Is The New Age About Wokeism, Wellness and Merchandise?

It is possible to go on an ultra-high air miles wellness retreat to an “unspoiled” exotic location, to get massages, do fashionable yoga in the latest Instagram-able clothing, eat purging diets, and share the communal bathroom with people equipped with penises, breasts and who are full to the brim with big pharma produced synthetic hormones and who are sporting a “magnetised” butt plug made from asteroids of a bespoke design. One can wear ethical garments made in a Bangladeshi sweat shop. One might eat lab grown protein and have a vaginal chakra massage from a pervert. One may have to specify in advance pronoun choice and ethnicity in case someone called you a sheep shagger for being Welsh. No one seems upset about the colonial history of the English invading the land of my fathers. Perhaps we should sue them for reparations for exploitation and inflicting the Welsh knot so as to ethnically cleanse our language. Heinous bastards.

Do you think that people in Eastern Ukraine recognise the above wellness retreat as what the future holds for them?

There is a great deal of commercial interest in the whole wellness market, in ethically “responsible” clothing, cleaning products and business models. This market is not for the poor, the needy, the dispossessed and the tortured. It is largely for the “comfortable” relatively well off. There would not be commercial interest unless there is a buck in it.

If the motivation for teaching wellness is money, does that taint motive? Are people likely to make marketing claims beyond fact?

As we walked past a cosmetics show room today I said, “Come on in, pay top dollar for our potions which have not been clinically proven to have any positive measurable effect despite the expensive luxurious branding and advertising.” The wife suggested that I go into PR for the cosmetics industry.

Which is more insulting being called he or she when you deem that irrespective of your genetic make-up you prefer people to use the other pronoun or a 9mm bullet shot through your shoulder, or a piece of shrapnel from a downed suicide drone stuck in your spine?

Seems to me a whole lot of people have huge problems with reality and perspective.

Just as greenwashing pervades corporate PR, so does “ethical” virtue signalling pervade the so call “ethical” market. You can have bad ethics as well as good ethics, unspecified ethics are ill-defined.

There is a lot of hype and much less substance.

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The incoming new age is not about new marketing opportunities, clichés, fads and fashions. It will be about reality and not glamor, illusion and silliness.

People do not yet like reality…

Having said this I am left with a problem how do I shift the 10,000 ethically sourced, vegan, penis scented candles which I have stored in the garage?

Discipleship in the New Age – Selected Letters to Disciples

To R.R.R.

May 1939

BROTHER OF MINE:

You may here rightly ask me: In what way do I hinder? I am not ambitious. I do not make trouble of a group kind; I only make trouble for myself. I try to be loving and kind. I work as hard as I think I should. I love the truth and I endeavor to meet requirements.

All of this may be true, my brother, but these statements do not constitute an alibi for what is wrong. The thing that can wreck the building work, which your group is intended to do, is the violence of your reactions and vibrations when you are emotionally upset (and this is of frequent occurrence) and the furious self-assertion whereby you endeavor to justify such violence, and your dramatic self-pity. Unless you can learn to decentralize yourself, and cease this constant self-thought and self-commiseration under all circumstances, and stop visualizing yourself at all times as in the center – yourself as the worker, yourself as the group member, yourself as the sufferer from others’ misunderstandings and mistakes, yourself as of importance – and learn to see yourself as you truly are, you can and do hinder the work and imperil the future constructive work of the group. This you know.

You love no one truly but yourself. If you loved truly and impersonally, you would not cause the pain you do to those who love and believe in your capacity; you would be more magnetic and this on a wider scale, for, as yet, you are only magnetic to those who recognize your personality and love your personality. It is from this lack that your work suffers. Yet it could so easily all be changed, if you learnt that divine indifference which you need – indifference to yourself and to your personality interests, likes and dislikes, indifference to your cares, anxieties and successes. You would then be in a position, really, to sense the importance of the work, the uniqueness of your opportunities at this time, and your really strategic position. But you are too full of fear and of self-interest and so fail to make the needed impact upon those who need your help. They get the impact of your cares and fears and your demand to be liked. Can you change this? I am telling you nothing new. Among the chelas in my Ashram, you are in the position of the naughty, wilful child, for your errors and faults are those of a child and are not adult faults at all. You dream in a child’s dream world.

You must grow up, my brother, for the world needs adult workers at this time and you can meet the need; you can do great and good work; you can make a soul impact upon those around you; you can cease from being a destructive agent and become a constructive worker. But this will only be possible if your likes and dislikes, your personality determinations and affections, your feeling and your physical ailments fade out of the picture and only the world’s need remains and the longing to meet it – as you can. As, I repeat, you can. I and the group need you.

I offer you neither suspension nor the opportunity to resign. I ask you to face the issue and make good. Fight this matter out and fight it out alone. Learn to keep the things which concern yourself to yourself – a thing you have never yet learnt. Do not let your group brothers down by resigning or by a violent explosion – the repercussions of which must hurt and damage. Face life steadily, like an adult who has learnt in the school of wisdom, that the trend of all things is good. Handle life with love as a member of the New Group of World Servers.

NOTE: This disciple is still fighting out the battle but no indication has yet come from the Tibetan that the victory is sufficiently gained to warrant more active work in the Ashram. R. R. R. is still outwardly inactive in relation to the group.

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To P.G.C.

September 1943

BROTHER OF MINE:

It seems to me that so oft I have to say this year to hard-pressed chelas: The way has been difficult. But so it is, and your way in life has been no exception. Great waves of karmic impact have beaten upon our Earth – that little ship adrift in time and space and sailing the great ocean of the cosmos. The Lords of Karma have looked towards our planet. Energy follows thought and that, my brother, is all that karma is – the impact of directed energy upon the Earth, upon the kingdoms in nature, upon man and upon the individual disciple. Much of this karma, especially now, is not individual in purpose, nor is it generated in any way by the individuals affected by it, be it an individual disciple, or an ordinary human being. It is largely incident at this time to the karma of the One in whom we live and move and have our being. It is primarily also in the sphere of Shamballa, and has small relation in the first instance to humanity at all. This means but little to you, I realize. This karma working out in Shamballa has, however, led to the vitalizing of the activities of certain “wilful” men; they have loosed great evil upon the Earth. But this karma will also produce the stimulation of goodwill, and thus lasting good will offset temporary evil. This must not be forgotten.

The problems which have confronted you as an individual, as a disciple and as a member of the New Group of World Servers have been difficult, but you are weathering the storm and your little ship will live through the gale. All is preparatory to an increased output in service – service which will develop normally without undue planning, and which will be accessory to your life task of meeting your home and your healing responsibilities.

This, as I hinted in your six seed thoughts last year, is summed up in the words there found: “Your duty and your goal go hand in hand.” This condition is apt to present more difficulties than a definitely clear-cut distinction. Relationships have to be more carefully adjusted and the time equation most carefully organized and planned. Your second ray nature makes the first possible, your first ray attributes aid in the second. Your major emphasis this year should be the establishing of the most loving “right relations” with all in your immediate environment.

What I am referring to, my brother, is deepening, and this deepening must be consciously carried forward. One of the things which I desire to see in all the members of this group in my Ashram is a process of deepening, carried forward through realization, silence, loving understanding and inner synthesis. That is why it is essential that all of you read and study each other’s papers and instructions, so as to arrive at this depth of insight, vision and source of activity. All the outer relations will then – both of the individual disciple and of the group – be implemented from this inner center, and will therefore be lasting, sound and constructive.

Your particular work in my Ashram is (as well you know) connected with the Network of Light which must be created in the world, and with the furthering of the Triangles of Light… I would ask three of you… to form the inner central triangle, and together and in constant consultation establish some uniformity and continuity of work. Continue with the work you are now doing and in the way you are doing it, but deepen (again that thought) the content of what you give to the people who read the notes you send out.

I feel no need to give you any set meditation. The group meditation, your own reflective work upon your task as a disciple (and this should be intensified), and your subjective meditation upon the Network of Light with your two Triangle members will provide you with adequate focal points for soul emphasis. Here I have given you a definition of meditation given by a Master to a group of disciples. He is not one of the Masters known to you or the outer world, for he only takes into his Ashram those who are in preparation for the third initiation, and then only those who are pledged to undertake certain definite activities for which he trains them. These “focal points of emphasis” are of many differing kinds and should distinguish your type of meditation throughout the coming year. Such focal points are brief, dynamic, potent and emphatic and are only possible when the antahkarana is in process of definite construction, as is the case with your work along this line.

I find little more to say to you, my brother. The reason for this is that we work in a peculiarly close manner at all times and you are very active in the work of my Ashram. You do not require, therefore, to hold lengthy discussions and to receive long instructions from me at various annual points. We talk at times throughout the year, and this again you know. Hence the brevity of this communication.

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To  L. T. S-K.

September 1943

BROTHER OF MINE:

Our association together has existed for many years. It also began many lives ago. You should have advanced to a more intimate stage of discipleship had it not been for your always ready and still persistent response to the unreal, the unnecessary, and to that which comes in between you and the clear, steady enlightened progress upon the Path which should be yours. You will note that I use not the word glamor here. The reason is that it is apparently an entirely meaningless word to you, and I felt that I should emphasize the fact that glamor (as far as you are concerned) means that which sidesteps you from the desired service, that which engrosses your attention and prevents you from concentrating on the realities of life and circumstance, that which places you always at the center of some big scheme as the master-mind making some discovery, as the architect of some building which is intended to house humanity, and that which comes between you and the simple duty of a pledged disciple – for that you unchangeably are.

You have, my brother, a good illustration of what I mean in the two plans which you have evolved during the past six months for world salvage and unity. One of them was supposed to be in response to my request for a paper, but another paper which I asked you to write is still unwritten and that paper was more important than the other. These plans were drawn; time was taken in submitting them to various people, and to what end? There was in them nothing new. The minds and some of the best minds in every country in the world are formulating them. Your plans were simply compilations of familiar suggestions which have already been presented in better form to the public. What end, therefore, did they serve? Only to sidetrack you from the simple duty of today; only to feed that inclination on your part to do something great; only to prevent you from a true and practical cooperation in my plans which you know well and which the disciples in my Ashram are pledged to materialize. It is their group duty, not from the angle of authoritative demand, or in a spirit of blind obedience but because from free choice and identity of purpose (as far as they can realize it) they are in my Ashram; they have willingly responded to my planned intentions and in a spirit of dedication to the good of humanity.

All this indicates to me that you are still prone to slip into the thralldom of the vague vision, the grandiose formulations of something and are negatively responsive to the collective ideas of forward-thinking men, for you do no positive or original thinking of your own. Glamor still holds you.

You might well ask, my brother: Why then keep me in your group? Why not wait until I have learnt better and have dropped this tendency? Because you need the protection of the Ashram and you need – from the center of protection – to learn then to accept the duty of obedience to the ashramic intent and to work under the direction of the loving intentions of those whom you do recognize as more experienced disciples than yourself. You are in my Ashram also from old association and because you earned the reward of this recognition and opportunity by being the first to appreciate the significance of my books and the teaching that they convey, and to aid the effort of A.A.B. For that reason you earned the right to my appreciation and hers, and have had them both. That was the one clear bit of spiritual thinking you have done in this incarnation. Therefore, the Ashram protects you, and your brothers stand around you, and for this brief incarnation you are a liability – but a liability which can, with your cooperation, be changed in your next incarnation into a group asset.

There is consequently no need for the slightest discouragement and I say that with definite purpose and truth. There is only room for the acceptance of facts. What facts, brother of mine? Let me (with my usual frankness) tell you. Let me point out to you what I feel and those who know you best feel should be your attitude for the remainder of this life. If you accept these ideas and cooperate willingly, you will do much to free yourself; if you refuse to see the light, you will but delay the process and continue to exact the protecting care of the Ashram for a longer period. Let me first highlight your career of glamor so as to prove to you, intelligently, the points I seek to make.

I shall not deal with your life, prior to the recognition period which enabled you to render me and the world outstanding service. Your recognition and aid of the work I was doing has released certain energies which will have much to do with the changing of the consciousness of humanity. Remember that the Hierarchy has this service of yours in mind.

There was the glamor of the wonderful discovery you were going to make, covering several years of experimentation and leading nowhere. Why? Because you had neither the training nor the capacity to do the work. It will be better done and in other ways and by better minds than yours. Your equipment was not adequate.

There was the glamor of spiritual power which led some of your group brothers astray for months. There has always been a glamorous response to personalities who have misled and glamored you in the business world and led you into devious and difficult situations, and which forced you, eventually, to recognize that they were not the least what you had thought. What is this but the glamor of personalities? Until you have learnt to see people as they truly are, you cannot do the exoteric work of a disciple.

Then came an interlude. I asked for your resignation from the group, and the door of the inner Ashram closed upon you. That was very good for you and you endeavored in that period to attend to the business of life, watching yourself with care. Then the door of the Ashram reopened and you were readmitted to the group life. For a year all seemed well, but the dual stimulation of the Ashram and the active work in my group proved too much, and glamor again enveloped you.

You started by formulating large schemes for world regeneration and for a super-organization, and yet all that time the work that I wanted done and the outlines of the work as indicated by me, and to which your group brothers and my Ashram are pledged, played no part in your planning. You have been unhappy and bewildered because of the lack of sympathy, yet what would you have your brothers do? Would you have them aid me in helping you to free yourself from wild schemes and planning, or would you have them back you up and strengthen the hold that glamor has upon you?

Here are my suggestions, brother of mine, given in all love and understanding, and with a real appreciation of your sincerity of devotion, your great and beautiful staying-power, your essential humility and your very real need for protection.

  • Accept the fact that you need protection, and be grateful.
  • Accept the fact that in this life you have neither the mental equipment nor the clear vision to enable you to be a leader, an organizer or a drawer of blueprints for the Hierarchy.
  • Accept the fact that you are not young enough to make many basic personality changes, for the sixth ray crystallizes too rapidly.
  • Accept the fact that in the performance of your home and business duties and in the effort to bring happiness to those in your environment lies for you the immediate solution of your problem. A simple, humble life of service and of self-forgetfulness will do more to free you than any violent endeavor to understand and combat glamor. You do not yet even comprehend what it is; it can only be overcome by the illumined mind, and there is therefore, for you, nothing else to be done but to strengthen your soul contact by practical spiritual living upon the physical plane, and by a complete refraining from all thought anent the future world, future scientific discoveries, future world orders, and the manner whereby they can be instituted.

The moment your mind becomes preoccupied with the universal aspects of life it is thrown into confusion; its thought-form-making proclivities become violent, and the illumination of the soul is then unable to penetrate. You need to learn to bring that illumination into your personality daily life upon the physical plane. What measure of it you have received has been retained upon the mental plane and dedicated to matters far too big for you in this incarnation and with your present equipment. This has led to a chronic state of glamor. Live practically, sweetly, humbly and lovingly for the remainder of this life, and demonstrate beauty in personality relations. You will thus release your mind from pressures too great for it, and so begin to tread the way of liberation.

Can you do this, my brother? Can you bring spirituality into business and live in the business world as a disciple? If you cannot do this, you will have to learn to do it, because discipleship leaves no aspect of life unlived, and business is an aspect of human living. Can you bring naught but peace, happiness and confidence into your home and into your association at the Headquarters of my work in the world? Can you begin to be one to whom the enquirer can turn for help, knowing that he will get enough practical assistance to enable him to see the next step ahead? You can do and be all these things, my brother. Your task is to demonstrate discipleship in the daily life, and not to duplicate the discipleship of those more advanced than yourself.

Do the group work and meditation as indicated. I assign you no special work. I seek to see you more closely integrated into the group in my Ashram of which you are a part. Have no doubts and questionings. You are a part of my Ashram, and that brings the needed protection, as well as certain risks of over-stimulation. The love and understanding and gratitude of your group brothers stands with warmth around you. I have no need to assure you of my protecting care and constant interest. The years must have proved it to you.

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To D.E.I.

September 1943

MY BROTHER AND MY FRIEND:

Since you entered the cycle beginning with your forty-second year, life has held for you constant change, many and drastic adjustments and much responsibility. To this must be added the turmoil and the chaos of the war. This has made great demands upon your strength and your judgment. You have responded well. You have helped many and have grown in wisdom. You have shouldered responsibility for some phase of the work initiated in my Ashram or by my co-disciple, A.A.B. She is not a member of my Ashram. You have my understanding and her unfailing support.

Inevitably, my brother, this situation which you have had to handle in relation to the work for which you are responsible, in relation to your personal and family life and to the future which lies open before you, has entailed much strain. To these factors must be added another one which is that you are essentially alone. This basic loneliness is due to several things: First, that you are in training for leadership, and leaders have to learn to stand alone, and can ever do so if they love enough. Secondly, the force of circumstance and the need to work off certain karmic relations has increased your daily contacts, and at the same time has left you far more alone than you were six years ago. Thirdly, because the greater can always include the less is a lesson which all leaders in training have to grasp; the reverse, my brother, is not true, and the result is loneliness. Ponder on all this and accept it; stand free and move forward on your chosen path, refusing to be limited by those who cannot go your pace. This again means loneliness. And finally, a need for a more loving understanding at times isolates you from your fellowmen, particularly from your co-workers, and you need to beware of a growing critical spirit.

The lessons of leadership are hard to learn, and with these lessons you will be confronted as the years slip away – if you so wish and can face the music. The music is there and will emerge in full tonal quality once you have resolved the discords and established the theme and the rhythm.

What are the lessons which all true leaders have to learn? It might be of service to you if I put one or two before you – very briefly, so that you can (if truly in earnest to serve your fellowmen, as I believe you are) begin to master them, to understand their need and to apply them to yourself with a view to fuller and more useful service.

The first lesson is the lesson of vision. What are your goals? What is the spiritual incentive which will be and is strong enough to hold you steady to the purpose and true to the objective? No one can formulate the vision for you; it is your own personality problem, and upon the strength of the vision and the beauty of the picture which you paint with your imagination will depend much that you do and become.

The second lesson is the development of a right sense of proportion. This, when truly developed and correctly applied, will enable you to walk humbly on the Way. No true leader can be anything but humble, for he realizes the magnitude of his task; he appreciates the limitations of his contribution (in the light of the vision) and the need for constant self-development and the cultivation of the spirit of steady inner spiritual learning, if he is ever to make his proper contribution. Therefore, keep learning; keep dissatisfied with yourself and your attainment, not in any morbid sense, but so that the principle of growth and of pushing forward and onward may be fostered in you. We help others through our own effort to attain; this means clear thinking, humility and constant adjustment.

The third lesson is the development of the spirit of synthesis. This enables you to include all within the range of your influence and also to be included within the range of influence of those greater than yourself. Thus is the chain of Hierarchy established. You still hold a somewhat isolated position, and this with the best intent in the world; but you need to love more deeply and more understandingly. The hindrance here lies in your personality, which is more wise than loving. Let your soul control your first ray personality more, and many of your present difficulties would disappear.

Another lesson which in reality grows out of the above is the avoidance of the spirit of criticism, for criticism leads to barriers and loss of time. Learn to distinguish the spirit of criticism from the ability to analyze and make practical application of the analysis. Learn to analyze life, circumstances and people from the angle of the work, and not from the angle of your personality point of view; analyze also from the angle of the Ashram, and not from the angle of the executive or the schoolmaster upon the physical plane.

In the six statements which I gave you a year ago were three sentences to which I would call your further and close attention. They are:

    “Let not the doing intervene between the loving.”

    This has much to do with the distribution of time.

    Study the value of the heart at leisure from itself and its problems.

    “Lift up the weak, for you are strong, and strength from many comes to you.”

    This has to do with recognition. Be not entirely occupied with helping, but be willing to be helped.

    Study the value of the imagination in this connection.

    “You move through life with all the power which comes from out my Ashram.”

    This has to do with the handling of energy – and with energy of great potency which will not only invoke the best that is in you but will also evoke the latent seeds of difficulty, which must perforce be removed.

    Study the task of living ever consciously in the Ashram and working from that point of power and peace – going without, yet ever staying within.

I am speaking thus directly to you, my co-worker, because the future holds much of useful service for you, if you continue to be a learner. It takes time, humility and certain recognitions, within yourself, of place and position in the chain of Hierarchy. I cannot too strongly emphasize that to you. Let not the pressures of family life (and no family life is devoid of pressures) and the exigencies of the work plus the activities of an active mind, interfere with the inner learning process which is so essential to all teaching-leaders. That, my brother, is what you can be.

A.A.B. has spoken to me of you from the standpoint of your place in the work of the School. She has not touched upon the personality angles or the need for special developments and growth, for no trained disciple, such as she is, ever interferes with the relation between a Master and his chela. She knows that your relation to me is that. But she has spoken to me about you from the angle of the future. I asked her what she felt was your major need and one that you must meet as you prepare for a larger field of service when she passes over. She made an unexpected reply. She said: “The need for a more fertile imagination.” She is entirely right.

The imagination is a creative faculty. Wherein are you thus creative? Can you picture to yourself by any flight of imagination the task ahead of the Arcane School, for instance, in the postwar world, and your approach to the problem from the angle of what you would like to change or see altered? Changes mean nothing unless they are the result of new vision, for if they emerge out of a criticism of the past and of what has been done, they will prove useless from the angle of the spiritual life, no matter how useful they may be from the angle of the organization.

Have you the perception to realize what an esoteric school essentially has to be? It is not an organized method of meeting world problems, of organizing new orders and ways of living, or of underwriting the efforts of the men and women of goodwill. It goes far deeper than that. All the above are only effects of the esoteric life. Can you imagine your position when – from the teaching angle, the esoteric angle – you may have to be a source of inspiration, and not A.A.B.? From whence will you draw inspiration, and how will you make the world of meaning and the spiritual realities real and provocative to the neophyte?

Can your imagination picture to you your reaction when – because you are the leader – you have to shoulder all the blame for any failure, even when not personally responsible; you have to accept without retaliation the attacks of those you are trying to help, who expect too much from you and who force you to live in the blaze of public opinion; what will you do when your chosen workers fail to understand or prove disloyal or criticize without warrant or pit their ambitions against you, and willfully refuse to see your point of view, and talk about you among other people and whip up resentments against you – resentments which are probably without foundation? These are not the kind of things that your personality easily accepts, and your creative imagination had better begin dealing with these problems so that the emerging principles of conduct may stand clear before you. Have you the inner grace of heart to admit error and weakness or to say that you made a mistake in technique or method or approach, in judgment or in speech, should need arise to heal a breach and in the interests of the work? That has never come easily to you either, my brother. It is a thing, you seldom do.

And having said all this, let me point out your assets and the valuable gifts which you can bring to the work and have for years contributed; they are the qualities which make A.A.B. your loyal friend and ambitious for your progress. You have a recognition of principles which is vital and somewhat rare, and on principles all true work is securely founded. You have a gift of impersonality, as a general rule, which is a great safeguard; and in those times when your personality impulses have controlled, the phase has not been lasting. You have a gift of teaching, clear insight and executive ability and a loving heart when it is sparked into compassion. You have a steadfastness of purpose and an unswerving adherence to duty and dharma and a capacity to shoulder responsibility which has, in the past, and will in the future, prove invaluable to the work required. You have the gift of the written word and an increasing ability to speak, and these are valuable assets indeed when wielded by the soul on behalf of others. You are impulsive, and this at times creates temporary difficulties, but the general trend and tendency of your impulses is right and truly oriented. This is a major asset in your life. You are a pledged and accepted disciple, with the power of your Master’s Ashram behind you and the love of your co-disciples with you.

You have the understanding and loyal affection of A.A.B., and will – from life to life. Against her wishes, I ask you to give her in some small measure what she has so largely given you. At times you fail to grasp the strength of her belief in you. Her health is precarious and she counts much on you. Fail her not, and seek to understand the problems with which she is faced.

You have also my belief and trust, my confidence that you will carry on – learning and living and loving – and again I repeat, on the strength coming from my Ashram you can count, but it reaches you through your soul, and therefore a closer soul contact is increasingly needed by you as the work grows and develops.

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Excerpted from “Discipleship in the New Age I – Personal Instructions to Disciples”

By Alice Bailey and Djwhal Kuhl

Mode of Approach Toward Externalization

(August 1946)

One of the most important things emerging from the theme of this amazing and imminent event (the reappearance of the Hierarchy on the physical plane) is the factor of the developments and the adjustments going on within the Hierarchy Itself in preparation for this happening. Incidentally, I would here point out that what will take place, and what is already tentatively taking place, is the externalization of the Ashrams. The great official departments, such as the teaching department or that of emerging civilizations, will not at this time reappear. Their activities will still, for a long time, be retained within the Hierarchy upon Its own plane. The first step is the appearance of certain Ashrams, controlled by certain Masters, upon the physical plane, evoking general recognition and guaranteeing to the public the fact of the Hierarchy and the restoration of the Mysteries. Later, if these steps prove successful, other and more important reappearances will be possible, beginning with the return of the Christ.

But in the meantime, great and momentous happenings are taking place within the Hierarchy and in relation to Its Membership. Disciples upon the periphery of any Ashram are apt to be unobservant of the training and attitudes of Those Who are senior to them in an Ashram; they frequently overlook the fact that They too – from the Christ down to the humblest initiate – are in process of steady and increasing hierarchical discipline, training and instruction. Because the senior disciples and initiates have reached a goal which has seemed for long quite unattainable to the average aspirant, it is assumed that they have attained; the fact that they have only passed a milestone upon the endless Way of Bliss is entirely forgotten. But, owing to the impulsion of life itself, progress ever continues; knowledge must ever be transmuted into wisdom; love must ever be accompanied by divine will; planning must ever give way to divine purpose; light must ever be succeeded by life; from the Hierarchy, the initiate must pass to Shamballa, and from Shamballa he will follow one or other of the seven Paths; the Path of Evolution gives place to the Way of the Higher Evolution; planetary recognitions eventually expand into solar contacts; the Christ-consciousness eventually unfolds into something so all-inclusive that we have as yet no word for it or any need of words; recognition of the Father and of monadic being causes all lesser recognitions to fade out, and soul-consciousness and progressive life in form are no longer goals but are left far behind.

In spite of all this, it is necessary to remember that the gain of all experience for ever persists, nothing is ever lost; that which life in form has conferred is still in the possession of the immortal spiritual entity; that which the soul-consciousness has enfolded and included is still the rich endowment of Being, centered now in the Monad; hierarchical experience is merged into the purposes of the Council Chamber at Shamballa, but ability to work in the Hierarchy ever lasts because the hierarchical constitution and institution condition all manifestation – for what reason this is so, no one knows, but so is the divine Will.

In synthesis and in the all-inclusive awareness of the great Life which enfolds all that is, everything (except what we know as evil) is persistent and for ever endures.

You will have noted (if you are true students of what I have given out to the world) that information anent the Hierarchy has fallen into three major categories:

  1. The work of the Hierarchy in relation to man and to the three worlds of human evolution.
  2. The interior constitution of the Hierarchy and its internal activity.
  3. Its superior relation to Shamballa and to extra-planetary livingness.

A great deal that has been conveyed to you in the two final categories has been merged by you into an interested but totally impractical realization that the Hierarchy apparently has a life of its own which proceeds independently of humanity and that it also has its own goals and objectives which are no concern of yours. These deductions are dependent upon your domination by the separative mind, for in reality the work and the activity proceeding in all three centers – Shamballa, the Hierarchy and Humanity – are merged, fused and interdependent; they are all mutually evocative and invocative.

The fact, for instance, that the Hierarchy is approaching closer to humanity and will eventually make an appearance upon the physical plane is due, not only to hierarchical intent, but to the demand of mankind and to the strong vibration and note which humanity has set up. To that extent, humanity controls some of the activities of the Hierarchy and thus precipitates action. At the same time, all that is happening can be traced to Shamballa, is inherent in divine purpose and is impulsed and impelled by Shamballa energy, distributed throughout the planet, via the Hierarchy in the majority of cases. Both the Hierarchy and Humanity are brought under the influence of extra-planetary forces which make their impact upon the planet, via Shamballa. Therefore, a great interdependence emerges, of which the head, heart and solar plexus centers in the individual man’s etheric body are symbols; their unified relation keeps the man functioning and demonstrating as a coherent whole at a particular level of consciousness. It is essential that students endeavor to grasp this, and so develop within themselves at least the rudiments of this synthetic unified grasp of living conditions and of a vital situation.

These instructions can aid all earnest aspirants and disciples to develop this type of understanding with as much speed and accuracy as possible. It is distinctive of the hierarchical type of mind: concerned with itself as a divine group, conscious of the pull and evocative power of the highest center, Shamballa, responsive to the demands of humanity, and sensitive to the “call” of that third major center through which the life of the planetary Logos expresses itself. The consciousness of the Master is therefore preoccupied with three main lines of responsibility, but only one of them is innate within the living organism of which He is a part; that aspect of His life is invocative in two directions: towards Shamballa and towards Humanity; to Him, the other two centers are evocative.

Today, human beings as a whole are so loudly invocative that the entire trend of the life of the Hierarchy and Its plans to date have been subjected to change, to postponement as far as certain interior and purely hierarchical determinations are concerned, and to a hastening of certain plans which were slated (if I may use such a word) to take place several centuries later than this but which – owing to the unexpected preparedness of humanity – can take place, not prematurely really, but securely and in the fullness of time; this fullness of time, as regards the particular planning with which we are dealing, is from now until the year 2025 A.D. – brief period of time indeed in which to see the consummation of the larger purpose of the planetary Logos, working through the three major centers within His body of manifestation. This purpose was threefold in nature:

  1. It involved the ability of Those in the Council Chamber at Shamballa to react to and absorb certain extra-planetary energies and to use them in an intra-planetary sense. It had not been anticipated by the Directing Agents of these forces that our planetary Logos would achieve a certain goal so early in time and space as He has.
  2. It involved a great expansion, numerically and in the consciousness of the Hierarchy. This predicates a great influx of initiates and disciples and a tremendous inflow of what is esoterically called “angelic essence” from the deva kingdom, under the direction of certain great Devas who have affiliated during the past two hundred years with the Hierarchy. This again had not been expected so early. The result of this happening has been that the door of initiation through which mankind passes stands wider open (symbolically speaking) than ever before, and at the same time, the Masters are passing with greater rapidity on to the Way of the Higher Evolution; this is due to the fact that initiates are fitting themselves so rapidly to take Their places, and disciples are moving on into initiate position so fast, that a great pressing forward has become legitimate.
  3. It involved, finally, a great awakening in the human family and a major spiritual reorientation. This again had been believed possible of accomplishment when the sun passed into Capricorn about 2300 years hence. But – it has already taken place and necessarily has brought about a basic adjustment in the plans of the Hierarchy and a renewed emphasis upon the purpose, as registered in Shamballa.

This, being factual, and the time ripe for decision, has caused an intra-planetary ferment and great activity in the three major centers. In the last analysis (and this is the factor of supreme importance) this development – this unexpected right absorption of spiritual energy, and this seizing of spiritual opportunity – is due to humanity itself; above everything else, it is the readiness of mankind for that which is new, and humanity’s determination to create a new and better world, adapted more adequately to their “renewed” spiritual nature, that is responsible for all the activity.

In this section of our training themes (if I may call them so) we shall deal primarily with the response and the subsequent activity of the Hierarchy in relation to humanity. This will take the form of a new Approach and a reappearance exoterically.

It would be wise, therefore, to keep the following ideas constantly in mind; I will enumerate them sequentially and for the sake of clarity:

1. The work of the Hierarchy, throughout the ages, has been fundamentally threefold in nature:

  1. A constant effort to set up a closer and more understanding relation with Shamballa. This involves:
    An unfoldment of the will aspect in conjunction with a full use of intelligent love.
    A constant adaptation of the developing Plan to the emerging, energizing Purpose.
    An increasing ability to transmit energy from Shamballa to the three worlds, from the cosmic etheric levels to the cosmic dense physical planes.
  2. To unfold – within the periphery of the hierarchical center – a life, a plan and a technique which will train all who find their way into an Ashram, which is in itself an aspect of the life of the Hierarchy. This ancient and intelligent effort has created and conditioned what you know as the Hierarchy. However, it is constantly subject to change in response to new situations and developments.
  3. To represent, finally, within the Hierarchy, the qualities of all the seven Rays, through the medium of the seven major Ashrams and their allied and subsidiary Ashrams.

There are many other aspects of the hierarchical constitution and objectives, but these three are the ones with which we are at this time the most concerned.

2. Today, the relation of Shamballa to the Hierarchy is closer than at any previous time, owing to the following factors:

  1. The one-pointed work and plan – pursued by the three great departments in the Hierarchy (the department of the Manu, that of the Christ, and that of the Lord of Civilization) – in which the three Leaders have unitedly acted as a Triangle of transmission between the Council Chamber of the Lord of the World and the Hierarchy. They are, all three, Members of the Council, though none of Them is yet working at the very center of affairs; in order to be of greater service in Their own sphere, They have taken Their stand upon the periphery of the Council’s influence.
  2. The invocative work carried out both consciously and unconsciously by humanity itself, which has been of such a potency that it has penetrated beyond the ring-pass-not (symbolically understood) of the Hierarchy to Shamballa itself, and has evoked response. This invocative work reached a high point of potency as a result of the world war (1914-1945) and its note and appeal are still persistent.
  3. The rapid development of integration among advanced people, which has forced many on to the Path of Discipleship, and therefore into certain of the Ashrams, and has likewise enabled many disciples to take initiation.

3. The recognition by a very much larger number of the general public of the fact of the Hierarchy; this has established a new type of relation between the Hierarchy and humanity. Hitherto the relation was dependent upon recognition, by advanced aspirants, of the nature of their position in relation to the Hierarchy; today, the recognition of thousands who are not in any way advanced aspirants or in any sense prepared for affiliation with the Hierarchy has created a new type of problem; it connotes to the Hierarchy a promising development, though at the same time an embarrassing one, requiring as it does a different mode of adjustment to human demands than that entailed by the admittance of disciples to Their Ashrams; it requires the attention of certain disciples and initiates in all the Ashrams and the ability of the Hierarchy to penetrate and dissipate the thick cloud of inchoate thought-forms which the bewildered, interested and curious public have created anent Them.

4. The use by the Hierarchy of the destroyer aspect of divinity, the first Ray, in such a manner that it is in fact a creative factor and one which, in the last analysis, not only releases the life from its previous limitations, but also calls in – under the Law of Balance – the building activity of the second Ray. The work of destruction is now practically accomplished and over, and the work of the Builders is beginning.

5. The new group of world servers has been created as an intermediate body between the Hierarchy and the general public. This group is divided into two lesser groups:

  1. Those disciples and workers who are already integrated into some one of the Ashrams.
  2. Intelligent and humanitarian aspirants and workers in world affairs and in all departments.

These two groups unitedly form a transmitting agency through which the Hierarchy can reach the mass of men with the new concepts, the techniques of the new civilization and the basic propositions under which humanity will move forward into greater light.

6. The recognition by humanity of its major problems, and the increasing ability of the general public to view these problems in terms of One Humanity, of the whole. This ability indicates to the Hierarchy the position of Humanity upon the Path at this time and the readiness of mankind for the new revelation – to be followed later by the restoration of the Mysteries.

7. The new orientation of the human family within itself to the concept of the One Humanity and the intensely alert spiritual demand which is today distinctive of mankind everywhere, and which has forced the Hierarchy to come to certain basic decisions and to readjust Itself to a much closer cooperation with the human center of life and purpose.

It is interesting to note (though it is of no immediate moment) that the work of destruction initiated by the Hierarchy during the past one hundred and seventy-five years (therefore since the year 1775) has in it the seeds – as yet a very long way from any germination – of the final act of destruction which will take place when the Hierarchy will be so completely fused and blended with Humanity that the hierarchical form will no longer be required. The three major centers will then become the two, and the Hierarchy will disappear and only Shamballa and Humanity will remain, only spirit or life, and substance as an expression of intelligent love will be left. This corresponds to the experience of the individual initiate at the fourth initiation, when the causal body, the soul body, disappears and only the monad and its expression, the personality (a fusion of soul and form) are left. This event of final dissolution will take place only at the close of our planetary existence, when the door to individualization is finally closed for a pralayic period and the Way of the Higher Evolution will be more closely trodden than the Path of Initiation.

Therefore, my brothers, the closer relation of the Hierarchy to Shamballa, the stimulation of its own interior life, and the readiness of humanity for revelation and for certain unexpected development, will condition the cycle into which we are now entering. This is, therefore, the most amazing period in the history of humanity. Added to this, it must be borne in mind that we are entering another greater round of the Zodiac, and this coincides with the lesser zodiacal activity because Aquarius governs the greater immediate cycle of 25,000 years and is also the sign into which the sun is now moving for a period of 2300 years – a most amazing happening and full of import in our planetary history; it is a coincidence of which our planetary Logos is well aware and of which He is making full and intelligent use. It is a cycle also wherein, for the first time, the three major planetary centers – Shamballa, Hierarchy and Humanity – are in direct and unimpeded relation, for today the alignment is correct and adjusted for the first time in planetary history. Even if this be only temporarily so, something has been initiated, the effects of which will never be lost. It is a cycle also in which the planetary Logos, having successfully taken initiation and thus affected His entire planetary life, has also established certain extra-planetary relationships which are necessarily incomprehensible to you and of no moment whatsoever to the individual human being, but which will eventually create a situation in which our planet will become a sacred planet. This process, as it unfolds and develops, will have a potent subjective and deeply spiritual effect upon every kingdom in nature and in the realm also of super nature.

Let us now proceed with our consideration of our theme, after our study of these basic premises.

————–

Excerpted from “The Externalization of the Hierarchy – Section IV – Stages in the Externalization”.

By Alice Bailey and Djwhal Kuhl

I am a Magical Being of the Universe

Before the beginning of time

the seed of cosmic stardust

was sown into the primordial Aether

there to create all the incandescent gold of me

Forged on the very Anvil of beingness

I am folded fine, thousands of times

the edge of my Soul shines sharp and brilliant

a clarion bell brimming full of galactic potential

My consciousness is not transfixed here

it encompasses all that there is and has been

it extends far, far into the aeonial future

I, the real I, know no limits

I have no chains

My beingness is seeped deep profound with pure white Magic

I have capacities which transcend my limited imagination

my power as both a God and a man knows no bounds

I, the alpha and omega, am a fiery circle of God’s ineffable intent

I am at one with His will and I burn within, a desert bush on a mountain side

I seek all the wonders of creation beneficent with the gifts most sublime

I hold each treasure, each sparkle delight of 24 carat gold dust in my innermost core

the essence of eternity coats my translucent dragon wings as I soar among nebulae

I sail beyond the event horizon of this mundane life into dimensions without parallel

I have no chains

Known, unknown and unknowable

I am a Magical being of the Universe

a star child born in space

who dances each second of his time

here, on earth, where it really matters.

How Would You Recognize an Initiate?

If you are a regular reader you will know that I read / have read the blue books opus. From time to time, I quote extensively from them and add emphasis. This is because every time I read a piece I “see” something I have missed and almost never fail to get some additional insight on a re-read.

The number of people who have familiarity with the blue books is high and growing.

They talk about an externalising hierarchy of initiates, disciples and probationers alongside regular humanity.

If the principle excitement for someone is publishing inane selfies on social media their orientation towards life will differ markedly from those who delve with application into the blue books.

There are masonic societies and they have initiates. My ex special forces pathfinder hairdresser was trying for one of these. He thought I was possibly ex-military and therefore at ease to talk with me. There are academic societies who have fellows {jolly good}. I was once a member of two of these. There are shamanic initiations and these can include strong hallucinogens. There are sweat lodge initiations and tribal rites of passage. One can be initiated into gang culture.

What would a first or second degree initiate be like, would they even know that there were, an initiate? One of the American presidents was an initiate if memory serves me right. The Tibetan says that teachings are best given out by disciples and early stage initiates because the presentation will be closer and therefore more palatable and comprehendible to humanity. Inherent in that is the notion that first or second degree initiates would be similar to noninitiates though probably less selfish and with a larger dosage of goodwill.

If I understand it correctly an initiate of the fifth degree has taken the fourth initiation and is awaiting the fifth. At this stage they have no causal body, no self and no personality {occultly understood}. It is likely therefore that they would appear as a strange fish to those who are obsessed with their personality whether integrated or otherwise. Their vehicle may look human, but the contents would differ from Joe public.   

They could walk around in the world “well disguised” and at first look / seem normal. On interaction that similarity might start to cease. They would probably not be interested in posting selfies, nor in what happened in East Enders, or the World Cup.

Many people have attended a correspondence course on the blue books opus. These will have a particular style of writing and responding. Some of these might be initiates. Most would be probationary disciples or disciples. If you recognised the style of writing because you had practised it yourself, you could recognise a fellow traveller.

I’ll speculate that it would only be through interaction that one might to start to recognise an initiate, but you would also have to be sufficiently evolved and ready so to do.

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Aside from soccer and Ukraine, there seems to be a lot about corruption in the news of late. French rugby boss, South African cash in the sofa, lordly PPE and EU. There are certain types of people who don’t think it wrong to award contracts to their mates even if they are paid for with public money. There are no laws concerning inviting speakers to lecture at your university. This is a favour asked and often results in a favour returned. It is perfectly legal. No itchy backs there. CVs are built up nicely for promotion and assessment exercises.

In some cultures, a bung is considered a part of the deal.

Ron the gangster gave me a job breaking car batteries as a sweetener {said with a London accent} for my dad who bought his lead. I did not get any special favours I sweated just like everyone else. It was a favour, in time Ron might have asked my dad to take his lorries off site… perhaps with some additional silver cached.

This is how corruption begins. It is a thin end of the edge, something innocuous which builds to a multimillion pound deal to be the face of a tournament. FIFA has a long tradition of corruption. Innocuous favours can quickly blur edges into corruption. We don’t know how much David Beckham other nations got to see. I guess his exposure to the UK was carefully reduced.

“I will pay for the wallpaper in your flat old chap.”

This is borderline to illegal, certainly not ethical in public office.

Usually after several sweeteners there is an ask. Then the whole thing starts to escalate.

In Zambia we were close to a number of Indian merchant families, playing badminton with them on a regular basis. I learned about the partition of India from them. When stock arrived in store, we would get a call. If dad had any foreign exchange allowance left, there would be a favourable Kwacha for Sterling exchange. Not illegal but again no itchy backs.

I suspect that the Sussexes are in so deep now, it probably cannot be stopped. To my eyes it will end in tears in due course. There is something iffy going on there.

What I don’t get is that people who already have a lot of money, want more and bend rules so as to get more. Is it the risk taking or simple gluttony?

Toltecs according to Théun consider money to be crystallized power. Here power can mean knowledge, positional power, power by association, personal power as in vitality. There is no denying that money is an enabler. People can “bought”. One can build spaceships or buy blue birds if you have enough dosh.

A long time ago I was able to “materialise” a considerable amount of money. I materialised a job offering shed loads of cash, but then got out of the contract.

Right now, I am powerless in the material plane sense and by pecuniary amount. I have no power over anyone else. I am nobodies’ boss or supervisor. Neither am I an underling.

I can no longer materialise money. I am virtually unemployable. {I have tried.}

Power is the third natural enemy and many yield to the temptation of pecuniary gain, whether legal or not. Some argue the toss that they deserve huge salaries. Premier league football is a ridiculous example. Do they really think they deserve or need a million quid a week?

My theory is that I did not yield to that third natural enemy and passed the test at a relatively young age.

There is another side to money or silver, argent, as they call it here. It is a human invention and pertains to the material plane, to materiality and materialism. Although technically not inherently evil, basically neutral, it has evil undertones and effects. Wherever evil is, so is money. This cannot be said to be the case for good.

Everyone has heard about the famous thirty pieces of silver. 30 is the number of the dark jewel manipulation! Silver is the dreaming symbol for the Tonal or the materialised world.

Worldly goods and money do not loosen the ties to the wheel of rebirth and there are material karmic effects from the greed for and misuse of money. Trump is embroiled it numerous lawsuits, it is his karma.

If you cling to materialism, you will, like Arnie, be back. If you are corrupt there is evil karma to face. Often a fair portion of those engaged in corruption get some kind of comeuppance in the same lifetime.

I am wondering if this corruption discovery theme is going to evolve and increase as this age draws to a close. Things need a cleansing…

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Waking up in the Dream

In “The Peaceful Warrior” film Socrates takes Dan up into the rafters of the Gymnastic Club of University of California, Berkeley. He shows Dan the internal dialogue of all his fellow gymnasts. Later in the film he gets Dan to turn off his internal dialogue by throwing him off a bridge into a river. In the absence of internal dialogue Dan has temporary enhanced perception. He has woken up in the dream, the nightmare, which humanity has self-created. He sees more than he had previously imagined possible.

As I walked around the pond this morning, I was trying to remember what it felt like to be plagued by internal dialogue. I was unable to. As a rule of thumb my mind is quiet and if I want to think, I have to initiate thinking. Thinking is a conscious process. I need to boot up the apparatus. I do not have a circle line train going round and round 24/7.

Many imagine that if they stopped the world they “think” they live in their “sanity” might collapse. A long time ago I used exist in a “world” in which student satisfaction surveys, Times Higher Education ranking and Research Excellence Frameworks demarcated the boundaries of reality. They even gave me hundreds of thousands of pounds to play with lasers.

I exist beyond that world now and in so far as I can tell I am quite sane. I live deep in nature and not the inner city. Wildlife comes and we experience the seasons fully.

In “The Matrix”, Neo is unplugged from the electricity grid and he wakes up from the software dream which was used to pacify his mind so that they could use him as a Duracell. Real life was much simpler.

These days many are so plugged in that they do not notice the seasons. We have the phenomenon of ‘phone zombies, walking the streets of our cities. We get to hang out in hospital waiting rooms. The first thing that ~80% of the people do is whip out their ‘phones. People are fearful of silence and having nothing to distract themselves. The other 20% are our age or older.

If you wake up in the dream you see that the “insistence” of the world you self-create is not as real as you insist it to be. The terror, the fear of missing out is an illusion. If you miss “Strictly Come Dancing” on the television you may not be able to talk about it with the other vegetables, but you probably won’t stop breathing.

If King Charles III and I were alone in the jungle at night and along came a hungry leopard. Who is more important and has higher kudos to the leopard? The leopard does not care. It would probably eat Charles first because he is older and possibly slower than me. The importance which humans bestow on rank is something made up in human “mind” and socio-political hierarchies.

A while back I tutored a young man who lived in big house in Hampshire. It was on an estate of similar houses all worth well in excess of a million. One morning I got there and there was evidence of a party from the night before and his mum was looking a tad hungover. She apologised profusely for the mess. I said to her that houses were not for show but for living in and she relaxed. This is the kind of thing societal constraints of ought and should evoke.

Internal dialogue can be very judgemental, both of self and others. Matt, teenage kiss by the bins outside the disco, Hancock has been very heavily tutted at. People want him to suffer in the bushtucker trials. Are not human beings great?

If you want to wake up in the dream, you need to stop the internal dialogue and then stop the world so you can see it for what it is. You will have to confront this fear of missing out…otherwise you will continue to exist in Avīci.

The 2025 Council Meeting

According to the Tibetan the council of the planetary hierarchy are due to “meet” next in 2025 to decide on the next steps to be taken, both in terms of the externalisation and what influxes humanity may or may not need.

When the Tibetan was “writing” after the war there was a great deal of optimism and indeed in terms of mass education humanity has come a long way since then. There have also been retrograde steps. {In my own opinion this obsession with image and mendacious PR blurbs is very retrograde. People are self-harming with tattoos and unwarranted plastic surgery interventions. The obsession with the form side of life has deepened and this obsession has a vice like grip. The obsession with sex and sex-toys is counter evolutionary.} Humanity remains bellicose and punitive.

If you were the planetary hierarchy together with the planetary logos, what would you think humanity might need?

I would think that humanity needs to be severely shaken by the shoulders and slapped about the face so that it wakes up to reality and stops squabbling and being so darned petty, arguing the toss about trivia.

According to the Tibetan there are already numerous initiates incarnate and it is through the likes of these that the council might have physical plane eyes.

The timescales of the hierarchy differ and are of much longer term, the vision is centennial plus.

What do think the hierarchy should decide upon when it meets?

What energies might it unleash…

Human Thought and Consciousness in the Coming New Age.

There are certain fundamental truths which lie behind all revealed religions. They are essential to the spiritual growth and the progressive realizations of divinity by man. All else found under the term “doctrine” and allied phrases are but expansions of these fundamentals, explanatory in nature, expressive of human interpretations, and formulations of evolutionary recognitions. These are mainly additions and are in the nature of adornment, speculation and prediction; they are constantly subject to change, to rejection or development as man’s intellect and spiritual perception unfolds; they are not basic or unalterable. It is the unalterable truths which must be discovered and recognized as the new world religion takes form on Earth and conditions human thought and consciousness in the coming New Age.

The Basic Truths to Date

These basic truths never change because they are related to the nature of Deity Itself and have become apparent to mankind through revelation, as evolution has proceeded and man has developed the needed perceptive faculties and the required persistence of search, plus the unfolding of the inner light of the soul. These truths, inherent in the divine nature, reveal the soul of God. They are:

  1. The Law of Compassion. This is the truth of right relationship, of loving understanding, of actively expressed Love. It is the foundation of brotherhood and the expression of the inner unity.
  2. The Fact of God. This is the truth that Being is God Immanent and God Transcendent; it involves the recognition of the great Whole and the related part; it is the knowledge of divinity, ascertained through right relationship and identity of origin. It is the revelation of the life of God, pervading all that is (God Immanent), and of that same life, providing that still greater cosmic relation (God Transcendent) which is the final guarantee of all progress and of progressive revelation. ‘Having pervaded this whole universe with a fragment of Myself, I remain’ is the challenge of Deity and the eternal hope of humanity. This is the answer of Life Itself to the demands of humanity, to the enquiries of science and to the whole world problem. God is here, present among us and in all forms of expression; He includes, pervades and remains beyond. He is greater than all appearance. He reveals Himself progressively and cyclically as man gets ready for further knowledge.
  3. The Continuity of Revelation. Ever down the ages and at each human crisis, always in the hours of necessity, at the founding of a new race, or in the awakening of a prepared humanity to a new and wider vision, the Heart of God – impelled by the law of compassion – sends forth a Teacher, a World Savior, an Illuminator, an Avatar. He gives the message which will heal, which will indicate the next step to be taken by the race, which will illumine a dark world problem and give to man an expression of a hitherto unrealized aspect of divinity. Upon this fact of the continuity of revelation and upon the sequence of this progressive manifestation of the divine nature is based the doctrine of Avatars, of divine Messengers, divine Appearances, and inspired Prophets. To all these history unmistakably testifies.
  4. The Inevitable Response of Humanity. I have expressed in these simple words the instinctive spiritual reaction of man and of the undying human spirit to the three above foundational truths. This divine spirit in humanity must ever, and most surely does, respond to the divine Appearance. The witness to this is sure and proved. There is that in mankind which is akin to God and which recognizes its own when it appears. Such is the unshakable reality in the human heart, and recognition is the inevitable reward and result of revelation.
  5. Progress. The reaction of the individual man and of the masses of men to the continuity of revelation – historically proved – cannot be denied. It is the basic fact of religion. The types of that revelation may vary but each new revelation – given in response to human need and demand – has ever led humanity onward towards a steadily brightening goal and a greater glory. The revelation may come on varying levels of the human consciousness. It may be the revelation of new lands to conquer, terrestrial or mental. Some person pointed the way. It may be the recognition of new laws and facts in nature, scientifically grasped and used; it may be the response of intelligent man to increased knowledge, producing a new type of civilization. Some liberated spirit pointed the way. It may be the response of the human heart to the Heart of God, leading to the mystical beatitude, and to the recognition of spiritual Being. It may be the reaction of man to some new teaching, some further unfoldment, resulting in a new and enriched religious approach to the center of life. Some Messenger pointed the way. But always it has meant progress, a moving forward, a rejection of some existing limitation, a repudiating of the undesirable and the evil. Always it involves the recognition of the possible, the ideal and the divine.
  6. Transcendence. This means the innate capacity to pass beyond so-called natural law. This surmounting of limitation is ever taking place and this process of transcendence will call forth increasing recognition. It marks the next major phase in the manifestation of divinity in man; it signifies domination over physical law and humanity’s imminent triumph over the forces which have for so long held him to earth. Of this transcendence the present mastery over the air is the symbol. Man is rapidly mastering the four elements. He cultivates the earth; he rides the waters; he controls the electrical fires of the planet, and he flies triumphant through the air. The question now emerges: What, my brothers, next? Another transcendence lies ahead. It is one of the things which the coming Avatar will reveal.

With the lesser leaders, whom the human spirit evokes to its assistance, I shall not deal. I seek to unfold somewhat the Doctrine of Divine Messengers, of Avatars. From whence come They? What is Their nature? Who are They and what is Their relation to humanity, to the Hierarchy and to still greater groups of Lives? These are questions which normally arise and need clear answering.

An Avatar is a Being Who – having first developed His Own nature, human and divine, and then transcended it – is capable of reflecting some cosmic Principle or divine quality and energy which will produce the desired effect upon humanity, evoking a reaction, producing a needed stimulation and, as it is esoterically called, ‘leading to the rending of a veil and the permeation of light.’ This energy may be generated within the human family and focused in a responsive Messenger; it may be generated within the planet itself and produce a planetary Avatar; it may be the expression of the life impulse and energy of the solar system, or of sources outside the solar system and therefore cosmic. But always it is focused through a manifesting Entity, is called forth by a demand or massed appeal, and evokes response and consequent changes in the life activity, the culture and the civilization of mankind.

The response or reaction of humanity to the divine Messenger establishes in due time the recognition of something transcendent, something to be desired and striven for, something which indicates a vision which is first a possibility and later an achievement. This is the historically proven process and testifies eventually to a fact. This new fact, when added to the facts established by other and earlier Avatars, enriches the spiritual content of the human consciousness, enhances the spiritual life of the race, and stimulates man to move a step forward into the world of reality and out of the world of illusion. Each revelation brings him nearer to the world of causes.

At the present time the Avatars most easily recognized and known are the Buddha and the Christ, because Their messages are familiar to all and the fruits of Their lives and words have conditioned the thinking and the civilizations of both hemispheres; because They are divine-human Avatars and represent something which humanity can more easily understand; because They are of like nature to mankind, “flesh of our flesh and spirit of our spirit.” They therefore mean more to us than any other Divine Emergence. They are known, loved and followed by countless millions. I would ask you to ponder on the potency of the nucleus of force which They have set up. The establishing of a nucleus of energy, spiritually positive, is the constant task of an Avatar. He focuses or anchors a dynamic truth, a potent thought-form or a vortex of attractive energy in the three worlds of human living. Then, as the centuries pass, that truth and the effect of Their lives and words begin steadily to condition human thinking; the established thought-form acts increasingly as a transmitter of divine energy as it expresses a divine idea, and this in time produces a civilization, with its accompanying culture, religions, policies, governments and educational processes. Thus is history made. History is but the record of man’s cyclic reaction to some inflowing divine energy, to some Avatar or some inspired Leader.


Excerpted from “The Externalization of the Hierarchy – Section III – Forces behind the Evolutionary Process”

By Alice Bailey and Djwhal Kuhl