The Seven Modes of Healing

III. The Seven Healing Techniques

The techniques I shall have to give in the form of seven ancient symbolic statements or formulas, gathered out of the Book of Rules for Initiated Disciples. I dare not yet give the simple physical application of these ray techniques, as it would be too dangerous. When rightly used and understood they carry terrific force and – in the wrong hands – could work real damage. May I remind you here that the Black Lodge initiates likewise heal or produce death and disease, and employ very similar techniques; the difference lies in the fact that they can work only with the personality rays of both healer and patient, and because they are more potent on the physical plane than are the Members of the Great White Lodge, their work is frequently most effective. The spiritual healer, working with the energies of light whenever possible, is seldom as effective physically.

The members of the Black Lodge, or healers working under its influence, are, however, totally unable to work on a patient who is spiritually oriented to the slightest degree, and is therefore coming under the control of his soul; neither can they work through a healer who is spiritually oriented. When they attempt to do so they find themselves combated by energy coming from the Ashram towards which either the healer or the patient is moving or with which he is affiliated, even if he has his place only upon the periphery. Where the average unthinking man is concerned, the danger of “black” interference is nil; the dark forces do not interest themselves in any unimportant person, save with those of potency and influence who can serve their ends. Also their evil work is only possible at the moment (or cycle) wherein the man is making decision as to whether he will move in spiritual living, remain static where he is, or turn with deliberation (which is exceedingly rare) to the path of pure selfishness. This path leads to the Black Lodge.

Some disciple in the early part of next century will take these techniques or magical statements, relating to the healing work, and interpret them and elucidate them. They are susceptible of three significances, the lowest of which the modern student may succeed in interpreting for himself if he reflects adequately and lives spiritually. Here are the seven statements.

The Seven Statements

1. The first ray technique.

Let the dynamic force which rules the hearts of all within Shamballa come to my aid, for I am worthy of that aid. Let it descend unto the third, pass to the fifth and focus on the seventh. These words mean not what doth at sight appear. The third, the fifth, the seventh lie within the first and come from out the Central Sun of spiritual livingness. The highest then awakens within the one who knows and within the one who must be healed and thus the two are one. This is mystery deep. The blending of the healing force effects the work desired; it may bring death, that great release, and re-establish thus the fifth, the third, the first, but not the seventh.

This dynamic first ray energy is usually employed by the trained spiritual healer when it is apparent to him that the patient’s hour has come and release approaches. In cases where the first ray is the soul ray of either healer or patient, this application of first ray energy must move from head center to head center, and from thence to the area of distress and to the center allied with the location. This may cause (when healing is possible and karmically correct) a temporary increase of the trouble; this is owing to the fact that the incoming energy “expels dynamically” the very seed or roots of the disease. There may be a rise in temperature, or a collapse of some kind or another, and for this the healer, the patient and the attendant physician must be prepared and should take the needed physical steps for amelioration – steps as ordained by the orthodox medical profession, which will offset the purely physical reaction. Where the soul ray of the patient is not on the first ray, but the first ray is the ray of the personality, the healer must use great caution in applying first ray energy, and should proceed very slowly and gradually through the center on the line of 1-3-5-7 which is nearest to the seat of trouble, passing the energy through that center and thence to the center (whichever that may be) found in the locality of the disease. If that particular center happens to be on the line of 3-5-7, the healer will have to exercise special care, or else the dynamic first ray energy will destroy and not heal.

2.The second ray technique.

Let the healing energy descend, carrying its dual lines of life and its magnetic force. Let that magnetic living force withdraw and supplement that which is present in the seventh, opposing four and six to three and seven, but dealing not with five. The circular, inclusive vortex – descending to the point – disturbs, removes and then supplies and thus the work is done.

The heart revolves; two hearts revolve as one; the twelve within the vehicle, the twelve within the head and the twelve upon the plane of soul endeavor, cooperate as one and thus the work is done. Two energies achieve this consummation and the three whose number is a twelve respond to the greater twelve. The life is known and the years prolonged.

If this ancient statement is read in the light of any knowledge you may have (and you probably have more than you realize), particularly knowledge anent the centers, the primary or easiest interpretation will appear.

3. The third ray technique.

The healer stands and weaves. He gathers from the three, the five, the seven that which is needed for the heart of life. He brings the energies together and makes them serve the third; he thus creates a vortex into which the one distressed must descend and with him goes the healer. And yet they both remain in peace and calm Thus must the angel of the Lord descend into the pool and bring the healing life.

The “pool of waters” figures here and may cause much questioning as to its significance. Its elementary interpretation relates in reality to the central and major cause of much disease (as we have earlier seen), the emotional nature, which it is the task of the third aspect of divinity to control. Ponder on this, for much enlightenment may come.

The next healing technique is longer and far more abstruse. There is little of it that you will understand; it is entirely related, as far as our theme is concerned, to man himself and to the aphorism: “Man, know thyself.”

4. The fourth ray technique.

The healer knows the place where dissonance is found. He also knows the power of sound and the sound which must be heard. Knowing the note to which the fourth great group reacts and linking it to the great Creative Nine, he sounds the note which brings release, the note which will bring absorption into one. He educates the listening ear of him who must be healed; he likewise trains the listening ear of him who must go forth. He knows the manner of the sound which brings the healing touch; and also that which says: Depart. And thus the work is done.

This fourth technique is one that – in default of true ray knowledge – can be of general usefulness, because this fourth ray governs the fourth kingdom in nature, the human. The healer along this line of work (and such healers are practically non-existent at this time because the fourth ray is not in incarnation) heals primarily through the use of the appropriate sound or sounds. In the early stages when this technique comes into demonstration, music will be largely used by the healer to bring about a cure or to facilitate the process of death or departure. It will, however, be music with one constantly recurring chord, which will embody the note of the fourth ray and of the human kingdom. Healing by the means of sound will be one of the first healing unfoldments to be noted at the close of the next century. More teaching along this line would be useless until the fourth ray again cycles into manifestation.

5. The fifth ray technique.

That which has been given must be used; that which emerges from within the given mode will find its place within the healer’s plan. That which is hidden must be seen and from the three, great knowledge will emerge. For these the healer seeks. To these the healer adds the two which are as one, and so the fifth must play its part and the five must play its part and the five must function as if one. The energies descend, pass through and disappear, leaving the one who could respond with karma yet to dissipate and taking with them him who may not thus respond and so must likewise disappear.

The obvious and simplest meaning of the fifth ray mode of healing is that the healer, working scientifically and largely on concrete levels, employs all aids to bring about a cure, starting with appropriate physical care and passing on to subtler modes of healing. Again I would point out that physical aid can be as divinely used as the more mysterious methods which the metaphysical healer of the present time believes to be so profoundly more effective. Just as all modern knowledge, developed on the physical plane, through the personalities of men and women of insight and genius everywhere, is useful to the disciple and initiate, in time and space, so it is with the medical sciences. Just as right application of these varying sciences has to be made by the disciple or the initiate in order to bring about spiritual results, so must it be when the healer is at work.

All work becomes spiritual when rightly motivated, when wise discrimination is employed and soul power is added to the knowledge gained in the three worlds. The dynamic use of energy in one of its seven streams, added to the sane understanding and work of the modern physician, aided by the healer (who works as does a catalyst), can produce miracles when destiny so ordains. The metaphysical healer who works solely on the subtler levels is like the spiritual worker who fails so constantly to precipitate the needed financial assets on the physical plane. This is caused frequently by a subtle – though usually unrecognized – sense of superiority with which the average healer and the esotericist views his problem of materialization of either physical health or money. Ponder on this and realize that fifth ray methods carry through to the physical plane; there they engender conflict and eventually produce a physical precipitation of the desired nature. In what I have said anent the fifth ray techniques, I have given more hints and information than in any of the others.

6. The sixth ray technique.

Cleaving the waters, let the power descend, the healer cries. He minds not how the waters may respond; they oft bring stormy waves and dire and dreadful happenings. The end is good. The trouble will be ended when the storm subsides and energy has fulfiled its charted destiny. Straight to the heart the power is forced to penetrate, and into every channel, nadi, nerve and spleen the power must seek a passage and a way and thus confront the enemy who has effected entrance and settled down to live. Ejection – ruthless, sudden and complete – is undertaken by the one who sees naught else but perfect functioning and brooks no interference. This perfect functioning opens thus the door to life eternal or to life on earth for yet a little while.

This technique is curiously potent and sudden when the healer is on the sixth ray; the results are drastic and full of pain, but the results are sure – healing or death, and oft the latter. The sixth ray healer is seldom disciplined or wise at this time, owing to this being the end of the sixth ray cycle. When again the sixth ray comes into manifestation, humanity will have progressed far along the Path and the present aggressive, too sure, fanatical sixth ray healer will not reappear. Today they are the majority, and their work is not good; it is well-intentioned, but the technique is ignorantly applied and the end justifies not the assurance of the healer, leading to frequent deception of the patient.

7. The seventh ray technique.

Energy and force must meet each other and thus the work is done. Color and sound in ordered sequence must meet and blend and thus the work of magic can proceed. Substance and spirit must evoke each other and, passing through the center of the one who seeks to aid, produce the new and good. The healer energizes thus with life the failing life, driving it forth or anchoring it yet more deeply in the place of destiny. All seven must be used and through the seven there must pass the energies the need requires, creating the new man who has for ever been and will for ever be, and either here or there.

In this technique you have the clue to them all, for the work of the seventh ray healer is to bring together the life and the substance which will take the place of the substance which is diseased and bring new life to aid the recovery. The glory of life lies in consummation and in emergence. This is the prime task and the prime reward of all true healers. It is this technique of attraction and substitution which will be brought to a fine point of scientific expression in the coming new age wherein the seventh ray will dominate our planet, producing that which is new and needed and determining the coming culture, civilization and science.

———–

In conclusion I would like to tell you the reasons I am refraining from more detailed information and from a clear analysis of the wording of these ancient formulas of healing. Apart from the reason, earlier stated, that men are not yet ready to be given explicit instructions, for the time being anything I might say would appear to you puerile. That is the curious word which seems to be descriptive of possible immediate reaction. We are on the verge of entering a new era in scientific unfoldment, owing to the discovery of how to release the energy of the atom. Not even the scientists responsible for the discovery have the faintest idea of the far-reaching effects of this momentous happening. From the angle of our subject and the theme of this volume, an entirely new language related to energy and force is already in the making; the use of the discovery in the handling of disease will, in almost the immediate future (from the occult angle) be regarded as little short of miraculous.

This discovery of atomic liberation has been brought about by the activity of the first ray in relation to the incoming seventh ray and has its analogous situation in the liberation of the Master at the fifth initiation (when the door of the tomb bursts wide open) and in the act of dying, when the imprisoned soul finds release. In the light of future scientific happenings, these ancient techniques will become much clearer, and in the meantime any explanation of their true “energetic import” would be meaningless. Thenew and coming terminology will throw light on the ancient formulas, and in time you will see how much can be conveyed to the intelligent healer of that new generation by what seems to you both disappointing, without use or significance, and needlessly abstruse.

In this interim period between the past and that which is on its way, it is not easy for even a Master of the Wisdom to speak or teach, particularly in connection with the theme of healing. The physical body is not yet generally recognized as an electrical unit; its nature as pure atomic energy is not yet realized; the fact of the energy body, the etheric vehicle, is not at this time recognized in the teachings of the modern medical schools, though the fact has been discussed; the explosive nature of energy, when in contact with force, or of the soul in relation to substance, is completely unknown or veiled in mystical language. Until such time as the new scientific formulas and the new approach (which the discovery of the release of atomic energy has made possible) have become more generally understood, are a familiar subject of discussion and couched in familiar language, the coming science of healing must remain behind a veil of unsuitable language and hidden by inappropriate words.

This fact, as I have oft told you, handicaps all new presentations of truth; the language of the electrical engineer or of the automobile draftsman, for instance, would have been entirely meaningless to the average man a hundred years ago. So it is with the new themes and the great discoveries which are on their way and which will eventually affect every department of human life, including the Art of Healing.

I sign myself, because it has been given out who I am, as the Master Djwhal Khul.

The Tibetan

Reflection of the Spiritual Triad in the Personality

The reflection of the Spiritual Triad in the personality is complete when the Ajna Center is entirely under the control of the soul. There is no attempt in this diagram to picture the correct number of petals in each lotus.

[ How many “lotuses” are there in the above diagram? ]

——–

Excerpted from:

Esoteric Healing – Chapter IX – The Seven Modes of Healing

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