the magical work of the seventh ray and its cycle of activity will become increasingly apparent. A Treatise on White Magic is an attempt to lay down the rules for training and for work which will make it possible for the candidate to the mysteries to enter the temple and to take his place as a creative worker and thus aid in the magical work of the Lord of the Temple.

The names whereby this ray Lord is known are many, and their meaning is of prime significance today. The work of the future can be seen from a study of these names:

  • The Unveiled Magician
  • The Worker in the Magical Art
  • The Creator of the Form
  • The Bestower of Light from the Second Lord
  • The Manipulator of the Wand
  • The Watcher in the East
  • The Custodian of the Seventh Plan
  • The Invoker of Wrath
  • The Keeper of the Magical Word
  • The Temple Guardian
  • The Representative of God
  • The One Who lifts to Life
  • The Lord of Death
  • The One Who feeds the Sacred Fire
  • The Whirling Sphere
  • The Sword of the Initiator
  • The Divine Alchemical Worker
  • The Builder of the Square
  • The Orienting Force
  • The Fiery Unifier
  • The Key to the Mystery
  • The Expression of the Will
  • The Revealer of Beauty

This ray Lord has a peculiar power on earth and on the physical plane of divine manifestation. His usefulness to His six Brothers is therefore apparent. He makes Their work appear. He is the most active of all the rays in this world period, and is never out of manifestation for more than fifteen hundred years. It is almost as if He whirled in and out of active work under a very rapid cycle, and His closest relation, symbolically, is to His Brethren of the second and fifth rays in this world period.

He builds (using second ray cooperation) through the power of thought (thus cooperating with the Lord of the fifth ray and on the physical plane, which is His own essential and peculiar sphere). In another world period His relation with the other ray Lords may undergo change, but at this time His work will be more easily understood when He is recognized as aiding the building Lord of the second ray and utilizing the energies of the Lord of concrete thought.

The aphorisms embodying His qualities run as follows, and were esoterically whispered into His ears when He “left the most high place and descended into the seventh sphere to carry out the work assigned.”

  1. Take thy tools with thee, brother of the building light. Carve deep. Construct and shape the living stone.
    Quality – power to create.
  2. Choose well thy workers. Love them all. Pick six to do thy will. Remain the seventh in the east. Yet call the world to enter into that which thou shalt build. Blend all together in the will of God.
    Quality – power to cooperate.
  3. Sit in the center and the east as well. Move not from there. Send out thy force to do thy will and gather back thy forces. Use well the power of thought. Sit still.
    Quality – power to think.
  4. See all parts enter into the purpose. Build towards beauty, brother Lord. Make all colors bright and clear. See to the inner glory. Build the shrine well. Use care.
    Quality – revelation of the beauty of God.
  5. Watch well thy thought. Enter at will into the mind of God. Pluck thence the power, the plan, the part to play. Reveal the mind of God.
    Quality – mental power.
  6. Stay in the east. The five have given thee a friendly Word. I, the sixth, tell thee to use it on the dead. Revive the dead. Build forms anew. Guard well that Word. Make all men seek it for themselves.
    Quality – power to vivify.

Excerpted from “Esoteric Psychology I – Section One – II. Certain Questions and their Answers”

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The Seventh Ray of Ceremonial Order or Magic

  • Special Virtues:
    Strength, perseverance, courage, courtesy, extreme care in details, self-reliance.
  • Vices of Ray:
    Formalism, bigotry, pride, narrowness, superficial judgments, self-opinion over-indulged.
  • Virtues to be acquired:
    Realization of unity, wide-mindedness, tolerance, humility, gentleness and love.

This is the ceremonial ray, the ray which makes a man delight in “all things done decently and in order,” and according to rule and precedent. It is the ray of the high priest and the court chamberlain, of the soldier who is a born genius in organization, of the ideal commissary general who will dress and feed the troops in the best possible way. It is the ray of the perfect nurse for the sick, careful in the smallest detail, though sometimes too much inclined to disregard the patients’ idiosyncrasies and to try and grind them in the iron mill of routine.

It is the ray of form, of the perfect sculptor, who sees and produces ideal beauty, of the designer of beautiful forms and patterns of any sort; but such a man would not be successful as a painter unless his influencing ray were the fourth. The combination of four with seven would make the very highest type of artist, form and color being both in excelsis. The literary work of the seventh ray man would be remarkable for its ultra-polished style, and such a writer would think far more of the manner than of the matter in his work, but would always be fluent both in writing and speech. The seventh ray man will often be sectarian. He will delight in fixed ceremonials and observances, in great processions and shows, in reviews of troops and warships, in genealogical trees, and in rules of precedence.

The bad type of seventh ray man is superstitious, and such a man will take deep interest in omens, in dreams, in all occult practices, and in spiritualistic phenomena. The good type of the ray is absolutely determined to do the right thing and say the right word at the right moment; hence great social success.

In healing, the seventh ray man would rely on extreme exactness in carrying out orthodox treatment of disease. On him the practices of yoga would have no physical bad results.

He will approach the Path through observance of rules of practice and of ritual, and can easily evoke and control the elemental forces.

From many of the above remarks it may have been inferred that the characteristics of any given ray find closer correspondence with one of the other rays than with the rest. This is a fact. The only one which stands alone and has no close relationship with any of the others is the fourth. This brings to mind the unique position which the number four occupies in the evolutionary process. We have the fourth root race, the fourth planetary chain, the fourth planet in the chain, the fourth planetary manvantara, etc.

Between the third and the fifth rays there is a close relationship. In the search after knowledge, for example, the most laborious and minute study of detail is the path that will be followed, whether in philosophy, the higher mathematics or in the pursuit of practical science.

The correspondence between the second and the sixth rays shews itself in the intuitive grasp of synthesized knowledge, and in the common bond of faithfulness and loyalty.

Masterfullness, steadfastness, and perseverance are the corresponding characteristics of the first and the seventh rays.

Excerpted from “Esoteric Psychology I – Section Two – I. The Seven Creative Builders, the Seven Rays”

——————-

Ray VII

This ray provides at this time an active and necessary grouping of disciples who are eager to aid the Plan. Their work lies naturally on the physical plane. They can organize the evoked ideal which will embody as much of the idea of God as the period and humanity can evidence and produce in form upon the earth. Their work is potent and necessary and calls for much skill in action. This is the ray that is coming into power. None of these ray participants in the hierarchical crusade today can really work without each other, and no group can carry on alone. The difference between the methods of the old age and that of the new can be seen expressed in the idea of leadership by one and leadership by a group. It is the difference between the imposition of an individual’s response to an idea upon his fellow men and the reaction of a group to an idea, producing group idealism and focalizing it into definite form, carrying forward the emergence of the idea without the dominance of any one individual. This is the major task today of the seventh ray disciple, and to this end he must bend every energy. He must speak those Words of Power which are a group word, and embody the group aspiration in an organized movement, which, it will be noted is quite distinct from an organization. A striking instance of the use of such a Word of Power being enunciated by a group has lately been given in the Great Invocation which has been used with marked effect. It should continue to be used, for it is the inaugurating mantram of the incoming seventh ray. This is the first time such a mantram has been brought to the attention of humanity.

Excerpted from “Esoteric Psychology II – Chapter I – The Egoic Ray – The Seven Laws of Soul or Group Life”


The Direction of Ray VII

    “Under an arch between two rooms, the seventh Magician stood. One room was full of light and life and power, of stillness which was purpose and a beauty which was space. The other room was full of movement, a sound of great activity, a chaos without form, of work which had no true objective. The eyes of the Magician were fixed on chaos. He liked it not. His back was towards the room of vital stillness. He knew it not. The arch was tottering overhead…

    He murmured in despair: ‘For ages I have stood and sought to solve the problem of this room; to rearrange the chaos so that beauty might shine forth, and the goal of my desire. I sought to weave these colors into a dream of’ beauty, and to harmonize the many sounds. Achievement lacks. Naught but my failure can be seen. And yet I know there is a difference between that which I can see before my eyes and that which I begin to sense behind my back. What shall I do?’

    Above the head of the Magician, and just behind his back, and yet within the room of ordered beauty, a magnet vast began to oscillate… It caused the revolution of the man, within the arch, which tottered to a future fall. The magnet turned him round until he faced the scene and room. unseen before…

    Then through the center of his heart the magnet poured its force attractive. The magnet poured its force repulsive. It reduced the chaos until its forms no longer could be seen. Some aspects of a beauty, unrevealed before, emerged. And from the room a light shone forth and, by its powers and life, forced the Magician to move forward into light, and leave the arch of peril.”

Excerpted from “Esoteric Psychology II – Chapter I – The Egoic Ray – The Seven Laws of Soul or Group Life”

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Ray Seven

    ” ‘I seek to bring the two together. The plan is in my hands. How shall I work? Where lay the emphasis? In the far distance stands the One Who Is. Here at my hand is form, activity, substance, and desire. Can I relate these and fashion thus a form for God? Where shall I send my thought, my power the word that I can speak?

    ‘I, at the center, stand, the worker in the field of magic. I know some rules, some magical controls, some Words of Power, some forces which I can direct. What shall I do? Danger there is. The task that I have undertaken is not easy of accomplishment, yet I love power. I love to see the forms emerge, created by my mind, and do their work, fulfil the plan and disappear. I can create. The rituals of the Temple of the Lord are known to me. How shall I work?

    ‘Love not the work. Let love of God’s eternal Plan control your life, your mind, your hand, your eye. Work towards the unity of plan and purpose which must find its lasting place on earth. Work with the Plan; focus upon your share in that great work.’

    The word goes forth from soul to form: ‘Stand in the center of the pentagram, drawn upon that high place in the East within the light which ever shines. From that illumined center work. Leave not the pentagram. Stand steady in the midst. Then draw a line from that which is without to that which is within and see the Plan take form.’ “

It is not possible to be more explicit than this. This great and powerful ray is now coming into manifestation and it brings new energies to man of so potent a nature that the disciples of today must move and work with care. They are literally handling fire. It is the children who are now coming into incarnation who will eventually work more safely and more correctly with these new potencies. There is much, however, to be done in the meantime, and the disciples upon this seventh ray can ponder on this formula and seek their own interpretation of it, endeavoring first of all to stand in the East, within the protection of the pentagram. As he realizes the task to be carried out and the nature of the work to be done by the seventh ray worker, and appreciates the fact that it is the magical work of producing those forms on earth which will embody the spirit of God (and in our particular time, this necessitates the building of new forms), each seventh ray disciple will see himself as a relating agent, as the one who stands in the midst of the building processes, attending to his portion of the task. This, if really grasped and deeply considered will have the effect of producing alignment. The moment that this alignment is achieved, then let the disciple remember that it will mean a tremendous inflow of power, of energy from both the aligned points, from both directions, converging upon him, as he stands in the midway place. Ponder deeply upon this truth, for it is this fact which always evokes a seventh ray crisis. It will be obvious what this crisis is. If the man concerned is materially minded, selfishly ambitious and unloving, the inpouring energy will stimulate the personality nature and he will immediately be warring furiously with all that we mean by the instinctual, psychic, intellectual nature. When all these three are stimulated, the disciple is often for a time swung off the center into a maelstrom of magical work of the lower kind – sex magic and many forms of black magic. He is glamored by the beauty of his motive, and deceived by the acquired potency of his personality.

If, however, he is warned of the danger and aware of the possibility, he will stand steady at the center within the mystical pentagram, and there suffer until the light in the East rises upon his darkness, discovering him still at the midway point. Then comes the revelation of the Plan, for this has ever to be the motivating power of the seventh ray disciple. He works on earth, upon the outer plane of manifestation, with the construction of those forms through which the divine will can express itself. In the field of religion, he works in collaboration with the second and sixth ray disciples. In the field of government he labors, building those forms which will enable the first ray activity to be expressed. In the field of business, he cooperates with third ray energies and the executives of the Plan. In the field of science, he aids and assists the fifth ray workers. He is the expression of the builder, and the creator, bringing into outer manifestation God’s Plan. He begins, however, with himself, and seeks to bring into expression the plan of his soul in his own setting and worldly situation. Until he can do this, he is unable to stand in the East within the pentagram.

It is occultly said that “the pentagram is open and a place of danger when the disciple knows not order within his own life, and when the ritual of the soul is not imposed and its rhythm not obeyed. The pentagram is closed when order is restored and the ritual of the Master is imposed.” The writing goes on to say that “if the disciple enters through the open pentagram, he dies. If he passes over into the closed pentagram, he lives. If he transmutes the pentagram into a ring of fire, he serves the Plan.”

Excerpted from “Esoteric Psychology II – Chapter II – The Ray of Personality – The Coordination of the Personality”

Unacceptable Truths

There are some things which the human mind is unwilling to accept or at least accept fully, because to truly accept these things changes everything. People in general prefer some comforting “version” of reality over reality itself. I have said in this blog that in my opinion humanity will not reach its current climate change targets for 2050 unless something truly dramatic and/or devastating happens which acts as an alarm call which cannot be put on snooze.

In my opinion the economic paradigm of aquisitional materialistic hedonism under the mantra of economic growth is not sustainable upon a planet of finite resource. The logic in this statement is true.

The bank of England is predicting recession, one of the Tory candidates is saying that economic growth will solve all the problems on the red national balance sheet. There is no obvious way to get people to accept the truth that growth is in the longer term unsustainable, it is an unacceptable truth within the context of the current economic paradigm. People must at one level know this truth but then they forget about it and chant the mantra of growth.

I have often wondered if GDP growth is a little like exam grade inflation. People don’t get smarter, teachers don’t improve vastly, people learn how to play the increasingly predictable exam game. There was already dumbing down when I worked in a university. Prices goes up, GDP growth ensues. It is real growth or an artificial thing? What is growth calibrated against?

In the previous post about context and juxtaposition, I hinted at a possible truth which deviates from those that other people might have of me. That putative truth suggests that I am some kind of reincarnated Buddhist monk / priest. I am guessing that this possible truth would be very hard to swallow for a large number of people who may have interacted with me. Implicit in it are some strong karmic implications for people who have been a bit of a Jeremy towards me. It also suggests that although they may be adamant about what their interactions have meant, they have gotten entirely the wrong end of the stick. They may not be able to accept this from within their own paradigm of “reality”. To appreciate would require work and learning which is not their main interest in life. They may be too busy to lend it even the most fleeting of passing thoughts. Who even donates a turd?

I joke that I am a geek-yogi superposition state, therefore a quantum yogi. I am bilingual, in that I can speak concrete science and esoteric thought.

Many at best pay lip service to the notion of reincarnation. Some still imagine Pearly Gates and Hellfire. Most are caught up in the pass times of modern existence. There are a lot of displacement activities and much escapism.

Logically the only way one gets to find out with 100% surety about what happens after death is to die. At brain death consciousness either ceases or it carries on without any corporeal apparatus. Ladies and gentlemen faites vos jeux, place your bets. Everyone is certain that they are going to die, but few prepare for it whilst they can still significantly alter their orientation towards life. When there is little left on the clock one cannot alter the deeds of a life, there is not sufficient time to rebalance, it is too late.

I have been “told” that I am never coming back here as a human being, this makes me a non-returner within that context.

So what?

Many people say things for effect. We can hear what others say and then discount it, even forget hearing it. Our confirmation biases are often rigid and far reaching, though we might never accept this. Biased, moi? Anything which does not fit with our confirmation bias is discounted in a neo-Pavlovian way. It does not even get considered.

Is this statement about not coming back, my imagination, something that I am saying for effect or is it an unacceptable truth; a truth that is hard to accept from within your paradigm or a truth which is hard to accept because it has implications. I know several people who might take this statement at face value and go, ok no big deal. Others might think that I am a whacko nut job.

It is not my problem; I am not coming back.

I have a version of some events which suggests that various people are deep in the karmic do-do. There is no way on earth that these people would accept this. They are adamantly convinced that they are right and thoroughly justified in their actions and in the manner in which they construct their version of “reality”. To even accept as a working hypothesis that my version has any merit, would be to start to reorient themselves towards their “reality” paradigm, this would be destabilising for their view of the world. It would be, therefore, unacceptable because the acceptance changes the perception of everything.

Sometimes the penny refuses to drop, and people demonstrate their magical powers of telekinesis to keep said penny in the air, they are like Magneto, so to speak.

—————–

Have you ever found it difficult to accept something which was/is true?

Did you ever break any rules about having office parties during lock down?

What makes a truth unacceptable to you?

Not Being Thorough and Ray Two

I need a bit of break now because me swede is mashed. I have been doing another trawl trough the patent documents cited as contra-indications for my application. They pointed me to things like this Nature Review article.

It looks like one of the applications was very heavily stimulated by this article and I am not sure how they manged to get grant. Some of the embodiments seem a tad cut and paste. When I was trawling the quantum optics patents a while back, I kept getting this feeling, this question, “how come they got that past the examiner?”

I wrote about a molecular exciton in my Ph.D. theses. The two chromophores were coupled by strong hydrogen bonding. Guess what? I started thinking about molecular excitons coupled to a resonant cavity. Physicists are not so keen on molecules.

I am pretty sure that the examination was a first pass only one, because if the examiner had drilled down into the detail, he would have seen that the two contra-indications are concerning very different phenomena. But I do accept his argument that a couple of dependent claims might be obvious. After all, me with my rusty brain, saw them.

There is this thing that many people skim and conclude. They jump to conclusions at haste without looking at ALL the evidence. There are a lot of people in the world who are not thorough. They think that have understood but they have not checked their understanding. People do not check, they assume..

Surface skimming or fathoming the depths?

I guess I have the second ray approach…

I have been burrowing like a mole and storing my nuts. Tomorrow after I have left things to my background intuitional processors, I’ll draft my reply.

It is 33˚C in the shade outside and will probably go one degree more.

That is a toasty…

The Direction of Ray II

    “The Scholar knows the truth. All is revealed to him. Surrounded by his books, and sheltered in the world of thought, he burrows like a mole, and finds his way into the darkness; he arrives at knowledge of the world of natural things. His eye is closed. His eyes are opened wide. He dwells within his world in deep content.

    Detail on detail enter into the content of his world of thought. He stores the nuggets of the knowledge of the world, as a squirrel stores its nuts. The storehouse now is adequately full… Sudden a spade descends, for the thinker tends the garden of his thought, and thus destroys the passages of mind. Ruin arrives, destroying fast the storehouse of the mind, the safe security, the darkness and the warmth of a satisfied enquiry. All is removed. The light of summer enters in and the darkened crannies of the mind see light… Naught is left but light, and that cannot be used. The eyes are blinded and the one eye seeth not as yet…

    Slowly the eye of wisdom must be opened. Slowly the love of that which is the true, the beautiful and good must enter the dark passages of worldly thought. Slowly the torch of light, the fire of right must burn the garnered treasures of the past, yet show their basic usefulness…

    The seven ways of light must wean away the attention of the Scholar from all that has been found and stored and used. This he repulses and finds his way into that Hall of Wisdom which is built upon a hill, and not deep under ground. Only the opened eye can find this way.”

Ray Two

  ” ‘Again I stand; a point within a circle and yet myself.’ The love of love must dominate, not love of being loved. The power to draw unto oneself must dominate, but into the worlds of form that power must some day fail to penetrate. This is the first step towards a deeper search.

   The word goes forth from soul to form: ‘Release thyself from all that stands around, for it has naught for thee, so look to me. I am the One who builds, sustains and draws thee on and up. Look unto me with eyes of love, and seek the path which leads from the outer circle to the point.

    I, at the point, sustain. I, at the point, attract. I, at the point, direct and choose and dominate. I, at the point, love all, drawing them to the center and moving forward with the travelling points towards that great Center where the One Point stands.’ What mean you by that Word? “

Karmic Entanglement

If pairs of photons can, because of the quantisation of the electric field, be created in quantum superposition states, or in other words entangled is it unreasonable to suggest that the karma of various individuals is also somehow entangled?

I once devoted a lot of time looking into harmonic and anharmonic oscillator wave functions so as to understand molecular Franck Condon factors. Turns out the maths using ladder operators has direct parallels with photon creation and annihilation operators.

See physics is talking some religious stuff…Shiva the creator, Shiva the destroyer.

In entanglement when one photon in an entangled pair is measured, the fate {quantum states} of the other is known and at a distance too, instantaneously.

Imagine then if the karma, the fate and the destiny of two putative beings were fully entangled, if the karma, the fate and the destiny of one of the beings becomes known does it imply that there is no longer any choice in the karma, the fate and the destiny of the other being.

Looking back to the bible story it was perhaps the fate of Judas to enable the crucifixion of Jesus. If Judas had not acted, Jesus would not have been captured tortured and killed. Judas is maligned when without him it might never have happened. According to the story he was causal. The trajectory of these two beings headed towards a nodal point wherein the future of the entire planet was altered. After that point their two trajectories, which had been converging, diverged sharply.

Judas acted and this heralded the execution of Jesus.

So, there is some loose metaphor and analogy between quantum optics and the study of karma.

Maybe I’ll develop this a little more…

For whatever reason I am getting some intuitional “breakthrough” from people at the institution I once worked at, donkey’s years ago.

Spooky…

Synthesis – σύνθεσις – Synthèse

From Wikipedia

Synthesis

Etymology

From Latin synthesis, from Ancient Greek σύνθεσις (súnthesis, “a putting together; composition”), from συντίθημι (suntíthēmi, “put together, combine”), from συν– (sun-, “together”) + τίθημι (títhēmi, “set, place”).

Noun

synthesis (countable and uncountable, plural syntheses)

  • The formation of something complex or coherent by combining simpler things.
  • (chemistry) The reaction of elements or compounds to form more complex compounds.
  • (logic) A deduction from the general to the particular.
  • (philosophy) The combination of thesis and antithesis.
  • (military) In intelligence usage, the examining and combining of processed information with other information and intelligence for final interpretation.
  • (rhetoric) An apt arrangement of elements of a text, especially for euphony.
  • (grammar) The uniting of ideas into a sentence.
  • (medicine) The reunion of parts that have been divided.

Antonyms

Analysis

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From Merriam Webster

Synthesis

Definition of synthesis

1a : the composition or combination of parts or elements so as to form a whole

1b : the production of a substance by the union of chemical elements, groups, or simpler compounds or by the degradation of a complex compound

1c : the combining of often diverse conceptions into a coherent whole also : the complex so formed

2a : deductive reasoning

2b : the dialectic combination of thesis and antithesis into a higher stage of truth

3 : the frequent and systematic use of inflected forms as a characteristic device of a language

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From Larousse

Synthèse

nom féminin

(latin synthesis, du grec sunthesis)

    1. Opération intellectuelle par laquelle on réunit en un tout cohérent, structuré et homogène divers éléments de connaissance concernant un domaine particulier.

    2. Exposé oral ou écrit réunissant ces divers éléments de connaissance : Écrire une synthèse sur l’histoire de la IVe République.

    3. Littéraire. Être ou chose qui rassemble, réunit en soi des éléments d’origines diverses : Elle est la synthèse parfaite des qualités de son père et de sa mère.

  Biologie

    4. Opération chimique par laquelle les cellules vivantes fabriquent les diverses substances constitutives, énergétiques ou fonctionnelles dont l’organisme a besoin pour subsister, croître et se multiplier.

  Chimie

    5. Préparation d’un composé chimique à partir des éléments constitutifs.

Chirurgie

    6. Réunion des parties d’une plaie, des fragments d’un os brisé.

Philosophie

    7. Chez Descartes, opération qui, par l’examen des causes par leurs effets, démontre ce qui est contenu dans les conclusions (c’est le complément de l’analyse) ; chez Kant, acte constitutif de la connaissance par lequel le sujet établit des liaisons entre ses diverses représentations ; dans la terminologie hégélienne et marxiste, troisième terme d’une contradiction de type dialectique.