Das Glasperlenspiel

von Hermann Hesse

Musik des Weltalls und Musik der Meister

Sind wir bereit in Ehrfurcht anzuhören,

Zu reiner Feier die verehrten Geister

Begnadeter Zeiten zu beschwören.

Wir lassen vom Geheimnis uns erheben

Der magischen Formelschrift, in deren Bann

Das Uferlose, Stürmende, das Leben

Zu klaren Gleichnissen gerann.

Sternbildern gleich ertönen sie kristallen,

In ihrem Dienst ward unserm Leben Sinn,

Und keiner kann aus ihren Kreisen fallen

Als nach der heiligen Mitte hin.

—–

Cross-Cultural Competence – Working With Aliens

These graphs are taken from “Building Cross-cultural Competence” by Hampden-Turner and Trompenaars.

There is a major difference in thinking around the group and the individual in France and the UK. France is more us or we, UK is I or me. France is more like Japan than the UK!

UK is about getting the job done, France has more of a social orientation…there needs to be some social element too…

Notions of responsibility and blame are closer but France still tends towards blaming “the system” more.

Russia likes firing squads and hanging.

Failure of individuals in living up to their potential is more of an issue in the UK than in France. “If they had fulfilled their potential everything would be dandy”.

France likes to control things a little more than the UK. Hence, perhaps, the number of regulations and the administrative burden.

Kismet is much more popular in the East!!

People need explanations and justifications…they do not, however, like simple explanations.

—-

The Doctrine of the Coming One

Excerpted from:

The Reappearance of the Christ – Chapter I – The Doctrine of Avatars

By Alice Bailey and Djwhal Khul

CHAPTER ONE

The Doctrine of the Coming One (Western Teaching)
The Doctrine of Avatars (Eastern Teaching)

Whenever there is a withering of the law and an uprising of lawlessness on all sides, then I manifest Myself.

For the salvation of the righteous and the destruction of such as do evil, for the firm establishing of the Law, I come to birth age after age.

– Bhagavad Gita, Book IV, Sutra 7, 8.

Right down the ages, in many world cycles and in many countries (and today in all) great points of tension have occurred which have been characterized by a hopeful sense of expectancy. Some one is expected and His coming is anticipated. Always in the past, it has been the religious teachers of the period who have fostered and proclaimed this expectancy and the time has always been one of chaos and difficulty, of a climaxing point at the close of a civilization or culture and when the resources of the old religions have seemed inadequate to meet men’s difficulties or to solve their problems. The coming of the Avatar, the advent of a Coming One and, in terms of today, the reappearance of the Christ are the keynotes of the prevalent expectancy. When the times are ripe, the invocation of the masses is strident enough and the faith of those who know is keen enough, then always He has come and today will be no exception to this ancient rule or to this universal law. For decades, the reappearance of the Christ, the Avatar, has been anticipated by the faithful in both hemispheres – not only by the Christian faithful, but by those who look for Maitreya and for the Bodhisattva as well as those who expect the Imam Mahdi.

When men feel that they have exhausted all their own resources and have come to an end of all their own innate possibilities and that the problems and conditions confronting them are beyond their solving or handling, they are apt to look for a divine Intermediary and for the Mediator Who will plead their cause with God and bring about a rescue. They look for a Savior. This doctrine of Mediators, of Messiahs, of Christs and of Avatars can be found running like a golden thread through all the world faiths and Scriptures and, relating these world Scriptures to some central source of emanation, they are found in rich abundance everywhere. Even the human soul is regarded as an intermediary between man and God; Christ is believed by countless millions to act as the divine mediator between humanity and divinity.

The whole system of spiritual revelation is based (and has always been based) on this doctrine of interdependence, of a planned and arranged conscious linking and of the transmission of energy from one aspect of divine manifestation to another – from God in the “secret Place of the Most High” to the humblest human being, living and struggling and sorrowing on earth. Everywhere this transmission is to be found; “I am come that they may have life” says the Christ, and the Scriptures of the world are full of the intervention of some Being, originating from some source higher than the strictly human. Always the appropriate mechanism is found through which divinity can reach and communicate with humanity, and it is with this communication and these Instruments of divine energy that the doctrine of Avatars or of divine “Coming Ones” has to do.

An Avatar is one Who has a peculiar capacity (besides a self-initiated task and a preordained destiny) to transmit energy or divine power. This is necessarily a deep mystery and was demonstrated in a peculiar manner and in relation to cosmic energy by the Christ Who – for the first time in planetary history, as far as we know – transmitted the divine energy of love directly to our planet and in a most definite sense to humanity. Always too these Avatars or divine Messengers are linked with the concept of some subjective spiritual Order or Hierarchy of spiritual Lives, Who are concerned with the developing welfare of humanity. All we really know is that, down the ages, great and divine Representatives of God embody divine purpose, and affect the entire world in such a manner that Their names and Their influence are known and felt thousands of years after They no longer walk among men. Again and again, They have come and have left a changed world and some new world religion behind Them; we know also that prophecy and faith have ever held out to mankind the promise of Their coming again amongst us in an hour of need. These statements are statements of fact, historically proven. Beyond this we know relatively few details.

The word “Avatar” is a Sanskrit word, meaning literally “coming down from far away.” Ava (as prefix to verbs and verbal nouns) expresses the idea of “off, away, down.” Avataram, (comparative) farther away. The root AV seems at all times to denote the idea of Protection from above, and is used in compounds, in words referring to protections by kings or rulers; in regard to the gods, it means accepted favorably when a sacrifice is offered. With the result that the root word can be said to mean “Coming down with the approval of the higher source from which it came and with benefit to the place at which it arrives.” (From Monier-Williams Sanskrit Dictionary.)

All the world Avatars or Saviors, however, express two basic incentives: the need of God to contact humanity and to have relationship with men and the need of humanity for divine contact, help and understanding. Subject to those incentives, all true Avatars are therefore divine Intermediaries. They can act in this fashion because They have completely divorced Themselves from every limitation, from all sense of selfhood and separativeness and are no longer – by ordinary human standards – the dramatic center of Their lives, as are most of us. When They have reached that stage of spiritual decentralization, They Themselves can then become events in the life of our planet; toward Them every eye can look and all men can be affected. Therefore, an Avatar or a Christ comes forth for two reasons: one, the inscrutable and unknown Cause prompts Him so to do, and the other is the demand or the invocation of humanity itself. An Avatar is consequently a spiritual event, coming to us to bring about great changes or major restorations, to inaugurate a new civilization or to restore the “ancient landmarks” and lead man nearer to the divine. They have been defined as “extraordinary men Who from time to time appear to change the face of the world and inaugurate a new era in the destinies of humanity.” They come in times of crisis; They frequently create crises in order to bring to an end the old and the undesirable and make way for new and more suitable forms for the evolving life of God Immanent in Nature. They come when evil is rampant. For this reason, if for no other, an Avatar may be looked for today. The necessary stage is set for the reappearance of the Christ.

The Avatars most easily known and recognized are the Buddha in the East and the Christ in the West. Their messages are familiar to all, and the fruits of Their lives and words have conditioned the thinking and civilizations of both hemispheres. Because They are human-divine Avatars, They represent what humanity can easily understand; because They are of like nature to us, “flesh of our flesh and spirit of our spirit,” we know and trust Them and They mean more to us than other divine Emergencies. They are known, trusted and loved by countless millions. The nucleus of spiritual energy which each of Them set up is beyond our measuring; the establishing of a nucleus of persistent energy, spiritually positive, is the constant task of an Avatar; He focuses or anchors a dynamic truth, a potent thought-form or a vortex of magnetic energy in the world of human living. This focal point acts increasingly as a transmitter of spiritual energy; it enables humanity to express some divine idea and this in time produces a civilization with its accompanying culture, religions, policies, governments and educational processes. Thus is history made. History is after all only the record of humanity’s cyclic reaction to some inflowing divine energy, to some inspired leader, or to some Avatar.

An Avatar is at present usually a Representative of the second divine aspect, that of Love-Wisdom, the Love of God. He will manifest as the Savior, the Builder, the Preserver; humanity is not yet sufficiently developed or adequately oriented to the life of the Spirit to bear easily the impact of an Avatar Who would express the dynamic will of God. For us as yet (and this is our limitation) an Avatar is one Who preserves, develops, builds, protects, shields and succors the spiritual impulses by which men live; that which brings Him into manifestation is man’s need and man’s demand for preservation and help. Humanity needs love, understanding and right human relations as an expression of attained divinity. It was this need which brought the Christ to us before as the Avatar of Love. The Christ, that great human-divine Messenger, because of His stupendous achievement – along the line of understanding – transmitted to humanity an aspect and a potency of the nature of God Himself, the love Principle of Deity. Light, aspiration, and the recognition of God Transcendent had been the flickering expression of the human attitude to God, prior to the advent of the Buddha, the Avatar of Illumination. Then the Buddha came and demonstrated in His Own life the fact of God Immanent as well as God Transcendent, of God in the universe and of God within humanity. The Selfhood of Deity and the Self in the heart of individual man became a factor in human consciousness. It was a relatively new truth to man.

However, until Christ came and lived a life of love and service and gave men the new command to love one another, there had been very little emphasis upon God as Love in any of the world Scriptures. After He had come as the Avatar of Love, then God became known as love supernal, love as the goal and objective of creation, love as the basic principle of relationship and love as working throughout all manifestation towards a Plan motivated by love. This divine quality, Christ revealed and emphasized and thus altered all human living, goals and values.

The reason He has not come again is that the needed work has not been done by His followers in all countries. His coming is largely dependent, as we shall later see, upon the establishing of right human relations. This the church has hindered down the centuries, and has not helped because of its fanatical zeal to make “Christians” of all peoples and not followers of the Christ. It has emphasized theological doctrine, and not love and loving understanding as Christ exemplified it. The Church has preached the fiery Saul of Tarsus and not the gentle Carpenter of Galilee. And so, He has waited. But His hour has now come, because of the people’s need in every land and because of the invocative cry of the masses everywhere and the advice of His disciples of all faiths and of all world religions.

It is not for us yet to know the date or the hour of the reappearance of the Christ. His coming is dependent upon the appeal (the often voiceless appeal) of all who stand with massed intent; it is dependent also upon the better establishment of right human relations and upon certain work being done at this time by senior Members of the Kingdom of God, the Church Invisible, the spiritual Hierarchy of our planet; it is dependent also upon the steadfastness of the Christ’s disciples in the world at this time and His initiate-workers – all working in the many groups, religious, political and economic. To the above must be added what Christians like to call “the inscrutable Will of God,” that unrecognized purpose of the Lord of the World, the Ancient of Days (as He is called in The Old Testament) Who “knows His own Mind, radiates the highest quality of love and focuses His Will in His Own high Place within the center where the Will of God is known.”

When the Christ, the Avatar of Love, makes His reappearance then will the

“Sons of men who are now the Sons of God withdraw Their faces from the shining light and radiate that light upon the sons of men who know not yet they are the Sons of God. Then shall the Coming One appear, His footsteps hastened through the valley of the shadow by the One of awful power Who stands upon the mountain top, breathing out love eternal, light supernal and peaceful, silent Will.

“Then will the sons of men respond. Then will a newer light shine forth into the dismal, weary vale of earth. Then will new life course through the veins of men, and then will their vision compass all the ways of what may be.

“So peace will come again on earth, but a peace unlike aught known before. Then will the will-to-good flower forth as understanding, and understanding blossom as goodwill in men.”

—–

Serenity Haiku

a heron stands

one leg in the reeds

he reaches for his oboe

a contented carp

blows bubbles

puckering his lips

a lotus unfolds

her petal wings

butterflies waft incense

a busy dragon-fly

is a rainbow

who caresses time

clear crystal ponds

reflect pure light

whiter than snow

a pendant drop

hangs from the gallows

of a moment

a ripple stretches

across a dewy pond

and yawns sleepily

a reed bends

in the harsh winds

which soon, too will pass

a moorhen dives

hungry for breakfast,

a croissant with butter

the spirit churns

all of the milk

to spread on toast

a hungry falcon

hovers in the wind

seeking a morsel

the rain falls heavy

the ducks rejoice

water off their backs

a Rōnin waits

for he has no master

else his heart

he sits seiza

and watches only walls

for there, is wisdom…

Researching Past Lives – The Unverifiable

Lower concrete mind, scientifically trained, is unwilling to believe in many things when there is no physical plane and therefore tangible proof. Yet one of its major tenets relies on probability and statistics. Various texts suggest that for a being of some evolution it is possible to store memories of previous incarnations in the causal vehicle and have some brain access to them in a subsequent body. By certain acts the memories might be restored.

I stopped looking at undergraduate grade {and beyond} science at the end of 2006. But I was able to restore my understanding about 8 years later. It took more effort than I had expected, and I no longer took the “proofs” as gospel. In fact, I found some of the extrapolations and leaps and bounds, a bit dodgy with some legerdemain. Yet that is what gets taught. From my own perspective and within a single life, knowledge lost can be restored by revisiting texts and exercises.

It was suggested to me “telepathically” that my five previous lives were Persian, as a close disciple of Siddhartha, later some form of Buddhist monk, a French warrior/priest/occultist, and an 18th century “dandy”.

My dreams have suggested a named person for the 2500 year ago life, Bakula. This character was a scholar and came to the way, late in life. So that kind of fits.

This suggests that the Persian life was way back maybe 3000 years or more ago. I have little or no recall of this but when I read of Ahura Mazda something went ping. There are few documents for me to read.

If I was a close disciple of Siddhartha, I would have received both exoteric and esoteric Buddhism according to Kūkai.

I have always has a Japan thing, so my best guess is that I did not incarnate as a Nirmanakaya for over a thousand years. When I did this, it was Japanese. I like ritual so although drawn to zen, it was probably Vajrayana. Though I do have a very strong bodhisattva resonance for Śāntideva. Going to a Tibetan Dzong and getting empowerments released the latent Vajrayana in me. Perhaps.

The most vivid memories are from my “crusader” life. I was brutally executed by the Arabs. In this life I worked on Christian kabala and the reason I went to Palestine was to work with Jewish kabbalists. I was according to my déjà vu, often in Malta, with the knights of a rosy cross which I often wore over my chainmail.

The dandy lifetime was Sicilian. I knew beyond doubt that when I went to Erice, I had been there before. Home. Triskelion and Sicilia. In this life I worked with St. Germain. It was chemistry and alchemy.

And now I am back in France with the triskelion of Bretagne having dreams about vajra…

Maybe I should lay off the foraged mushroom omelettes….

Sixth Ray Entrenchment and Schism

Before a flame goes out it can sometimes have a brief brighter flicker.

The sixth ray of idealism and devotion is going out of manifestation. The two nations most prone to its influence at the personality level are Russia and USA. The personality does not think holistically it is separative. We are right and those commie / capitalist bastards are wrong. This drama played out for decades.

American led NATO expanded to the edge of Ukraine. Russia does not like this and deems it hostile. {I am sure countries like Germany liked having a land buffer.} Half of Germany knows Russia. Russia invades Ukraine. The blitzkrieg did not work. Most countries in NATO deem it right to punish Russia. Russia deems this aggressive so raises the stakes of nuclear poker by “annexing” parts of Ukraine. {Sudetenland anyone?} The sides are entrenched. {The Somme and Passchendaele.} Ukraine asks to join NATO. It does not yet fit the criteria. Will NATO have the cohones and bend the rules to let it join? In all of this nobody is speaking of the fiscal cost of all the weaponry heading East. Is production of weaponry being ramped up to fill the empty inventory? Truss says she is going to increase the defence spending to 3% of GDP. With what, imaginary unicorn or faery coins, I ask?

Does history repeat itself?

Nuclear fission is at the “heart” of atomic weapons. They are the weapon, par excellence, of separation, division and entrenchment. It may be fitting for the sixth ray to go out with a bang. After all our ideal is the only correct ideal, we will exterminate anyone who disagrees. {Saddam, Osama bin Laden, Litvinenko, Sergei Skripal}. When the pot calls the kettle black, and neither are self-aware, what can you do?

Nuclear war may in a strange way bring us all together by merit of shared experience. You could say that the cleavage of a sixth ray atomic weapons cause could usher in the synthesis effect of shared experience. Which would be tad ironic, don’t you think?

A-U-M or Om

From Wikipedia, the free encyclopaedia

Om (IAST: Auṃ or Oṃ or ॐ) is a sacred sound and a spiritual symbol in Indian religions. In Hinduism, it signifies the essence of the ultimate reality, consciousness or Atman. More broadly, it is a syllable that is chanted either independently or before a spiritual recitation in Hinduism, Buddhism, and Jainism. The meaning and connotations of Om vary between the diverse schools within and across the various traditions. It is part of the iconography found in ancient and medieval era manuscripts, temples, monasteries and spiritual retreats in Hinduism, Buddhism, and Jainism.

In Hinduism, Om is one of the most important spiritual symbols. It refers to Atman (soul, self within) and Brahman (ultimate reality, entirety of the universe, truth, divine, supreme spirit, cosmic principles, knowledge). The syllable is often found at the beginning and the end of chapters in the Vedas, the Upanishads, and other Hindu texts. It is a sacred spiritual incantation made before and during the recitation of spiritual texts, during puja and private prayers, in ceremonies of rites of passages (sanskara) such as weddings, and sometimes during meditative and spiritual activities such as Yoga.

The syllable Om is also referred to as onkara (ओङ्कार, oṅkāra), omkara (ओंकार, oṃkāra) and pranava (प्रणव, praṇava).

Origin and meaning

The syllable Om (Devanagari: ॐ, Kannada: ಓಂ, Tamil: ௐ, Malayalam: ഓം, Telugu: ఓం, Bengali: ওঁ, Odia : ଓଁ or ଓ‍ଁ) is referred to as praṇava. Other used terms are akṣara (literally, letter of the alphabet, imperishable, immutable) or ekākṣara (one letter of the alphabet) and omkāra (meaning literally “Om syllable”, and connoting: a beginning and female divine energy). Udgitha, a word found in Sama Veda and bhasya (commentaries) based on it, is also used as a name of the syllable. The word has three phonemes: “a-u-m“, though it is often described as trisyllabic despite this being either archaic or the result of translation.

The syllable Om is first mentioned in the Upanishads, the mystical texts associated with the Vedanta philosophy. It has variously been associated with concepts of “cosmic sound” or “mystical syllable” or “affirmation to something divine”, or as symbolism for abstract spiritual concepts in the Upanishads. In the Aranyaka and the Brahmana layers of Vedic texts, the syllable is so widespread and linked to knowledge, that it stands for the “whole of Veda”. The etymological foundations of Om are repeatedly discussed in the oldest layers of the Vedantic texts (the early Upanishads). The Aitareya Brahmana of Rig Veda, for example suggests that the three phonetic components of Om (pronounced AUM) correspond to the three stages of cosmic creation, and when it is read or said, it celebrates the creative powers of the universe. The Brahmana layer of Vedic texts equate Om with Bhur-bhuvah-Svah, the latter symbolizing “the whole Veda”. They offer various shades of meaning to Om, such as it being “the universe beyond the sun”, or that which is “mysterious and inexhaustible”, or “the infinite language, the infinite knowledge”, or “essence of breath, life, everything that exists”, or that “with which one is liberated”. The Sama Veda, the poetical Veda, orthographically maps Om to the audible, the musical truths in its numerous variations (Oum, Aum, Ovā Ovā Ovā Um, etc.) and then attempts to extract musical meters from it.

The syllable Om evolves to mean many abstract ideas in the earliest Upanishads. Max Müller and other scholars state that these philosophical texts recommend Om as a “tool for meditation”, explain various meanings that the syllable may be in the mind of one meditating, ranging from “artificial and senseless” to “highest concepts such as the cause of the Universe, essence of life, Brahman, Atman, and Self-knowledge”.