The Outgoing Ray – Ray Six

Russia has the personality ray six idealism and devotion and the egoic or Soular ray seven, ceremonial order or magic with a motto “I link two Ways”

The USA also has the personality rax six and the Soular ray two, love-wisdom with the motto “I light the Way”

As a consequence, they dislike each other because they believe only in their own way. Only they are right. The sixth ray is also the ray par excellence of division and cleavage which is why USA is divided.

“When two tribes go to war” said Frankie goes to Hollywood.

The Sixth Purpose of Deity
Ray VI. Devotion or Idealism

This ray, which is just going out of manifestation, is of vital interest to us, for it has set its mark upon our western civilization in a more definite way than any of the others. It is for us the most familiar and the best known of the rays. The mantram which defines its purpose is unlike the others and might be expressed somewhat as follows:

The Crusade is on. The warriors march upon their way. They crush and kill all that impedes their way, and aught that rises on their onward path is trampled under foot. March towards the light.

The work goes forward. The workers veil their eyes from pity as from fear. The work is all that counts. The form must disappear so that the loving spirit may enter into rest. Naught must arrest the progress of the workers with the plan. They enter upon the work assigned with paean and with song.

The cross is reared on high; the form is laid thereon, and on that cross must render up its life. Each builds a cross which forms the cross. They mount upon the cross.

Through war, through work, through pain and toil, the purpose is achieved. Thus saith the symbol.

It will be noted how this purpose, when applied by man to himself, works his release. When applied by man to man, it has produced the corrupt and awful story of man’s cruelty to man. In the above mantram you will find the clue to the sixth ray purpose as it appears in the human kingdom, and a close expansive study (note that paradoxical phrase) of the underlying ideas will reveal a little of the larger purpose. The soul is and should be pitiless to its form and its problem. The soul can, however, comprehend the need for pain and difficulty in the world, for he can extend a knowledge of his own technique with himself to the technique of God with His world; but he does nothing knowingly that could possibly increase the world’s pain or sorrow.

Some of the names for this beneficent yet somewhat violently energized Lord of a ray are as follows:

  • The Negator of Desire
  • The One Who sees the Right
  • The Visioner of Reality
  • The Divine Robber
  • The Devotee of Life
  • The Hater of Forms
  • The Warrior on the March
  • The Sword Bearer of the Logos
  • The Upholder of the Truth
  • The Crucifier and the Crucified
  • The Breaker of Stones
  • The Imperishable Flaming One
  • The One Whom Naught can turn
  • The Implacable Ruler
  • The General on the Perfect Way
  • The One Who leads the Twelve

Curiously enough, this sixth ray Lord has always been a loved enigma to His six Brethren. This comes out in the questions which They addressed to Him on one occasion when They met “under the eye of the Lord” to interchange Their plans for united, divine, harmonious action. They asked these questions in a spirit of heavenly joy and love, but with the intent to throw some light upon the somewhat obscure quality of Their loved Brother.

  1. Why is desire red? Why red as blood? Tell us, Oh Son of God, why thy way is red with blood?
    Quality – power to kill out desire.
  2. Why do you turn your back upon the sphere of earth? Is it too small, too poor? Why kick it as a ball upon a playing field?
    Quality – spurning that which is not desired.
  3. Why set the cross from earth to heaven? But earth can be a heaven. Why mount the cross and die?
    Quality – self-immolation.
  4. Why battle thus with all that is around? Seek you not peace? Why stand between the forces of the night and day? Why thus unmoved and calm, untired and unafraid?
    Quality – endurance and fearlessness.
  5. See you not God in all, the life in all, and love in all? Why separate yourself and leave behind the loved and the well-known?
    Quality – power to detach oneself.
  6. Can you arrest the waters of the sixth great sphere? Can you stem the flood? Can you recover both the raven and the dove? Can you, the Fish, swim free?
    Quality – overcoming the waters of the emotional nature.

This outgoing ray of devotion to the ideal, and the incoming ray of magical order or organization are largely responsible for the type of man’s consciousness today. Man is essentially devoted (to the point of fanaticism) to whatever may be the goal of his life’s attention. This goal may be to achieve discipleship, or to raise a family, or to get money, or to achieve popularity, or any other objective to which he consecrates his time and energy; but whatever it may be, to it he devotes all that he is or has. Man also is essentially and inherently a producer of law and order, though this quality is only just beginning to make its presence felt. This is because mankind is, at last, becoming mentally centered, and hence we have in the world at this time the many and varied attempts to straighten out affairs along business, national, economic, social and other lines, to produce some system and order, and to bring about the rearranging of all energies with the objective (unrealized consciously as yet) of inaugurating the New Age. Owing, however, to defective mental control and to an almost universal ignorance as to the laws of thought, and in addition, to a profound lack of knowledge as to man’s own nature, man works blindly. The ideals sensed are not correctly interpreted by the mind nor applied in such a way that they are of general and appropriate application. Hence the confusion and the chaotic experimentation going on, and hence also the imposition of personal authority to enforce an individual’s idea of the ideal.

The need today is for sound teaching as to the laws of thought, and the rules which govern the building of those thought-forms which must embody the ideas sent forth from the universal divine Mind. Men must begin on the subjective planes of life to work out the needed order. When this is realized, we shall have every important group of men engaged in world affairs, or in the work of government in all its branches, aided on the mental plane by trained thinkers, so that there may be right application and correct adjustment to the Plan. This time is as yet far away, and hence the distortions and misrepresentations on earth of the Plan as it exists in heaven, to use the Christian phraseology.

It was the realization of the present world need for illumined thinkers and subjective workers which prompted Those Who guide so to direct the incoming spiritual energies that the formation of the esoteric groups everywhere came about; it led also to the publication of the mass of mystical and Oriental literature on meditation and allied topics which has flooded the world today. Hence also the effort that I, a worker on the inner side of life, am making to teach the newer psychology in this treatise, and so show to man what is his equipment and how well suited he is to the work for which he has been created, and which he has as yet failed to comprehend. The force and the effect of the seventh ray influence will, however, reveal to him the magical work, and the next twenty-five hundred years will bring about so much change and make possible the working of so many so-called “miracles” that even the outer appearance of the world will be profoundly altered; the vegetation and the animal life will be modified and developed, and much that is latent in the forms of both kingdoms will be brought into expression through the freer flow and the more intelligent manipulation of the energies which create and constitute all forms. The world has been changed beyond belief during the past five hundred years, and during the next two hundred years the changes will be still more rapid and deep seated, for the growth of the intellectual powers of man is gathering momentum, and Man, the Creator, is coming into possession of His powers.

Esoteric Psychology I – Section One – II. Certain Questions and their Answers

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The Sixth Ray of Devotion

  • Special Virtues:
    Devotion, single-mindedness, love, tenderness, intuition, loyalty, reverence.
  • Vices of Ray:
    Selfish and jealous love, over-leaning on others, partiality, self-deception, sectarianism, superstition, prejudice, over-rapid conclusions, fiery anger
    .
  • Virtues to be acquired:
    Strength, self-sacrifice, purity, truth, tolerance, serenity, balance and common sense.

This is called the ray of devotion. The man who is on this ray is full of religious instincts and impulses, and of intense personal feeling; nothing is taken equably. Everything, in his eyes, is either perfect or intolerable; his friends are angels, his enemies are very much the reverse; his view, in both cases, is formed not on the intrinsic merits of either class, but on the way the persons appeal to him, or on the sympathy or lack of sympathy which they shew to his favorite idols, whether these be concrete or abstract, for he is full of devotion, it may be to a person, or it may be to a cause.

He must always have a “personal God,” an incarnation of Deity to adore. The best type of this ray makes the saint, the worst type, the bigot or fanatic, the typical martyr or the typical inquisitor. All religious wars or crusades have originated from sixth ray fanaticism. The man on this ray is often of gentle nature, but he can always flame into fury and fiery wrath. He will lay down his life for the objects of his devotion or reverence, but he will not lift a finger to help those outside of his immediate sympathies. As a soldier, he hates fighting but often when roused in battle fights like one possessed. He is never a great statesman nor a good business man, but he may be a great preacher or orator.

The sixth ray man will be the poet of the emotions (such as Tennyson) and the writer of religious books, either in poetry or prose. He is devoted to beauty and color and all things lovely, but his productive skill is not great unless under the influence of one of the practically artistic rays, the fourth or seventh. His music will always be of a melodious order, and he will often be the composer of oratories and of sacred music.

The method of healing for this ray would be by faith and prayer.

The way of approaching the Path would be by prayer and meditation, aiming at union with God.

Esoteric Psychology I – Section Two – I. The Seven Creative Builders, the Seven Rays

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Ray VI

The effect of the activity of this ray, during the past two thousand years, has been to train humanity in the art of recognizing ideals, which are the blue prints of ideas. The main work of the disciples on this ray is to capitalize on the developed tendency of humanity to recognize ideas, and – avoiding the rocks of fanaticism, and the dangerous shoals of superficial desire – train the world thinkers so ardently to desire the good, the true and the beautiful, that the idea which should materialize in some form on earth can shift from the plane of the mind and clothe itself in some form on earth. These disciples and servers work consciously with the desire element in man; they work scientifically with its correct evocation. Their technique is scientific because it is based upon a right understanding of the human material with which they have to work.

Some people have to be galvanized into activity by an idea. With these the first ray disciple can be effective. Others can be reached more easily by an ideal, and will then subordinate their personal lives and wishes to that ideal. With these the sixth ray disciple works with facility, and this he should endeavor to do, teaching men to recognize the truth, holding steadily before them the ideal, restraining them from a too energetic and fanatical display of interest, in the need for the long pull. The sixth ray, it should be remembered, when it constitutes the personality ray of a man or a group, can be far more destructive than the first ray, for there is not so much wisdom to be found, and, as it works through desire of some kind, it is following the line of least resistance for the masses, and can therefore the more easily produce physical plane effects. Sixth ray people need handling with care, for they are too one-pointed and too full of personal desire, and the tide of evolution has been with this type for a very long time. But the sixth ray method of evoking desire for the materializing of an ideal is indispensable, and, fortunately, there are many aspirants and disciples on this ray available today.

Esoteric Psychology II – Chapter I – The Egoic Ray – The Seven Laws of Soul or Group Life

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The Direction of Ray VI

” ‘I love and live and love again,’ the frenzied Follower cried aloud, blinded by his desire for the teacher and the truth, but seeing naught but that which lay before his eyes. He wore on either side the blinding aids of every fanatic divine adventure. Only the long and narrow tunnel was his home and place of high endeavor. He had no vision except of that which was the space before his eyes. He had no scope for sight, – no height, no depth, ho wide extension. He had but room to go one way. He went that way alone, or dragging those who asked the way of him. He saw a vision, shifting as he moved, and taking varying form; each vision was to him the symbol of his highest dreams, the height of his desire.

He rushed along the tunnel, seeking that which lay ahead. He saw not much and only one thing at a time, – a person or a truth, a bible or his picture of his God, an appetite, a dream, but only one! Sometimes he gathered in his arms the vision that he saw, and found it naught. Sometimes, he reached the person whom he loved and found, instead of visioned beauty, a person like himself. And thus he tried. He wearied of his search; he whipped himself to effort new.

The opening dimmed its light. A shutter seemed to close. The vision he had seen no longer shone. The Follower stumbled in the dark. Life ended and the world of thought was lost… Pendent he seemed. He hung with naught below, before, behind, above. To him, naught was.

From deep within the temple of his heart, he heard a Word. It spoke with clarity and power: ‘Look, deep within, around on every hand. The light is everywhere, within thy heart, in Me, in all that breathes, in all that is. Destroy thy tunnel, which thou has for ages long constructed. Stand free, in custody of all the world.’ The Follower answered: ‘How shall I break my tunnel down? How can I find a way?’ No answer came…

Another pilgrim in the dark came up, and groping, found the Follower. ‘Lead me and others to the Light,’ he cried. The Follower found no words, no indication Leader, no formulas of truth, no forms or ceremonies. He found himself a leader, and drew others to the light, – the light that shone on every hand. He worked and struggled forward. His hand held others, and for their sake, he hid his shame, his fear, his hopelessness and his despair. He uttered words of surety and faith in life, and light and God, in love and understanding…

His tunnel disappeared. He noticed not its loss. Upon the playground of the world he stood with many fellow-players, wide to the light of day. In the far distance stood a mountain blue, and from its summit issued forth a voice which said: ‘Come forward to the mountain top and on its summit learn the invocation of a Savior.’ To this great task the Follower, now a leader, bent his energies. He still pursues this way…”

Esoteric Psychology II – Chapter I – The Egoic Ray – The Seven Laws of Soul or Group Life

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Ray Six

” ‘I see a vision. It satisfies desire; it feeds and stimulates its growth. I lay my life upon the altar of desire – the seen, the sensed, that which appeals to me, the satisfaction of my need – a need for that which is material, for that which feeds emotion, that satisfies the mind, that answers my demand for truth, for service, and my vision of the goal. It is the vision which I see, the dream I dream, the truth I hold, the active form which meets my need, that which I grasp and understand. My truth, my peace, my satisfied desire, my dream, my vision of reality, my limited ideal, my finite thought of God; – for these I struggle, fight and die.’

Love of the truth must always be. Desire and aspiration, reaching out for that which is material or soaring upward towards the vision of reality must ever find their satisfaction. For this men work, driving themselves and irking others. They love the truth as they interpret it; they love the vision and the dream, forgetting that the truth is limited by mind – narrow and set, one-pointed, not inclusive; forgetting that the vision touches but the outer fringe of mystery, and veils and hides reality.

The word goes out from soul to form: ‘Run not so straight. The path that you are on leads to the outer circle of the life of God; the line goes forward to the outer rim. Stand at the center. Look on every side. Die not for outer forms. Forget not God, Who dwells behind the vision. Love more your fellow men.’ “

It will be apparent, therefore, that the sixth ray disciple has first of all to achieve the arduous task of dissociating himself from his vision, from his adored truth, from his loved ideals, from his painted picture of himself as the devoted follower and disciple, following his Master unto death, if need be; forcing himself (from very love of form) and forcing all his fellowmen to dedicate themselves to that which he sees.

It must be recognized that he lacks the wide love of the second ray disciple which is a reflection of the love of God. He is all the time occupied with himself, with his work, his sacrifice, his task, his ideas, and his activities. He, the devotee, is lost in his devotion. He, the idealist, is driven by his idea. He, the follower, runs blindly after his Master, his chosen ideal and loses himself in the chaos of his uncontrolled aspirations and the glamor of his own thoughts. Curiously enough, there is a close relation between the third and the sixth rays, just as there is between the first and the second rays, and the second and the fourth. The fourth, fifth, sixth and seventh rays have no such paralleling relations. 1 added to 1 equals 2, 2 added to 2 equals 4, 3 added to 3 equals 6. Between these pairs of rays there is a line of special energy flowing which warrants the attention of disciples who are becoming conscious of their relationships. This relation and interplay only becomes active at a relatively high stage of evolution.

The problem, therefore, of the sixth ray aspirant is to divorce himself from the thralldom of form (though not from form) and to stand quietly at the center, just as the third ray disciple has to learn to do. There he learns breadth of vision and a right sense of proportion. These two qualities he always lacks until the time comes when he can take his stand and there align himself with all visions, all forms of truth, all dreams of reality, and find behind them all – God and his fellow men. Then and only then can he be trusted to work with the Plan.

The alignment evoked by this “peaceful standing still” naturally produces a crisis and it is, as usual, a most difficult one for the aspirant to handle. It is a crisis which seems to leave him destitute of incentive, of motive, of sensation, of appreciation by others and of life purpose. The idea of “my truth, my master, my idea, my way” leaves him and as yet he has nothing to take its place. Being sixth ray, and therefore linked with the world of astral psychic life, the sixth plane, he is peculiarly sensitive to his own reactions and to the ideas of others where he and his truths are concerned. He feels a fool and considers that others are thinking him so. The crisis therefore is severe, for it has to produce a complete readjustment of the Self to the self. His fanaticism, his devotion, his furious driving of himself and others, his wasted efforts, and his lack of understanding of the point of view of others have all gone, but as yet nothing has taken their place. He is swept by futility and his world rocks under him. Let him stand still at the center, fixing his eyes on the soul and ceasing activity for a brief period of time until the light breaks in.

It is interesting here to note that the Master Jesus, as He hung upon the Cross, experienced (on a much higher turn of the spiral than is possible to the disciple) the acme and the height of this crisis, though in His case – being attuned to God and to all God’s children – there swept over Him the sum total of the dilemma of the world disciples and all the agony of the astral awareness of this dilemma, voicing itself in the agonizing words: “My God, My God, why hast Thou forsaken Me.”

But by facing futility and himself and by surrendering himself to the life at the center and there holding himself poised and still, yet alert, the light will break in and reveal to the disciple that which he needs to know. He learns to express that inclusive love which is his major requirement and to let go the narrow, one-pointed attitude which he has hitherto regarded as love. He welcomes then all visions, if they serve to lift and comfort his brothers; he welcomes all truths, if they are the agents of revelation to other minds; he welcomes all dreams if they can act as incentives to his fellow men. He shares in them all, yet retains his poised position at the center.

Thus we can see that the essential integration of this unit into his group can now take place.

The problem of the disciple upon this ray is greatly increased by the fact that the sixth ray has been the dominant ray for so many centuries and is only now passing out. Therefore the idealistic, fanatical thought-forms, built up by the devotees upon this ray, are powerful and persistent. The world today is fanatically idealistic, and this is one of the causes of the present world situation. It is hard for the man who is the one-pointed devotee to free himself from the prevailing influence, for the energy thus generated feeds that which he seeks to leave behind. If he can, however, grasp the fact that devotion, expressing itself through a personality, engenders fanaticism and that fanaticism is separative, frequently cruel, often motivated by good ideals, but that it usually overlooks the immediate reality by rushing off after a self-engendered vision of truth, he will go far along the way to solving his problem. If he can then realize that devotion, expressing itself through the soul, is love and inclusiveness plus understanding, then he will learn eventually to free himself from the idealism of others and of himself and will identify himself with that of the Hierarchy, which is the loving working out of God’s Plan. It is free from hatred, from intense emphasis upon an aspect or a part, and is not limited by the sense of time.

Esoteric Psychology II – Chapter II – The Ray of Personality – The Coordination of the Personality

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